PRAYER JOURNAL - A WOLF IS FLIP FLOPPING & MYSTERY BABYLON IS FALLING FALLING!!!

AS I AM SAYING MY EVENING PRAYERS AND SIPPING COFFEE ☕️ .. OF COURSE ๐Ÿคฉ๐Ÿ˜‚ .. I SEE A SMALL FLIP FLOP ↩️ , THE WORLD ๐ŸŒŽ AND A WOLF ๐Ÿบ FLOATING IN MY COFFEE CUP ☕️๐Ÿ‘€๐Ÿ‘€๐Ÿ‘€ THE FLIP FLOP HAS A “J” FOR JESUS ON IT. YOU CANNOT MAKE THIS STUFF UP.




‎THE TIMESTAMP 2:19 AND IMAGE NUMBER 1705 BOTH CONFIRM:

‎↩️ FLIP FLOP

‎๐ŸŒŽ WORLD

‎๐Ÿบ WOLF


‎The year 1705 was a period of active global conflict—primarily the War of the Spanish Succession and the Great Northern War—alongside major scientific and political shifts. ๐Ÿ‘€ The Great Northern War (1700–1721) was a 21-year conflict in which a coalition led by the Tsardom of Russia successfully contested and broke the imperial supremacy of the Swedish Empire in Northern, Central, and Eastern Europe.








‎DEFINITION OF FLIP FLOP ↩️: Changing one's opinion, stance, or political promise abruptly from one position to the opposite view. A political "flip-flop" is a sudden, real or apparent change in a politician's opinion, policy, or public stance, often while trying to claim that both positions are consistent. ๐Ÿ‘€๐Ÿ‘€


‎HEBREW 219 owrah ๐Ÿ‘‰๐Ÿป light

‎ ืื•ֹืจָื” marks the unveiling of truth.

‎Isaiah 18:4 presents God as quietly observant but ready to act at the decisive moment. The heat haze and harvest imagery point forward to the final judgment when light exposes every deed (Ecclesiastes 12:14) and gathers the harvest of the righteous (Matthew 13:43).


‎PSALM 21:9 NASB1995 “You will make them as a fiery oven in the time of your anger; The LORD will swallow them up in His wrath, And fire will devour them.”


‎REVELATION 19:2 NASB1995 “BECAUSE HIS JUDGMENTS ARE TRUE AND RIGHTEOUS; for He has judged the great harlot who was corrupting the earth with her immorality, and HE HAS AVENGED THE BLOOD OF HIS BOND-SERVANTS ON HER.”


‎ISAIAH 21:9 NASB1995 Now behold, here comes a troop of riders, horsemen in pairs.” And one said, “Fallen, fallen is Babylon; And all the images of her gods are shattered on the ground.”


‎REVELATION 17:5 NASB1995 and on her forehead a name was written, a mystery, “BABYLON THE GREAT, THE MOTHER OF HARLOTS AND OF THE ABOMINATIONS OF THE EARTH.”


‎EPHESIANS 5:17 NASB1995 (including 15-17) Therefore be careful how you walk, not as unwise men but as wise, making the most of your time, because the days are evil. So then do not be foolish, but understand what the will of the Lord is.”


‎A WOLF IS FLIP FLOPPING ↩️. AND MYSTERY BABYLON IS FALLING FALLING. AND I FEEL HOLY SPIRIT CONFIRMING!!!

  ✨⚡️⚡️✨✨⚡️⚡️✨✨⚡️⚡️✨✨⚡️⚡️⚡️✨✨✨⚡️⚡️✨✨✨⚡️⚡️✨✨✨⚡️⚡️⚡️✨✨✨⚡️⚡️✨✨⚡️⚡️✨✨⚡️⚡️⚡️⚡️✨✨✨✨✨⚡️⚡️✨✨⚡️⚡️⚡️⚡️⚡️✨✨


‎THE TIME IS NOW 3:07 ๐Ÿ‘‰๐Ÿป PSALM 37 NASB1995 “Do not fret because of evildoers, Be not envious toward wrongdoers. For they will wither quickly like the grass And fade like the green herb. Trust in the LORD and do good; Dwell in the land and cultivate faithfulness. Delight yourself in the LORD; And He will give you the desires of your heart. Commit your way to the LORD, Trust also in Him, and He will do it. He will bring forth your righteousness as the light And your judgment as the noonday. Rest in the LORD and wait patiently for Him; Do not fret because of him who prospers in his way, Because of the man who carries out wicked schemes. Cease from anger and forsake wrath; Do not fret; it leads only to evildoing. For evildoers will be cut off, But those who wait for the LORD, they will inherit the land. Yet a little while and the wicked man will be no more; And you will look carefully for his place and he will not be there. But the humble will inherit the land And will delight themselves in abundant prosperity. The wicked plots against the righteous And gnashes at him with his teeth. The Lord laughs at him, For He sees his day is coming. The wicked have drawn the sword and bent their bow To cast down the afflicted and the needy, To slay those who are upright in conduct. Their sword will enter their own heart, And their bows will be broken. Better is the little of the righteous Than the abundance of many wicked. For the arms of the wicked will be broken, But the LORD sustains the righteous. The LORD knows the days of the blameless, And their inheritance will be forever. They will not be ashamed in the time of evil, And in the days of famine they will have abundance. But the wicked will perish; And the enemies of the LORD will be like the glory of the pastures, They vanish—like smoke they vanish away. The wicked borrows and does not pay back, But the righteous is gracious and gives. For those blessed by Him will inherit the land, But those cursed by Him will be cut off. The steps of a man are established by the LORD, And He delights in his way. When he falls, he will not be hurled headlong, Because the LORD is the One who holds his hand. I have been young and now I am old, Yet I have not seen the righteous forsaken Or his descendants begging bread. All day long he is gracious and lends, And his descendants are a blessing. Depart from evil and do good, So you will abide forever. For the LORD loves justice And does not forsake His godly ones; They are preserved forever, But the descendants of the wicked will be cut off. The righteous will inherit the land And dwell in it forever. The mouth of the righteous utters wisdom, And his tongue speaks justice. The law of his God is in his heart; His steps do not slip. The wicked spies upon the righteous And seeks to kill him. The LORD will not leave him in his hand Or let him be condemned when he is judged. Wait for the LORD and keep His way, And He will exalt you to inherit the land; When the wicked are cut off, you will see it. I have seen a wicked, violent man Spreading himself like a luxuriant tree in its native soil. Then he passed away, and lo, he was no more; I sought for him, but he could not be found. Mark the blameless man, and behold the upright; For the man of peace will have a posterity. But transgressors will be altogether destroyed; The posterity of the wicked will be cut off. But the salvation of the righteous is from the LORD; He is their strength in time of trouble. The LORD helps them and delivers them; He delivers them from the wicked and saves them, Because they take refuge in Him.”



I JUST NOTICED TODAY IS 10/26/26 ๐Ÿ‘‰๐Ÿป 10/26 is PSALM 126 and 26 is YHWH

PSALM 126 AMP “When the LORD brought back the captives to Zion (Jerusalem), We were like those who dream [it seemed so unreal]. [Ps 53:6; Acts 12:9] Then our mouth was filled with laughter And our tongue with joyful shouting; Then they said among the nations, “The LORD has done great things for them.” The LORD has done great things for us; We are glad! ¶Restore our captivity, O LORD, As the stream-beds in the South (the Negev) [are restored by torrents of rain]. They who sow in tears shall reap with joyful singing. He who goes back and forth weeping, carrying his bag of seed [for planting], Will indeed come again with a shout of joy, bringing his sheaves with him.”



I WENT TO GRAB A SCREENSHOT OF A GIF I USED TO RESPOND TO MY FRIEND SARA ABOUT THIS REVELATION AND LOOK ๐Ÿ‘€๐Ÿ‘€๐Ÿ‘€๐Ÿ‘€ AT THE TIMESTAMP ON IT!!!!!!! 124 ๐Ÿ‘€๐Ÿ‘€๐Ÿ‘€๐Ÿ‘€๐Ÿ‘€ AND WHEN I WENT TO ADD THE CAKE STICKER AAAAAAAAAAANNNNNND THIS POPCORN ONE POPPED UP!! ๐Ÿฟ YOU CANNOT MAKE THIS STUFF UP. GOD IS HAVING FUN WITH US TODAY!!!!!



HOLY SPIRIT CONTINUED TO SPEAK ABOUT THE FLIP FLOP ↩️๐Ÿบ TODAY. THE TIME CHANGED JUST BEFORE I COULD GRAB MY PHONE TO GET A SCREENSHOT AS HE AWAKENED MY SLEEPING COMPUTER THE NEXT DAY TO SHOW ME PROPHETIC NUMBERS. SO IT SHOWS 12:05 ON THE SCREENSHOT, BUT HOLY SPIRIT REVEALED 12:04 ๐Ÿ‘‰๐Ÿป 124


EXODUS 12:4 NASB1995 THE DE@TH ☠️ ANGEL & FREEDOM ARE CLOSE AT HAND!!! (including 1-13) “Now the LORD said to Moses and Aaron in the land of Egypt, “This month shall be the beginning of months for you; it is to be the first month of the year to you. Speak to all the congregation of Israel, saying, ‘On the tenth of this month they are each one to take a lamb for themselves, according to their fathers’ households, a lamb for each household. Now if the household is too small for a lamb, then he and his neighbor nearest to his house are to take one according to the number of persons in them; according to what each man should eat, you are to divide the lamb. Your lamb shall be an unblemished male a year old; you may take it from the sheep or from the goats. You shall keep it until the fourteenth day of the same month, then the whole assembly of the congregation of Israel is to kill it at twilight. Moreover, they shall take some of the blood and put it on the two doorposts and on the lintel of the houses in which they eat it. They shall eat the flesh that same night, roasted with fire, and they shall eat it with unleavened bread and bitter herbs. Do not eat any of it raw or boiled at all with water, but rather roasted with fire, both its head and its legs along with its entrails. And you shall not leave any of it over until morning, but whatever is left of it until morning, you shall burn with fire. Now you shall eat it in this manner: with your loins girded, your sandals on your feet, and your staff in your hand; and you shall eat it in haste—it is the LORD’S Passover. For I will go through the land of Egypt on that night, and will strike down all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments—I am the LORD. The blood shall be a sign for you on the houses where you live; and when I see the blood I will pass over you, and no plague will befall you to destroy you when I strike the land of Egypt.”


GOD’S 421 — 124 TIMELINE
Credit: God revealed this to Bo Polny 

✨ 4 - GOD SPOKE AND IT WAS. ADAM & EVE SINNED AND WE WENT FOR 4,000 YEARS. JESUS CAME AT END OF 4,000 YEARS
✨ 2 - FROM THE TIME OF JESUS FIRST COMING TO HIS RETURN IS 2,000 YEARS
✨ 1 - JESUS MILLENIAL REIGN IS 1,000 YEARS
✨1,000 YEARS IS AS A DAY TO THE LORD. SO DROP THE ZEROS ๐Ÿ‘‰๐Ÿป 421 ๐Ÿ‘‰๐Ÿป 7
✨ WHEN DANIEL SPEAKS OF 7 YEARS, HE IS SAYING 7,000 YEARS
✨ 421 IS A DEATH PATTERN ๐Ÿ‘‰๐Ÿป POPE DIED ON 4/21

THE NAME OF GOD IS 7✨1✨7

✨ THE FIRST 7 IS 421 ๐Ÿ‘‰๐Ÿป LIFE TO DEATH
✨ ↩️ THEN GOD INTERVENES — HE IS 1
✨ THE SECOND 7 IS 124 ๐Ÿ‘‰๐Ÿป DEATH TO LIFE (JESUS CAME TO GIVE US LIFE MORE ABUNDANTLY)

✨ ↩️ FLIPPING OF THE SCALES TAKES PLACE WITHIN 24 HOURS ๐Ÿ‘‰๐Ÿป FROM DEATH TO LIFE ๐Ÿ‘‰๐Ÿป 421 FLIPS TO 124 ๐Ÿ‘‰๐Ÿป  BECAUSE GOD 7✨1✨7


HOLY SPIRIT REVEALED THE NUMBER 26 ๐Ÿ‘‰๐Ÿป ✨ ↩️ YHWH


AND HOLY SPIRIT REVEALED THE NUMBER 78 ๐Ÿ‘‰๐Ÿป PSALM 44:7-8 NASB1995 “But You have saved us from our adversaries ✨↩️, And You have put to shame those who hate us. In God we have boasted all day long, And we will give thanks to Your name forever. Selah.”


THANK YOU GOD!!!!!!! ✨↩️





THE IMAGE NUMBER ON THIS PHOTO IS 1776 .. YOU CANNOT MAKE THIS STUFF UP!!! AMERICA SHALL LIVE!!! HALLELUJAH!!!




HOLY SPIRIT REVEALED MORE THROUGH SEVERAL IMAGE NUMBERS ABOUT THE SAUL TO PAUL CONVERSION THAT CAUSED THE FLIP FLOP OF THE WOLF!!! ↩️๐Ÿบ

IMAGE NUMBER 1800 ๐Ÿ‘‰๐Ÿป Holy Spirit confirming the flip ↩️๐Ÿบ .. 18 IS TO CHOOSE LIFE OR DEATH .. I GRABBED THIS SCREENSHOT AT 2:22 (signs wonders and miracles!!!) WOW.




IMAGE NUMBER 1761 ๐Ÿ‘‰๐Ÿป GREEK 1761 enthumรฉsis ๐Ÿ‘‰๐Ÿป thought, reflection, consideration, deliberation, pondering

Strong’s 1761 gathers into a single term the quiet movement of the mind that remains hidden from outward view yet steers motives, judgments, and actions. Scripture treats these interior reasonings as morally weighty, never neutral. They reveal either submission to divine truth or rebellion against it, and they lie fully exposed before the omniscient Lord.




IMAGE NUMBER 1762 ๐Ÿ‘‰๐Ÿป HEBREW 1762 dechi ๐Ÿ‘‰๐Ÿป falling, stumbling, a push, (by implication) a fall

Word Origin: [from H1760 (ื“ָּื—ָื” ื“ָּื—ַื— - thrust down)]

ื“ְּื—ִื™ (dฤ•แธฅรฎ) carries the idea of a push, a slip, or, by extension, a stumbling or downfall. In both of its occurrences it appears with the preposition “from,” portraying rescue out of imminent collapse—whether literal, emotional, or spiritual.




IMAGE NUMBER 1768 ๐Ÿ‘‰๐Ÿป GREEK 1768 ennenรฉkontaennea ๐Ÿ‘‰๐Ÿป ninety-nine

In both Matthew and Luke the Lord pictures a shepherd with one hundred sheep. When one strays, he “leave[s] the ninety-nine” (Matthew 18:12) to search for the lost. The ninety-nine therefore represent the secure majority, contrasted with the imperiled minority of one. Their mention sharpens the shepherd’s resolve and magnifies his love: even a seemingly negligible percentage matters to him.

The shepherd does not wait for the lost sheep to return; he actively seeks. ๐Ÿ˜ญ๐Ÿ˜ญ๐Ÿ˜ญ๐Ÿ˜ญ๐Ÿ˜ญ




IMAGE NUMBER 1765 ๐Ÿ‘‰๐Ÿป GREEK 1765 enischuรณ ๐Ÿ‘‰๐Ÿป to strengthen, to empower, to make strong

Strong’s Greek 1765 (แผฮฝฮนฯƒฯ‡ฯฯ‰, enischyล) portrays the act of imparting fresh strength or reinvigoration. In the New Testament it appears in moments when human frailty meets a divinely-provided or providentially-supplied renewal of vigor. The term therefore embodies God’s care for both body and spirit, touching Christ in the Garden and Saul in the aftermath of conversion.




IMAGE NUMBER 1767 ๐Ÿ‘‰๐Ÿป GREEK 1767 ennea ๐Ÿ‘‰๐Ÿป nine, ninety-nine*

Matthew 18:12, Matthew 18:13, Luke 15:4, Luke 15:7, and Luke 17:17 each contain the numeral by way of the phrase “ninety-nine” or the question “Where then are the other nine?” These occurrences cluster around two of the most beloved Lukan parables and a single Matthaean parallel, together with the miracle of the ten lepers. There is no other New Testament use of the word outside these five verses, giving the number a sharply defined narrative setting: something precious is missing, and heaven is watching the response of those left behind.

Scripture often uses numbers with theological resonance. Ten signifies completeness (Genesis 1’s ten creative words; the Ten Commandments). Nine, therefore, depicts something just short of fullness. The missing one heightens dramatic tension, calling attention to grace that restores what lacks. By stopping at nine, the text insists that God’s work is not finished until every wanderer is sought, every outcast cleansed, and every seat at the heavenly banquet filled (Revelation 19:9).

Scripture often uses numbers with theological resonance. Ten signifies completeness (Genesis 1’s ten creative words; the Ten Commandments). Nine, therefore, depicts something just short of fullness. The missing one heightens dramatic tension, calling attention to grace that restores what lacks. By stopping at nine, the text insists that God’s work is not finished until every wanderer is sought, every outcast cleansed, and every seat at the heavenly banquet filled (Revelation 19:9).




IMAGE NUMBER 1769 ๐Ÿ‘‰๐Ÿป GREEK 1769 enneos ๐Ÿ‘‰๐Ÿป speechless, dumb (as making signs), i.e. silent from astonishment

Strong’s Greek 1769 (แผฮฝฮตฮฟฮฏ) presents the picture of sudden, involuntary silence brought on by the direct presence and power of God. Found once in the New Testament, it powerfully communicates the awe-filled muteness that overwhelms finite creatures when confronted with divine revelation.

Acts 9:7 records the men traveling with Saul of Tarsus: “The men traveling with Saul stood there speechless; they heard the voice but saw no one.” (Berean Standard Bible). Their inability to speak underscores a key motif in Luke–Acts: when the Lord acts decisively, human self-expression momentarily collapses, yielding to humble, stunned silence.




IMAGE NUMBER 1770 ๐Ÿ‘‰๐Ÿป HEBREW 1770 dig ๐Ÿ‘‰๐Ÿป to fish

The noun ื“ִּื™ื’ appears once, in Jeremiah 16:16. The verse reads, “‘But now I will send for many fishermen,’ declares the LORD, ‘and they will catch them…’”




IMAGE NUMBER 1771 ๐Ÿ‘‰๐Ÿป HEBREW 1771 davvag or diyyag ๐Ÿ‘‰๐Ÿป a fisherman

Jeremiah 16:16 – “But I will send for many fishermen, declares the LORD, and they will catch them. After that I will send for many hunters, and they will hunt them from every mountain and hill and out of the clefts of the rocks.”

Divine Sovereignty in Judgment – Both contexts employ fishermen as agents of a higher power. Where Isaiah portrays societal ruin, Jeremiah depicts Yahweh commissioning “many fishermen” to seize the wayward nation. The craft thus becomes a metaphor for inescapable divine scrutiny.




IMAGE NUMBER 1724 ๐Ÿ‘‰๐Ÿป HEBREW 1724 daham ๐Ÿ‘‰๐Ÿป astonished, dismayed, dumbfounded

The verb ื“ָּื”ַื paints the picture of a person struck speechless, stunned into immobility, or paralyzed with bewilderment. It conveys more than momentary surprise; it is a deep, almost numbing disorientation in the face of overwhelming circumstances.

Jeremiah 14:9 “Why should You be like a man taken by surprise, like a warrior powerless to save? Yet You, O Lord, are in our midst, and we are called by Your name. Do not forsake us!”.

Isaiah 59:1 – “Surely the arm of the Lord is not too short to save,” counters any notion of divine paralysis.

Mark 4:38-39 – The disciples accuse Jesus of indifference, yet He rises and calms the storm, proving His authority.




IMAGE NUMBER 1764 ๐Ÿ‘‰๐Ÿป GREEK 1764 enistรฉmi ๐Ÿ‘‰๐Ÿป to be present, to stand near, to be at hand, impend

The verb behind Strong’s 1764 consistently marks realities that are “already upon” those addressed. Whether the subject is doctrinal error, covenantal transition, societal hostility, or personal trial, Scripture uses this term to direct believers’ attention to circumstances pressing in on them right now, so that faith remains oriented toward Christ and His promises.

2 Thessalonians 2:2 warns “not to become easily unsettled or alarmed … as if the day of the Lord has already come”. Here the word exposes a counterfeit “presence” of the last day, demanding doctrinal vigilance. 

Romans 8:38 widens the horizon: “neither the present nor the future … will be able to separate us from the love of God.” Whatever is presently upon the believer, it is still subordinate to the unbreakable bond established in Christ. The juxtaposition of “present” and “future” threads the needle between an already-experienced redemption and a still-awaited consummation.

Galatians 1:4 describes Jesus Christ “who gave Himself for our sins to rescue us from this present evil age.” The verse portrays the believer as living in an era already characterized by evil, yet simultaneously delivered from its ultimate power.

2 Timothy 3:1 foresees that “in the last days perilous times will come.” The form shifts to the future tense, yet the certainty is so vivid that many commentators hear a trumpet blast calling the church to preparedness. The word thereby bridges the present and the imminent, energizing watchfulness.

Taken together, the passages form a redemptive arc: Christ rescues from a presently evil era (Galatians 1:4), provides a sacrifice effective for the now (Hebrews 9:9), sustains amid present distress (1 Corinthians 7:26), guards against premature eschatological panic (2 Thessalonians 2:2), and guarantees that neither present nor future forces can sever believers from His love (Romans 8:38).




IMAGE NUMBER 1777 ๐Ÿ‘‰๐Ÿป HEBREW 1777 din ๐Ÿ‘‰๐Ÿป judge, judges, plead, vindicate, administer, defend, dispute

Strong’s Hebrew 1777 (dรฎn) expresses the exercise of judgment in all its facets—deciding a case, contending for a cause, executing justice, or securing vindication. 

Genesis 6:3 introduces the term in a setting of universal corruption: “My Spirit shall not contend with man forever”. Divine judgment is portrayed as a patient but certain restraint on evil. 

In Genesis 15:14 the judgment of Egypt anticipates the Exodus: “I will judge the nation they serve.” Judgment is not merely punitive but covenant-protective, securing the promises given to Abraham

Within the Song of Moses the verb underscores Yahweh’s covenant faithfulness: “The LORD will judge His people” (Deuteronomy 32:36). In Israel’s monarchy Hannah foresees the same pattern: “The LORD will judge the ends of the earth” (1 Samuel 2:10). By the time of David’s restoration the word can even describe political debate: “All the people were arguing throughout the tribes of Israel” (2 Samuel 19:9), indicating its breadth—contending, not merely rendering verdicts.

Several psalms using dรฎn anticipate an ultimate, universal assize: “He will judge the nations, heaping up the dead” (Psalm 110:6). Psalm 96:10 links present proclamation to future certainty: “He will judge the peoples with equity.” The theme progresses toward eschatological climax, preparing the way for New Testament revelation that “the Father judges no one, but has entrusted all judgment to the Son” (John 5:22).




BLOGGER NOTED THE TIME I STARTED THIS POST WAS 2:16 ๐Ÿ‘‰๐Ÿป EXODUS 21:6 AMP “then his master shall bring him to God [that is, to the judges who act in God’s name], then he shall bring him to the door or doorpost. And his master shall pierce his ear with an awl (strong needle); and he shall serve him for life.”



"If you openly declare Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved.”

Romans 10:9-11

FROM YOUR HEART PRAY THIS PRAYER ALOUD TO RECEIVE ETERNAL SALVATION. YOU MUST BE SINCERE AND INVITE JESUS TO BE THE LORD OF YOUR LIFE. AND THEN YIELD TO HIM!!!

Jesus, I declare that You are the Son of God who died for my sins. I believe you were raised on the third day and are now seated at the right hand of God the Father. I confess my sins to you now & ask for Your forgiveness. I ask you to come and live in my heart & to be my Lord and Savior. I surrender my life to You. Thank you for giving me Your righteousness, for transforming me into Your image and making me a child of God.





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