PRAYER JOURNAL - THE UNMASKING & PUBLIC JUSTICE FOR THE WOLFPACK IS ON DECK!!!

‎I TOOK ONE LAST SIP OF MY COFFEE ☕️ AFTER MY INTERNET STOPPED WORKING AND I CAN NO LONGER WORK ON MY BLOG POSTS AT THE MOMENT .. I SAW FLAMES πŸ”₯ IN THE BOTTOM OF MY COFFEE CUP ☕️ AND AS I GRABBED MY PHONE TO TAKE A PICTURE THE FLAMES MORPHED INTO A WOLF PACK!!! 🐺🐺🐺🐺🐺🐺 I TOOK A QUICK PEEK AT THE TIMESTAMP AND IMAGE NUMBER AND OMGOSH 😲 AND I FEEL HOLY SPIRIT!!! ✨⚡️⚡️✨✨⚡️⚡️✨✨⚡️⚡️⚡️⚡️⚡️⚡️⚡️✨✨✨✨✨⚡️



‎HOLY SPIRIT LED ME TO SEARCH SOME THINGS WITH THAT TIMESTAMP 12:10 AND THESE WERE CONFIRMED (see photos):

‎🐺 WOLF

‎🐺 WOLF PACK

‎🐺 UNMASKING

‎🐺 GOD

‎🐺 LORD

‎🐺 THRONE

‎🐺 PRISON

‎🐺 JUSTICE

‎🐺 RIGHTEOUSNESS










‎PROVERBS 12:10 AMP “A righteous man has kind regard for the life of his animal, But even the compassion of the wicked is cruel. [Deut 25:4]”

‎MARK 12:10 AMP “Have you not even read this Scripture: ‘THE STONE WHICH THE BUILDERS REGARDED AS UNWORTHY and REJECTED, THIS [very stone] HAS BECOME THE CHIEF CORNERSTONE.”

‎REVELATION 12:10 AMP “Then I heard a loud voice in heaven, saying, “Now the salvation, and the power, and the kingdom (dominion, reign) of our God, and the authority of His Christ have come; for the accuser of our [believing] brothers and sisters has been thrown down [at last], he who accuses them and keeps bringing charges [of sinful behavior] against them before our God day and night. [Job 1:6-11]”


‎HEBREW 1210 batsir πŸ‘‰πŸ» grape harvest, clipped πŸ‡

‎Strong’s term Χ‘ָּΧ¦ִΧ™Χ¨ highlights the time of “vintage” or “grape harvest,” the season when clusters are cut, winepresses fill, and covenantal themes of plenty or paucity are made visible. Because grapes ripen late in the agricultural cycle, Χ‘ָּΧ¦ִΧ™Χ¨ became a climatic marker in Israel’s agrarian calendar and a ready metaphor for both divine favor and impending judgment. πŸ‘€πŸ‘€

‎Vintage follows the threshing of grain (cf. Leviticus 26:5) 🌾

‎Leviticus 26:5 places Χ‘ָּΧ¦ִΧ™Χ¨ within the covenant blessings: “You will eat your bread until you are satisfied and live securely in your land.” Vintage here epitomizes uninterrupted abundance.

‎Jeremiah 48:32 laments Moab’s ruined harvest.

‎Blessing: Full vats testify that “the LORD your God is giving you a good land” (Deuteronomy 8:7-10).

‎Judgment: An empty press symbolizes withered worship and breached covenant (Isaiah 24:11-13).

‎Prophets project Χ‘ָּΧ¦ִΧ™Χ¨ into the “day of the LORD.” Isaiah 63:3 (using a related term) depicts the Warrior-Redeemer treading the winepress alone, prefiguring Revelation 19:15 where Messiah “tramples the winepress of the fury of the wrath of God.” Vintage thus becomes an eschatological lens through which final judgment and redemption are viewed. πŸ‘€πŸ‘€πŸ˜²


‎THE IMAGE NUMBER IS 0073 (73 IS THE NUMBER I’VE SEEN WRITTEN ON JESUS IN THE SKY AND ON THE BRIDE OF CHRIST πŸ‘°πŸ»‍♀️ HE REVEALED TO ME) πŸ‘‰πŸ» PSALM 73 AMP THE END OF THE WICKED CONTRASTED WITH THAT OF THE RIGHTEOUS .. “Truly God is good to Israel, To those who are pure in heart. But as for me, my feet came close to stumbling, My steps had almost slipped. For I was envious of the arrogant As I saw the prosperity of the wicked. For there are no pains in their death, Their body is fat and pampered. They are not in trouble as other men, Nor are they plagued like mankind. Therefore pride is their necklace; Violence covers them like a garment [like a long, luxurious robe]. Their eye bulges from fatness [they have more than the heart desires]; The imaginations of their mind run riot [with foolishness]. They mock and wickedly speak of oppression; They speak loftily [with malice]. They set their mouth against the heavens, And their tongue swaggers through the earth. [Rev 13:6] ¶Therefore his people return to this place, And waters of abundance [offered by the irreverent] are [blindly] drunk by them. They say, “How does God know? Is there knowledge [of us] with the Most High?” Behold, these are the ungodly, Who always prosper and are at ease [in the world]; they have increased in wealth. Surely then in vain I have cleansed my heart And washed my hands in innocence. [Mal 3:14] For all the day long have I been stricken, And punished every morning. ¶If I had said, “I will say this,” [and expressed my feelings], I would have betrayed the generation of Your children. When I considered how to understand this, It was too great an effort for me and too painful Until I came into the sanctuary of God; Then I understood [for I considered] their end. Surely You set the wicked-minded and immoral on slippery places; You cast them down to destruction. How they are destroyed in a moment! They are completely swept away by sudden terrors! Like a dream [which seems real] until one awakens, O Lord, when stirred, [You observe the wicked], You will despise their image. ¶When my heart was embittered And I was pierced within [as with the fang of an adder], Then I was senseless and ignorant; I was like a beast before You. Nevertheless I am continually with You; You have taken hold of my right hand. You will guide me with Your counsel, And afterward receive me to honor and glory. ¶Whom have I in heaven [but You]? And besides You, I desire nothing on earth. My flesh and my heart may fail, But God is the rock and strength of my heart and my portion forever. For behold, those who are far from You will perish; You have destroyed all those who are unfaithful and have abandoned You. But as for me, it is good for me to draw near to God; I have made the Lord GOD my refuge and placed my trust in Him, That I may tell of all Your works.”


THERE ARE ALSO SEVERAL CONFIRMATIONS FOR 73 AND:

🐺 WOLF

🐺 JUSTICE


ONE CONFIRMATION IS A SONG BY HOWLIN’ WOLF CALLED GOING DOWN SLOW — IT ENDS WITH:

Please write my mama

Tell her the shape I'm in

Please write my mama

Tell her the shape I'm in

Tell her pray for me

Forgive me for my sins


ANOTHER CONFIRMATION SAYS “The wolf has spoken” and “lose your pride” πŸ‘€πŸ‘€





THIS WAS REVEALED ON 10/9 πŸ‘‰πŸ» 9 and 19 πŸ‘‰πŸ» THE BIBLICAL MEANING OF 9 IS JUDGMENT AND 19 IS GOD HAS ORDERED JUDGMENT ⚖️



TIMESTAMP 2:40 ON THE FIRST PART OF THIS THREAD πŸ‘‰πŸ» THE BIBLICAL MEANING OF 24 IS PERFECT GOVERNMENT MADE MANIFEST. TIME FOR HARVEST.


THE UNMASKING & PUBLIC JUSTICE FOR THE WOLFPACK IS ON DECK.



HA!! AS SOON AS I FINISHED THIS POST .. MY INTERNET CAME BACK ON AGAIN πŸ‘€ .. I THINK THAT WAS HOLY SPIRIT INTERRUPTION!!




HOLY SPIRIT PROVIDED MORE CONFIRMATION AND REVELATION THROUGH SOME OF THE IMAGE AND FILE NUMBERS.

IMAGE NUMBER 0215 πŸ‘‰πŸ» HEBREW 215 or πŸ‘‰πŸ» shine, give light, light

Light that is life-affirming, order-restoring, and God-revealing.

“The LORD make His face shine upon you” (Numbers 6:25). When God’s face shines, sin’s darkness recedes, and the covenant community flourishes.

Isaiah deploys the verb to herald restoration: “Arise, shine, for your light has come” (Isaiah 60:1). Zion, once desolate, becomes a beacon to the nations. Isaiah 58:8–10 links righteous conduct with dawning light, showing that social justice and compassionate living allow God’s glory to break forth “like the dawn.” 

Isaiah’s promise that Jerusalem will shine foreshadows the Messianic age when the Servant becomes “a light for the nations” (Isaiah 42:6; cf. 49:6). The eschaton culminates in a city that “has no need of the sun … for the glory of God gives it light” (Revelation 21:23), completing the trajectory begun in Genesis and sustained by every occurrence of אוֹΧ¨.

John applies the root to Jesus: “The light shines in the darkness” (John 1:5). Paul echoes Numbers and Psalms in “the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6). The Hebrew verb’s theology of divine shining finds its fullest expression in the incarnate Word.




IMAGE NUMBER 0217 πŸ‘‰πŸ» HEBREW 217 ur πŸ‘‰πŸ» fire, light, flame πŸ”₯

I FIRST SAW A FLAME THAT MORPHED INTO THE WOLF PACK.

Literal fire is a powerful metaphor for the holiness of God, the futility of idolatry, and the purifying of His covenant people.

Isaiah 24:15 sets אוּΧ¨ in parallel with “coastlands of the sea,” forming an east-west merism that anticipates worldwide praise: “Therefore, glorify the LORD in the east; give glory to the name of the LORD, the God of Israel, in the coastlands of the sea”. The glow of dawn symbolizes the rising of global worship. 

2. Isaiah 31:9 situates “fire in Zion” beside “furnace in Jerusalem,” teaching that God’s presence both comforts the remnant and consumes the proud enemy.


Isaiah 47:14 warns Babylon that her sorcerers “cannot even save themselves from the power of the flame.” Human wisdom, wealth, and security ignite like tinder before divine judgment.


Divine Presence and Holiness: Fire is a long-standing emblem of Yahweh’s nearness—from the burning bush (Exodus 3) to Sinai (Exodus 19) and the pillar by night (Exodus 13:21-22). In Isaiah 31:9 the אוּΧ¨ in Zion reaffirms that the LORD still dwells among His people despite Assyria’s threats. 

Judgment and Purification: Ezekiel’s acted parable and Isaiah’s oracles present אוּΧ¨ as both destructive judgment and refining agent (cf. Malachi 3:2-3). The same holiness that consumes Babylon purges Israel for future glory (Isaiah 4:4-5). 

Idolatry Exposed: Isaiah 44:16 and Isaiah 47:14 display the impotence of idols and occultism before the true flame. The prophets ridicule those who seek warmth and security in what they themselves ignite. 

False versus True Light: Isaiah 50:11 contrasts human sparks with the authentic light of the Servant (Isaiah 50:10; ultimately fulfilled in John 8:12). Self-generated illumination leads to torment; trusting the LORD brings guidance and peace (Psalm 119:105).

Jesus Christ embodies the realities hinted at by אוּΧ¨. He is “the light of the world” who leads followers out of darkness (John 8:12). At Pentecost, “tongues as of fire” rest on the apostles (Acts 2:3), signaling both purification and the universal spread of praise foreshadowed in Isaiah 24:15. Final judgment is likewise pictured as flaming fire (2 Thessalonians 1:7-8; Revelation 20:14-15), completing the prophetic trajectory.




IMAGE NUMBER 219 πŸ‘‰πŸ»  219 owrah πŸ‘‰πŸ» light, luminousness

God-given life, joy, understanding, and salvation.

Esther 8:16 – “For the Jews it was a time of light and gladness, of joy and honor.” Deliverance from Haman’s decree is portrayed as the dawning of light after the threat of annihilation. 

Psalm 139:12 – “even the darkness is not dark to You, but the night shines like the day, for darkness is as light to You.” David celebrates God’s omnipresence, dissolving every shadow that would conceal sin or suffering. 

Isaiah 18:4 – the prophet hears the Lord promise protection “in quiet and in My dwelling place, like the heat of the harvest, like a cloud of dew in the heat of harvest.” The imagery of shimmering light over harvested fields underscores divine watchfulness while the nations rage. 

Isaiah 26:19 – “Your dead will live; their bodies will rise. Awake and sing, you who dwell in the dust! For your dew is like the dew of the dawn, and the earth will bring forth her dead.” Dawn-light becomes a metaphor for resurrection.

Revelation: אוֹΧ¨ָΧ” marks the unveiling of truth. In Psalm 139:12 the psalmist recognizes that nothing is hidden from God, establishing the basis for honest worship (Psalm 139:23–24). 

Salvation History: Esther 8:16 connects light with deliverance, illustrating how the Lord turns a decree of death into a festival of life—anticipating the ultimate deliverance accomplished in Jesus Christ (John 8:12). 

Resurrection Hope: Isaiah 26:19 ties light to new creation. The same God who spoke physical light into existence (Genesis 1:3) will call His people out of the grave. 

Judgment and Mercy: In 2 Kings 4, the poisonous stew prefigures sin’s lethal darkness, while the prophet’s intervention prefigures the gospel’s purifying light.

Isaiah 18:4 presents God as quietly observant but ready to act at the decisive moment. The heat haze and harvest imagery point forward to the final judgment when light exposes every deed (Ecclesiastes 12:14) and gathers the harvest of the righteous (Matthew 13:43).




FILE NUMBER 3330 (333) ON THE PHOTO OF JESUS ON THE THRONE πŸ‘€πŸ‘€πŸ‘€




IMAGE NUMBER 0222 RIGHT AFTER THAT FOR JESUS πŸ‘‰πŸ» THE BIBLICAL MEANING OF 222 IS SIGNS, WONDERS AND MIRACLES.




IMAGE NUMBER 0224 πŸ‘‰πŸ» HEBREW 224 Urim πŸ‘‰πŸ» Urim, the oracular brilliancy of the figures in the high-priest's breastplate

Urim is the first element in the pair “Urim and Thummim,” divinely appointed instruments housed within the high-priestly breastpiece of judgment. While its precise physical form is not described, Urim served as a sacred lot by which the High Priest sought Yahweh’s verdict in matters of national importance.

The breastpiece bore twelve gemstones engraved with the names of Israel’s tribes, symbolizing corporate representation before God. Urim (and Thummim) were placed inside or behind this ornament. When consulting Yahweh, the High Priest likely positioned himself before the sanctuary veil, bearing the ephod, to receive binary (yes/no) or selective answers, ensuring that national decisions aligned with covenant revelation.

Jesus Christ embodies the realities prefigured in Urim: 
• As High Priest “after the order of Melchizedek” He bears believers on His heart and reveals the Father’s will perfectly. 
• He is “the true light” (John 1:9), rendering the shadowy Urim obsolete. 
• At the cross the once-for-all verdict is proclaimed, replacing intermittent lots with final redemption.

The post-Pentecost church is guided “by the Spirit” (Romans 8:14) and by Scripture. Casting lots in Acts 1 occurs before the Spirit’s descent; afterward, apostolic decisions rest on prophetic word and Spirit-led consensus, indicating that Urim’s function is now fulfilled through the indwelling Counselor.

Urim thus stands as a historical witness to God’s readiness to guide His people and as a prophetic signpost directing faith toward the perfect Priest and Light, Jesus Christ.




IMAGE NUMBER 0227 πŸ‘‰πŸ» HEBREW 227 az πŸ‘‰πŸ» at that time or place

Moments when divine initiative, human response, or eschatological fulfillment becomes unmistakably clear.

Isaiah: The Coming Glory
  • Isaiah 35:5–6: “Then the eyes of the blind will be opened… Then the lame will leap like a deer.” The word signals Messianic reversal of the curse. 
  • Isaiah 58:8–9: “Then your light will break forth like the dawn… Then you will call, and the LORD will answer,” linking repentance with restored blessing.
Jeremiah and Ezekiel: Judgment Leading to Renewal
  • Jeremiah 33:15: “In those days and at that time I will cause a righteous Branch to sprout… Then Judah will be saved.” 
  • Ezekiel 36:33–36 strings a series of “then” statements forecasting national cleansing, rebuilding, and worldwide acknowledgment of the LORD.
Minor Prophets: Eschatological Hope
  • Hosea 2:15: “Then she will sing as in the days of her youth,” depicting restored covenant love. 
  • Joel 2:28: “Then afterward, I will pour out My Spirit on all people,” fulfilled in Acts 2. 
  • Amos 9:13: “Behold, the days are coming… when the reaper will overtake the plowman; then the mountains will drip with sweet wine,” picturing unprecedented abundance. 
  • Zephaniah 3:9: “Then I will restore pure speech to the peoples,” reversing Babel-like confusion. 
  • Zechariah 12:10: “Then they will look on Me, the One they have pierced,” a direct Messianic prophecy.
Covenantal Faithfulness – “Then” regularly joins divine promises with historical enactment, proving the LORD’s reliability (e.g., Genesis 17:22; Exodus 40:34). 

Divine Intervention – Whether saving (Exodus 14:30–31) or judging (Numbers 16:31), the adverb flags God’s decisive in-breaking. 

Cause and Effect in Judgment and Mercy – Prophets wield “then” to connect sin with consequence and repentance with restoration (Isaiah 1:18–26; Ezekiel 18:30–32). 

Eschatological Horizons – Future “then” passages gather into a composite portrait of the Day of the LORD (Joel 3:17; Zechariah 14:9). 

Christological Foreshadowing – Several “then” texts are echoed in New Testament fulfillment, notably Isaiah 35:5–6 in Matthew 11:5and Joel 2:28 in Acts 2:17.

Call to Remembrance and Anticipation – Personal devotion can turn every “then” into a cue for recounting past mercies and anticipating future grace (Lamentations 3:21–24).

Whatever the present circumstance, God has a divinely timed “then.”




IMAGE NUMBER 0028 πŸ‘‰πŸ» HEBREW 228 aza πŸ‘‰πŸ» to kindle, to heat πŸ”₯

Human Fury versus Divine Sovereignty: Nebuchadnezzar exercises absolute earthly power, yet אֲΧ–ָא marks the limits of that power. The hotter the fire, the greater the display when God preserves His servants. The writer invites the reader to juxtapose an “exceedingly hot” furnace with an “exceedingly faithful” God (compare Psalm 34:19).

Judgment Reversed: By intensifying judgment on the faithful, the king unwittingly sets a trap for his own men (Daniel 3:22). Scripture often portrays God turning the schemes of the wicked back on themselves (Esther 7:10; Psalm 7:15–16). אֲΧ–ָא helps frame that reversal.

Revelation of the Fourth Man: The miracle that follows—“one like a son of the gods” walking amid the flames (Daniel 3:25)—is revealed within the literary crescendo created by אֲΧ–ָא. The word therefore contributes to a key Old Testament Christophany, foreshadowing the incarnate Lord who “will be with you when you pass through the fire” (Isaiah 43:2).

The intensifier paves the way for the appearance of the fourth figure in the furnace. As the heat increases, so does the contrast between mortal peril and divine companionship. For followers of Jesus Christ the pattern is clear: the cross represents humanity’s most “intense” opposition to God, yet there the Lord accomplished His greatest rescue (Romans 5:8). אֲΧ–ָא thus subtly participates in the larger biblical theme that salvation shines brightest against the backdrop of heightened danger.




IMAGE NUMBER 0231 πŸ‘‰πŸ» HEBREW 231 ezob πŸ‘‰πŸ» hyssop

DE@TH ANGEL. VERY INTERESTING THIS PHOTO HAS F@UCI AND THE PL@GUE IN IT .. THAT WAS THE BLOG POST I WAS WORKING ON WHEN THE INTERNET WENT OUT AND HOLY SPIRIT SHIFTED ME TO NOTICE THE WOLVES IN MY COFFEE CUP. πŸ‘€πŸ‘€πŸ‘€ IN EXODUS 12, A PLAGUE IS MENTIONED IN REGARD TO THE DE@TH ANGEL. IT HIT THE WICKED IN EGYPT WHILE GOD'S CHILDREN WERE PROTECTED IN GOSHEN .. NOT EVEN A DOG BARKED IN THEIR HOMES THE NIGHT THE FIRST BORN OF ALL OF EGYPT D1ED.

During the first Passover, the Lord instructed: “Take a cluster of hyssop, dip it into the blood that is in the basin, and brush the lintel and the two doorposts with some of the blood”. Hyssop thus became the tangible means by which Israel applied the substitutionary blood of the lamb to their homes. Its modest stature underscores that salvation is not secured by human grandeur but by obedient faith in God’s provision. The plant’s absorbent branches ensured that none of the atoning blood was wasted—a vivid reminder that Christ’s blood, typified here, is fully effectual for all who shelter under it.

John records that sour wine was lifted to Jesus’ lips “on a sponge of sour wine on a stalk of hyssop” (John 19:29). The plant that once applied lamb’s blood in Egypt now touches the true Lamb at His climactic sacrifice.




BLOGGER NOTED THE TIME I STARTED THIS POST WAS 1:14 πŸ‘‰πŸ» I FOUND SEVERAL 114 CONFIRMATIONS FOR WOLFPACK 🐺🐺🐺🐺🐺🐺




THE IMAGE NUMBER ON THAT FINAL CONFIRMATION WAS 0103 (13) πŸ‘‰πŸ» THE BIBLICAL MEANING OF 13 IS REBELLION.




"If you openly declare Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved.”

Romans 10:9-11

FROM YOUR HEART PRAY THIS PRAYER ALOUD TO RECEIVE ETERNAL SALVATION. YOU MUST BE SINCERE AND INVITE JESUS TO BE THE LORD OF YOUR LIFE. AND THEN YIELD TO HIM!!!

Jesus, I declare that You are the Son of God who died for my sins. I believe you were raised on the third day and are now seated at the right hand of God the Father. I confess my sins to you now & ask for Your forgiveness. I ask you to come and live in my heart & to be my Lord and Savior. I surrender my life to You. Thank you for giving me Your righteousness, for transforming me into Your image and making me a child of God.











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