PRAYER JOURNAL - TRUMP THE BEEKEEPER, THE LINEAGE OF JUDAH & LEAVING CAPTIVITY
AS I MADE MY COFFEE ☕️ THIS MORNING I WAS IMAGINING THE OUTPOURING OF HOLY SPIRIT .. VISUALIZING PEOPLE RECEIVING JESUS .. AND MARVELING AT THIS TIME WE ARE LIVING IN. THEN .. IMMEDIATELY .. AS I TURNED AROUND TO GRAB CREAM FROM THE REFRIGERATOR I SEE 126 AND 26 ON MY PROPHETIC KITCHEN CLOCK. AND IT ACTUALLY SHOWS JANUARY 26 WHICH THEN IS 126 — SO 126 AND 126.
126 ๐๐ป PSALM 126 AMP IT WILL BE AS THOUGH WE ARE DREAMING WHEN WE ARE LED OUT OF CAPTIVITY. “When the LORD brought back the captives to Zion (Jerusalem), We were like those who dream [it seemed so unreal]. [Ps 53:6; Acts 12:9] Then our mouth was filled with laughter And our tongue with joyful shouting; Then they said among the nations, “The LORD has done great things for them.” The LORD has done great things for us; We are glad! ¶Restore our captivity, O LORD, As the stream-beds in the South (the Negev) [are restored by torrents of rain]. They who sow in tears shall reap with joyful singing. He who goes back and forth weeping, carrying his bag of seed [for planting], Will indeed come again with a shout of joy, bringing his sheaves with him.”
26 ๐๐ป YHWH AND ISAIAH 26 AND EZEKIEL 26 ๐๐ป FOR THE YEAR 2026
ISAIAH 26 AMP SONG OF TRUST IN GOD’S PROTECTION “In that day this song will be sung in the land of Judah: “We have a strong city; He sets up salvation as walls and ramparts. “Open the gates, that the righteous nation may enter, The one that remains faithful and trustworthy. “You will keep in perfect and constant peace the one whose mind is steadfast [that is, committed and focused on You—in both inclination and character], Because he trusts and takes refuge in You [with hope and confident expectation]. “Trust [confidently] in the LORD forever [He is your fortress, your shield, your banner], For the LORD GOD is an everlasting Rock [the Rock of Ages]. “For He has thrown down the [arrogant] ones who dwell on high, the lofty and inaccessible city; He lays it low, He lays it low to the ground, He hurls it to the dust. “The foot will trample it, Even the feet of the suffering, and the steps of the helpless.” ¶The way of the righteous [those in right-standing with God—living in moral and spiritual integrity] is smooth and level; O Upright One, make a level path for the just and righteous. Indeed, in the path of Your judgments, O LORD, We have waited expectantly for You; Your name, even Your memory, is the desire and deep longing of our souls. In the night my soul longs for You [O LORD], Indeed, my spirit within me seeks You diligently; For [only] when Your judgments are experienced on the earth Will the inhabitants of the world learn righteousness. Though the wicked is shown compassion and favor, He does not learn righteousness; In the land of uprightness he deals unjustly, And refuses to see the majesty of the LORD. ¶Though Your hand is lifted up [to strike], O LORD, the wicked do not see it. Let them see Your zeal for Your people and be put to shame; Indeed, let the fire reserved for Your enemies consume them. LORD, You will establish peace for us, Since You have also performed for us all that we have done. O LORD our God, other masters besides You have ruled over us; But through You alone we confess Your name. The [wicked] dead will not live [again], the spirits of the dead will not rise and return; Therefore You have punished and destroyed them, And You have wiped out every memory of them [every trace of them]. You have increased the nation, O LORD; You have increased the nation, You are glorified; You have extended all the borders of the land. O LORD, they sought You in distress; They managed only a prayerful whisper When Your discipline was upon them. As a woman with child approaches the time to give birth, She is in pain and struggles and cries out in her labor, So we were before You, O LORD. We have been with child, we have twisted and struggled in labor; We gave birth, as it seems, only to wind. We could not accomplish salvation for the earth, Nor were inhabitants of the world born. Your dead will live; Their dead bodies will rise. You who lie in the dust, awake and shout for joy! For your dew is a dew of [celestial] light [heavenly, supernatural], And the earth will give birth to the spirits of the dead. [Ezek 37:11, 12] ¶Come, my people, enter your chambers And shut your doors behind you; Hide for a little while Until the [LORD’S] wrath is past. Listen carefully, the LORD is about to come out of His [heavenly] place To punish the inhabitants of the earth for their wickedness [their sin, their injustice, their wrongdoing]; The earth will reveal the [innocent] blood shed upon her And will no longer cover her slain.”
EZEKIEL 26:12-21 AMP “Also they will take your riches as spoil and plunder your merchandise, and tear down your walls and your pleasant houses, and throw your stones and your timber and the debris [from your city] out in the water. So I will silence your songs, and the sound of your lyres will no longer be heard. I will make you [Tyre] a bare rock; you will be a dry place on which to spread nets. You will never be rebuilt, for I the LORD have spoken,” says the Lord GOD. Thus says the Lord GOD to Tyre, “Shall not the coastlands shake at the sound of your fall when the wounded groan, when the slaughter occurs in your midst? Then all the princes of the sea will go down from their thrones and remove their robes and take off their embroidered garments. They will clothe themselves with trembling; they will sit on the ground, tremble again and again, and be appalled at you. They will take up a dirge (funeral poem to be sung) for you and say to you, ‘How you have perished and vanished, O renowned city, From the seas, O renowned city, Which was mighty on the sea, She and her inhabitants, Who imposed her terror On all who lived there! ‘Now the coastlands will tremble On the day of your fall; Yes, the coastlands which are by the sea Will be terrified at your departure.’ ” For thus says the Lord GOD, “When I make you a desolate city, like the cities which are not inhabited, when I bring up the deep over you and great waters cover you, then I will bring you down with those who descend into the pit (the place of the dead), to the people of old, and I will make you [Tyre] live in the depths of the earth, like the ancient ruins, with those who go down to the pit, so that you will not be inhabited; but I will set glory and splendor in the land of the living. I will bring terrors on you and you will be no more. Though you will be sought, yet you will never be found again,” says the Lord GOD.”
MY PROPHETIC KITCHEN CLOCK IS NEVER SET TO THE CORRECT TIME IN THE NATURAL — BUT ALWAYS CORRECT IN GOD’S DIVINE TIMING. THE ACTUAL TIME WHEN I TOOK THE SCREENSHOT OF THE CLOCK WAS 11:38 WHICH LED TO REVELATION ABOUT GOD’S DAVID — THE MAN HE CHOSE TO FIGHT GOLIATH AND TO LEAD HIS PEOPLE (which we are witnessing again in our day) — AND DAVID’S CONNECTION TO JESUS CHRIST.
1 KINGS 11:38 AMP “Then it shall be, that if you listen to all that I command you and walk in My ways, and do what is right in My sight, keeping and observing My statutes and My commandments, as My servant David did, then I will be with you and build you an enduring house, as I built for David, and I will give Israel to you.”
GREEK 1138 Dabid ๐๐ป David
Identity and Historical Background
David, the shepherd-king of Israel, is portrayed in the New Testament as a covenant figure whose life, throne, and psalms all converge in Jesus Christ. References to David occur fifty-nine times, spanning the Gospels, Acts, Epistles, and Revelation, and every mention assumes the Old Testament narrative found chiefly in First and 2 Samuel and 1 Chronicles. His name instantly evokes God’s promise of an everlasting dynasty (2 Samuel 7:12-16) and a heart “after God’s own heart” (Acts 13:22).
Position in Salvation History
David stands at the hinge of redemptive history. Prior prophets announced a coming king; subsequent prophets and apostles interpret both Israel’s account and Christ’s mission through the lens of Davidic covenant hope. Thus Matthew opens his Gospel, “This is the record of the genealogy of Jesus Christ, the son of David, the son of Abraham” (Matthew 1:1), anchoring Messiah’s legal claim to the throne. Luke’s infancy narrative echoes the same: “The Lord God will give Him the throne of His father David” (Luke 1:32).
Genealogical Anchor for Messiah
Matthew 1 and Luke 3 trace Jesus’ lineage to David, securing lawful and blood descent. Joseph, though not the biological father, is “son of David” (Matthew 1:20); Mary is betrothed to Joseph “of the house of David” (Luke 1:27). Bethlehem, “the city of David” (Luke 2:11), becomes Jesus’ birthplace by prophetic necessity (Micah 5:2; John 7:42).
Messianic Title: Son of David
“Son of David” functions as a confessional title for Jesus. Two blind men cry, “Have mercy on us, Son of David!” (Matthew 9:27). The Syrophoenician woman (Matthew 15:22) and the Jericho beggar (Mark 10:47-48; Luke 18:38-39) likewise invoke the title when seeking covenant mercy. The crowds at the triumphal entry shout, “Hosanna to the Son of David!” (Matthew 21:9), identifying Him as the royal deliverer foretold in Psalm 118.
David in Jesus’ Teaching
Jesus cites David to expose legalistic misreadings of Scripture. In defending Sabbath mercy He recalls David eating the consecrated bread (Matthew 12:3; Mark 2:25; Luke 6:3), stressing that covenant grace outweighs ritual protocol. In the Temple courts He quotes Psalm 110:1, asking, “How is it then that David calls Him ‘Lord’?” (Matthew 22:43-45; Mark 12:35-37; Luke 20:41-44). The riddle reveals Messiah’s deity: He is both David’s descendant and David’s Lord.
David in Apostolic Preaching and Doctrine
Peter’s Pentecost sermon hinges on Davidic psalms. Citing Psalm 16, he proclaims, “David says about Him…” (Acts 2:25-31) and contrasts David’s occupied tomb with Christ’s empty one (Acts 2:29). Paul likewise preaches in Pisidian Antioch that God raised up David and from his seed raised up the Savior (Acts 13:22-23). Psalm 2 and Psalm 110 validate the resurrection (Acts 13:34-37). For Paul, the gospel is “regarding His Son, who was a descendant of David according to the flesh” (Romans 1:3), a truth to be remembered (2 Timothy 2:8).
Davidic Covenant and Kingdom Promise
James, at the Jerusalem Council, cites Amos 9:11—“I will rebuild the fallen tent of David” (Acts 15:16)—to justify Gentile inclusion. The restored “tent” is the messianic kingdom, enlarged to embrace all nations. Thus the Davidic covenant is neither annulled nor reduced; it is fulfilled and globalized in Christ’s reign.
David as Foreshadow of Christ
Parallels abound: humble beginnings, anointing by the Spirit, rejection by authorities, victorious kingship, and mediatory role. Hebrews 4:7 reads Psalm 95 as David’s voice urging present obedience, while Hebrews 11:32 places David among the faithful whose exploits anticipate better promises. Through David’s sin and repentance (Romans 4:6-8 quotes Psalm 32) believers learn the blessedness of imputed righteousness, a doctrine consummated in the cross.
Liturgical and Devotional Legacy
David’s psalms form the songbook of the Church. Acts 4:25 attributes Psalm 2 to David when believers pray under persecution, reaffirming divine sovereignty. The doxology of Revelation draws imagery from David’s root and throne, integrating worship with eschatological hope.
Eschatological Triumph: Root and Offspring
Revelation crowns the narrative: Christ holds “the key of David” (Revelation 3:7), conquers as “the Lion of the tribe of Judah, the Root of David” (Revelation 5:5), and speaks as “the Root and the Offspring of David, the bright Morning Star” (Revelation 22:16). The beginning and the end of the New Testament thus frame Jesus’ identity in Davidic terms, ensuring the permanence of God’s covenant faithfulness.
I WAS LED TO RESEARCH DONALD TRUMP’S LINEAGE. THERE ARE INTERESTING CONNECTIONS TO THE LINE OF JUDAH (that I cannot confirm). THEN THERE’S THE BEE ๐ EPISODE WHEN “KING” CHARLES CAME TO WASHINGTON DC TO A REVOLUTIONARY WAR THEMED “WELCOME” AND A “GO TELL THE BEES” MOMENT WHERE A BEE ACTUALLY LANDED ON DONALD TRUMP’S HAND. TRADITION HAS IT THAT A CHANGE IN LEADERSHIP MUST BE ANNOUNCED TO THE BEES. “KING” CHARLES AND CAMILLA WERE GIFTED WITH JARS OF HONEY ๐ฏ ๐๐. THERE SEEMS TO BE MORE GOING ON THAN WAS PUBLICLY DISCLOSED.
I HAD AN UNCTION FROM HOLY SPIRIT TO RESEARCH “1138 and bees” AND THERE WERE SEVERAL CONFIRMATIONS (see screenshots below) FOR:
๐ฏ BEES
๐ฏ BEEKEEPER
๐ฏ KING CHARLES
The Earl Marshal is the royal peer responsible for organizing major ceremonial occasions, including the Coronation of King Charles III. The current Earl Marshal is the Duke of Norfolk, whose family seat is Arundel Castle. The castle has been passed down through direct descent from the year 1138 to the present day, serving the ancestors of the Dukes of Norfolk for over 850 years.
The office of the Lord Great Chamberlain of England, which ranks as one of the Great Officers of State, has been in continuous existence since 1138 (originally created around 1126). During King Charles III's coronation on May 6, 2023, the Lord Great Chamberlain participated in the ancient ritual by presenting royal spurs to the King.
The year 1138 marked the consolidation of a major civil war in England known as The Anarchy (1138–1153), fought between King Stephen and Empress Matilda. Empress Matilda is a direct ancestor of King Charles III.
In genealogical terms tracking King Charles III's lineage back to the Hungarian รrpรกd dynasty, his direct ancestor Bolesลaw III Krzywousty (a Polish Prince) passed away in the year 1138, transferring the lineage down through generations to the House of Windsor.
๐ฏ PRESIDENT DONALD J TRUMP
25-1138 is the federal court docket number for the appellate case State of New York v. Trump filed in the First Circuit Court of Appeals. It is tied to multi-state challenges against Trump administration directives, such as the pauses on federal financial assistance.
P20260401DT-1138 is the unique official archive ID for a White House photograph taken during Donald Trump's address to the nation on April 1, 2026.
THERE ARE SEVERAL MORE CONFIRMATIONS FOR TRUMP AND ALSO FOR (see screenshots below):
๐ฏ JESUS ๐๐
๐ฏ AND JUDAH ๐๐๐
THE IMAGE NUMBER OF THE PHOTO I TOOK OF THE PROPHETIC KITCHEN CLOCK IS 1104.
HEBREW 1104 bala ๐๐ป swallowed, swallow, swallows, confuse, brought to confusion, confound, confused, cover, destroy, devour, eat up, be at end, spend up, swallow down (up), to make away with, engulf
ืָּืַืข paints the vivid picture of something being gulped down so completely that it disappears from sight. Scripture employs the verb for animate and inanimate agents—soil, sea, beast, enemy, wine, even God Himself—each capable of engulfing a person, object, or abstract reality. The act is usually sudden, irreversible, and total, conveying both peril and, in a redemptive turn, ultimate victory.
Exodus 7:12 – “But Aaron’s staff swallowed up their staffs.” A sign that the God of Israel devours false power.
Numbers 16:32 – The earth “swallowed” Korah, underscoring the seriousness of rebellion.
Psalm 124:3 – Had the LORD not intervened, Israel’s foes “would have swallowed us alive.”
Proverbs 1:12 – Violent men entice, “Let us swallow them alive like Sheol,” exposing the predatory heart of sin.
Isaiah 25:8 – “He will swallow up death forever.” The hope of resurrection rises from the same verb that once described judgment.
Jeremiah 51:34 – Babylon “has swallowed me like a monster,” illustrating imperial tyranny.
Jonah 1:17 – A “great fish” prepared by the LORD swallows the prophet, turning discipline into deliverance.
Hosea 8:8 – “Israel is swallowed up,” a lament that covenant infidelity leads to national absorption.
Habakkuk 1:13 – The prophet protests when the wicked “swallow those more righteous,” highlighting the tension between divine patience and justice.
Occurrences span Torah, Former Prophets, Writings, and latter prophets—about forty-nine times—underscoring a pan-biblical motif. The Psalms and Prophets use the verb metaphorically for hostile forces; Narrative books employ it literally (earth, fish, staff), while Wisdom literature uses it for moral exhortation.
ืָּืַืข frequently marks decisive divine judgment: earth engulfing rebels (Numbers 16), enemy nations gulping Jerusalem (Jeremiah 51), or death devouring mortal life (Isaiah 25). Yet the same action portrays God’s protective counter-measure; He lets the sea swallow Pharaoh (Exodus 15:12) but keeps the waves from engulfing His people (Psalm 124:3-6). The antithesis highlights the covenant principle: obedience invites rescue, rebellion invites ruin.
Isaiah 25:8 becomes the seed for 1 Corinthians 15:54, where Paul exults, “Death is swallowed up in victory.” The once-terrifying verb is turned against death itself, demonstrating God’s capacity to reverse the curse. This eschatological reversal turns the fearful image into a promise of final triumph.
ืָּืַืข dovetails with terms for “devour” (ืָืַื), “consume” (ืָּืָื), and “destroy” (ืฉָׁืַืช), expanding the biblical theology of annihilation versus preservation. Each root fills out the spectrum of divine dealings—from immediate physical destruction to gradual moral erosion.
GREEK 1104 gnรฉsiรณs ๐๐ป naturally, genuinely, sincerely, truly
Word Origin: [adverb from G1103 (ฮณฮฝฮฎฯฮนฮฟฯ - true )]
Legitimate offspring ๐๐๐๐๐๐๐ฏ
ACTS 4:11 AMP “This Jesus is the STONE WHICH WAS DESPISED and REJECTED by you, THE BUILDERS, but WHICH BECAME THE CHIEF CORNERSTONE. [Ps 118:22]”
MARK 4:11-12 AMP “He said to them, “The mystery of the kingdom of God has been given to you [who have teachable hearts], but those who are outside [the unbelievers, the spiritually blind] get everything in parables, so that THEY WILL CONTINUALLY LOOK BUT NOT SEE, AND THEY WILL CONTINUALLY HEAR BUT NOT UNDERSTAND, OTHERWISE THEY MIGHT TURN [from their rejection of the truth] AND BE FORGIVEN.” [Is 6:9, 10; Matt 13:11-15]”
1104 ๐๐ป 411 means "information," "the news," or "the latest details" (as in, "What's the 411?" or "Give me the 411").
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