This is Jesus .. I smelled His floral scent SO STRONG as I took this photo 🌹 👉🏻 HIS MESSAGE IS “NOW” 🎢
THE TIMESTAMP ON THE PHOTO IS 12:11 AND CONFIRMS JESUS.
JOHN 12:11 NASB1995 (including 10-11) “But the chief priests planned to put Lazarus to death also; because on account of him many of the Jews were going away and were believing in Jesus.”
REVELATION 12:11 NASB1995 “And they overcame him because of the blood of the Lamb and because of the word of their testimony, and they did not love their life even when faced with death.”
MATTHEW 12:11 NASB1995 (including 10-12) “And a man was there whose hand was withered. And they questioned Jesus, asking, “Is it lawful to heal on the Sabbath?”—so that they might accuse Him. And He said to them, “What man is there among you who has a sheep, and if it falls into a pit on the Sabbath, will he not take hold of it and lift it out? How much more valuable then is a man than a sheep! So then, it is lawful to do good on the Sabbath.”
MARK 12:11 NASB1995 (including 10-11) “Have you not even read this Scripture: ‘THE STONE WHICH THE BUILDERS REJECTED, THIS BECAME THE CHIEF CORNER stone; THIS CAME ABOUT FROM THE LORD, AND IT IS MARVELOUS IN OUR EYES’?”
GREEK 1211 dé 👉🏻 indeed, now (used to give emphasis or urgency to a statement)
THE IMAGE NUMBER ON THE PHOTO IS 0915 AND ALSO CONFIRMS JESUS.
HEBREWS 9:15 NASB1995 “For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance.”
JOHN 15:9 NASB1995 “Just as the Father has loved Me, I have also loved you; abide in My love.”
MARK 15:9 NASB1995 “Pilate answered them, saying, “Do you want me to release for you the King of the Jews?”
MATTHEW 9:15 NASB1995 “And Jesus said to them, “The attendants of the bridegroom cannot mourn as long as the bridegroom is with them, can they? But the days will come when the bridegroom is taken away from them, and then they will fast.”
MARK 9:15 NASB1995 “Immediately, when the entire crowd saw Him, they were amazed and began running up to greet Him.”
HEBREW 915 badal 👉🏻 severed piece
בָּדָל (Strong’s Hebrew 915) denotes a fragment or separated piece. Though it appears only once, its placement in Amos 3:12 turns a single word into a vivid image of judgment mingled with mercy—an image that ripples through biblical theology.
Amos, prophesying to the affluent Northern Kingdom, warns that impending judgment will leave Israel devastated. The shepherd illustration depicts what will survive after the lion’s attack: “As a shepherd rescues from the mouth of the lion only two legs or a piece of an ear, so will the Israelites in Samaria be rescued—with only the corner of a bed or the cushion of a couch.” (Amos 3:12)
Here בָּדָל highlights the meager remnant—“a piece of an ear.” The emphasis is not on the lion, but on how little is spared. The term therefore embodies both loss (virtually everything is destroyed) and hope (something, however small, is preserved).
Even in judgment, God preserves a remnant (Isaiah 10:20-22; Romans 11:5). The fragment anticipates the Lord’s pattern of keeping a faithful seed through which He will continue His redemptive plan.
בָּדָל captures the paradox of Amos’s message: devastating loss paired with persevering grace. Though judgment may reduce God’s people to a mere “piece of an ear,” His redemptive purposes endure. The word stands as a solemn caution against complacency and a quiet assurance that, however small the remnant, the Lord remains faithful to His covenant and His people.
🤭 3:33 TIMESTAMP WHEN I POSTED THIS MESSAGE ON X!!! AND I JUST REALIZED JESUS APPEARED ON OCT 17 👉🏻 OVERCOMING VICTORY!!! AND 17 IS THE NUMBER OF Q.
HOLY SPIRIT REVEALED MORE THROUGH SOME OF THE IMAGE NUMBERS.
IMAGE NUMBER 0955 👉🏻 HEBREW 955 bushah 👉🏻 shame
בּוּשָׁה denotes the felt, public experience of disgrace that arises when life or conduct falls short of covenantal expectations. Unlike the inward pang of guilt, בּוּשָׁה highlights outward exposure, social dishonor, and the sense of being “covered” with humiliation, whether for personal sin, national calamity, or the downfall of an enemy.
By portraying shame as both penalty and precursor to restoration, Scripture sets the stage for eschatological hope. Micah 7:10 anticipates the day when the tables turn. Isaiah develops the same trajectory (“Instead of your shame you will receive a double portion,” Isaiah 61:7), linking shame-removal to messianic jubilee.
IMAGE NUMBER 0961 👉🏻 HEBREW 961 bizzah 👉🏻 spoil, plunder, booty
The noun denotes tangible goods seized in the aftermath of conflict—flocks, herds, valuables, garments, and other movable property. Scripture employs the term to portray both the proud boast of victors (2 Chronicles 25:13) and the shameful evidence of defeat (Ezra 9:7). It therefore carries a moral weight that transcends its material sense, revealing how gains acquired by force can either manifest divine judgment or expose human greed.
Three occurrences cluster in Esther 9. After the Jews gained relief from their enemies, the text notes twice that “they did not lay a hand on the plunder” (Esther 9:15; Esther 9:16; cf. 9:10). Their restraint echoes the ancient ban on devoting spoil to personal use (Joshua 6:17–19) and underscores that the victory was an act of divine preservation, not an opportunity for self-enrichment. The narrative commends the priority of life over loot, a principle that reshapes the meaning of military success for God’s people.
Daniel forecasts a king who will “distribute plunder, spoil, and wealth” to secure power (Daniel 11:24) and later predicts seasons when the wise “will fall by sword and flame, and by captivity and plunder” (Daniel 11:33). The repeated pattern shows that earthly rulers manipulate wealth to enthrone themselves, yet the ultimate sovereignty of God remains unchallenged. Even in the furnace of tribulation, the faithful may lose possessions, but they gain a testimony that endures.
Plunder in Scripture is never morally neutral. When the LORD fights for His people, He grants spoil as a sign of covenant blessing (2 Chronicles 14:14). When His people rebel, the same word marks their chastisement (Ezra 9:7). Thus the concept functions as a barometer of spiritual health: righteousness may lead to abundance received with gratitude; disobedience forfeits security and exposes the futility of trusting in riches.
The refusal to appropriate goods in Esther sets the benchmark for New Testament stewardship. Believers are called to pursue victory over evil without succumbing to avarice. Wealth gained apart from God’s will cannot be sanctified by religious veneer. Ministry that prizes integrity above material gain echoes the apostolic mandate: “We have renounced secret and shameful ways” (2 Corinthians 4:2).
BLOGGER NOTED THE TIME I STARTED THIS POST WAS 2:31 👉🏻 PSALM 23:1 AMP (including 1-6) “The LORD is my Shepherd [to feed, to guide and to shield me], [Ezek 34:11-31] I shall not want. He lets me lie down in green pastures; He leads me beside the still and quiet waters. [Rev 7:17] He refreshes and restores my soul (life); He leads me in the paths of righteousness for His name’s sake. ¶Even though I walk through the [sunless] valley of the shadow of death, I fear no evil, for You are with me; Your rod [to protect] and Your staff [to guide], they comfort and console me. You prepare a table before me in the presence of my enemies. You have anointed and refreshed my head with oil; My cup overflows. Surely goodness and mercy and unfailing love shall follow me all the days of my life, And I shall dwell forever [throughout all my days] in the house and in the presence of the LORD.”
"If you openly declare Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved.”
Romans 10:9-11
FROM YOUR HEART PRAY THIS PRAYER ALOUD TO RECEIVE ETERNAL SALVATION. YOU MUST BE SINCERE AND INVITE JESUS TO BE THE LORD OF YOUR LIFE. AND THEN YIELD TO HIM!!!
Jesus, I declare that You are the Son of God who died for my sins. I believe you were raised on the third day and are now seated at the right hand of God the Father. I confess my sins to you now & ask for Your forgiveness. I ask you to come and live in my heart & to be my Lord and Savior. I surrender my life to You. Thank you for giving me Your righteousness, for transforming me into Your image and making me a child of God.
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