PRAYER JOURNAL - A SIGN, WONDER & WORD FROM THE LORD CONCERNING THE AB0MINATION OF DES0LATION
It is 12:34 as I begin typing. 👀👀 I saw in the sky what appears to be Jesus and others in the 3rd heaven (perhaps cloud of witnesses, elders and heavenly hosts) looking down at a man who is standing at an altar with right arm raised. He has the number 98 written on him. I see a vessel next to him with smoke rising from it. I see demonic faces in that smoke. Satan or a demon hovers in front of the man. The timestamp & image number (in Hebrew and scripture) led to THE AB0MINATION OF DES0LATION. I felt Holy Spirit confirming. The man appears to be the ANT1CHRIST.
THE MAN STANDING AT THE ALTAR HAS 98 (YEAR ‘98) WRITTEN ON HIM.
In late 1998, biblical researchers and publications like the Jewish Chronicle drew widespread attention to movements in Jerusalem attempting to lay the groundwork for rebuilding the Third Temple. In eschatology (the study of end times), the fulfillment of the "ab0mination of des0lation" is fundamentally tied to a physically standing temple where daily sacrifices can be stopped. The 1998 updates highlighted several key developments required for this prophecy to occur:
🕍 The Red Heifer Search: The acquisition and preparation of an unblemished red heifer, whose ashes are mandated by Jewish law to ritually purify the temple site before any priestly duties can resume.
🕍 The Levite Training: Active institutional efforts to train young men of rabbinical lineage to administer future temple sacrifices.
THE IMAGE NUMBER ON THE PHOTO IS 6422 👉🏻 HEBREW 6422 👉🏻 palmoni 👉🏻 "certain one" or "certain person"
The term פַלְמוֹנִי appears once in Scripture, within Daniel 8:13. The prophet is observing a dramatic heavenly dialogue that frames the vision of the ram and the goat. “Then I heard a holy one speaking, and another holy one said to the one who spoke, ‘How long will the fulfillment of the vision concerning the regular sacrifice, the transgression that brings desolation, and the surrender of the sanctuary and the host to be trampled?’” (Daniel 8:13). The word designates the second speaker—“that certain one”—whose question propels the revelation of the prophetic timeline in verse 14.
By speaking within Daniel’s hearing, the angel opens a window on deliberations in the unseen realm, reinforcing that history unfolds under divine supervision.
The angel’s concern for “how long” reveals confidence in a predetermined limit to evil.
The focus on the “transgression that brings des0lation” stresses that earthly oppressors will answer to God’s calendar, not their own ambitions.
DANIEL SCRIPTURES:
DANIEL 8 AMP “In the third year of the reign of King Belshazzar a [second] vision appeared to me, Daniel, [this was two years] after the one that first appeared to me. I looked in the vision and it seemed that I was at the citadel of Susa, [the capital of Persia], which is in the province of Elam; and I looked in the vision and I saw myself by the Ulai Canal. Then I raised my eyes and looked, and behold, there in front of the canal stood a [lone] ram (the Medo-Persian Empire) which had two horns. The two horns were high, but one (Persia) was higher than the other (Media), and the higher one came up last. I saw the ram (Medo-Persia) charging westward and northward and southward; no beast could stand before him, nor was there anyone who could rescue [anything] from his power, but he did as he pleased and magnified himself. [Dan 8:20] As I was observing [this], behold, a male goat (Greece) was coming from the west [rushing] across the face of the whole earth without touching the ground; and the goat had a conspicuous and remarkable horn (Alexander the Great) between his eyes. [Dan 8:21] He came up to the ram that had the two horns, which I had seen standing in front of the canal, and charged at him in [the fury of] his power and wrath. [In my vision] I saw him come close to the ram (Medo-Persia), and he was filled with rage toward him; and the goat (Greece) struck the ram and shattered his two horns, and the ram had no strength to stand before him. So the goat threw him to the ground and trampled on him, and there was no one who could rescue the ram from his power. Then the male goat magnified himself exceedingly, and when he was [young and] strong, the great horn (Alexander) was [suddenly] broken; and in its place there came up four prominent horns [among whom the kingdom was divided, one] toward [each of] the four winds of heaven. Out of one of them (Antiochus IV Epiphanes) came forth a rather small horn [but one of irreverent presumption and profane pride] which grew exceedingly powerful toward the south, toward the east, and toward the Beautiful Land (Israel). [Dan 8:23] And [in my vision] this horn grew up to the host of heaven, and caused some of the host and some of the stars to fall to the earth, and it trampled on them. Indeed, it magnified itself to be equal with the Commander of the host [of heaven]; and it took away from Him the daily sacrifice (burnt offering), and the place of His sanctuary was thrown down (profaned). Because of the transgression [of God’s people—their irreverence and ungodliness] the host will be given over to the wicked horn, along with the regular sacrifice; and righteousness and truth will be flung to the ground, and the horn will do as it pleases [by divine permission] and prosper. Then I heard a holy one (angel) speaking, and another holy one said to the one who was speaking, “How much time will be required to complete the vision regarding the regular sacrifice, the transgression that brings horror, and the trampling underfoot of both the sanctuary and the host [of the people]?” [Luke 21:24] He said to me, “For 2,300 evenings and mornings; then the sanctuary will be cleansed and properly restored.” When I, Daniel, had seen the vision, I sought to understand it; then behold, standing before me was one who looked like a man. And I heard the voice of a man between the banks of the Ulai, which called out and said, “Gabriel, give this man (Daniel) an understanding of the vision.” [Dan 9:21; Luke 1:19, 26] So he came near where I was standing, and when he came I was frightened and fell face downward; but he said to me, “Understand, son of man, that the [fulfillment of the] vision pertains to [events that will occur in] the time of the end.” Now as he (Gabriel) was speaking with me, I drifted into a deep sleep (unconsciousness) with my face to the ground; but he touched me and made me stand [where I had stood before]. He said, “Behold, I am going to let you know what will happen during the final time of the indignation and wrath [of God upon the ungodly], for it concerns the appointed time of the end. The ram which you saw with the two horns represents the kings of Media and Persia. The shaggy (rough-coated) male goat represents the kingdom of Greece, and the great horn between his eyes is the first king. Regarding the shattered horn and the four others that arose in its place, four kingdoms will rise from his (Alexander’s) nation, although not with his power and heritage. “At the latter period of their reign, When the transgressors have finished, A king will arise Insolent and skilled in intrigue and cunning. “His power will be mighty, but not by his own power; And he will corrupt and destroy in an astonishing manner And [he will] prosper and do exactly as he wills; He shall corrupt and destroy mighty men and the holy people. [Dan 8:9-12; 2 Thess 2:3-10; Rev 13:4-10] “And through his shrewdness He will cause deceit to succeed by his hand (influence); He will magnify himself in his mind, He will corrupt and destroy many who enjoy a false sense of security. He will also stand up and oppose the Prince of princes, But he will be broken, and that by no human hand [but by the hand of God]. [Rev 19:19, 20] “The vision of the evenings and the mornings Which has been told [to you] is true. But keep the vision a secret, For it has to do with many days in the now distant future.” And I, Daniel, was exhausted and was sick for [several] days. Afterward I got up and continued with the king’s business; but I was astounded at the vision, and there was no one who could explain it.”
DANIEL 9 AMP “In the first year of Darius the son of Ahasuerus, of Median descent, who was made king over the realm of the Chaldeans— in the first year of his reign, I, Daniel, understood from the books the number of years which, according to the word of the LORD to Jeremiah the prophet, must pass before the desolations [which had been] pronounced on Jerusalem would end; and it was seventy years. [Jer 25:11, 12; 29:10] So I directed my attention to the Lord God to seek Him by prayer and supplications, with fasting, sackcloth and ashes. I prayed to the LORD my God and confessed and said, “O Lord, the great and awesome God, who keeps His covenant and extends lovingkindness toward those who love Him and keep His commandments, we have sinned and committed wrong, and have behaved wickedly and have rebelled, turning away from Your commandments and ordinances. Further, we have not listened to and heeded Your servants the prophets, who spoke in Your name to our kings, our princes and our fathers, and to all the people of the land. “Righteousness belongs to You, O Lord, but to us confusion and open shame, as it is this day—to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are nearby and those who are far away, in all the countries to which You have driven them, because of the [treacherous] acts of unfaithfulness which they have committed against You. O LORD, to us belong confusion and open shame—to our kings, to our princes, and to our fathers—because we have sinned against You. To the Lord our God belong mercy and lovingkindness and forgiveness, for we have rebelled against Him; and we have not obeyed the voice of the LORD our God by walking in His laws which He set before us through His servants the prophets. Yes, all Israel has transgressed Your law, even turning aside, not obeying Your voice; so the curse has been poured out on us and the oath which is written in the Law of Moses the servant of God, because we have sinned against Him. [Lev 26:14-45; Deut 28:15-68] And He has carried out completely His [threatening] words which He had spoken against us and against our rulers [the kings, princes, and judges] who ruled us, to bring on us a great tragedy; for under the whole heaven there has not been done anything [so dreadful] like that which [He commanded and] was done to Jerusalem. Just as it is written in the Law of Moses, all this tragedy has come on us. Yet we have not wholeheartedly begged for forgiveness and sought the favor of the LORD our God by turning from our wickedness and paying attention to and placing value in Your truth. [Deut 4:29; 28:15ff] Therefore the LORD has kept the tragedy ready and has brought it on us, for the LORD our God is [uncompromisingly] righteous and openly just in all His works which He does—He keeps His word; and we have not obeyed His voice. “And now, O Lord our God, who brought Your people out of the land of Egypt with a mighty hand and who made for Yourself a name, as it is today—we have sinned, we have been wicked. O Lord, in accordance with all Your righteous and just acts, please let Your anger and Your wrath turn away from Your city Jerusalem, Your holy mountain. Because of our sins and the wickedness of our fathers, Jerusalem and Your people have become an object of scorn and a contemptuous byword to all who are around us. Now therefore, our God, listen to (heed) the prayer of Your servant (Daniel) and his supplications, and for Your own sake let Your face shine on Your desolate sanctuary. O my God, incline Your ear and hear; open Your eyes and look at our desolations and the city which is called by Your name; for we are not presenting our supplications before You because of our own merits and righteousness, but because of Your great mercy and compassion. O Lord, hear! O Lord, forgive! O Lord, listen and take action! Do not delay, for Your own sake, O my God, because Your city and Your people are called by Your name.” While I was still speaking and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God in behalf of the holy mountain of my God, while I was still speaking in prayer and extremely exhausted, the man Gabriel, whom I had seen in the earlier vision, came to me about the time of the evening sacrifice. [Dan 8:16] He instructed me and he talked with me and said, “O Daniel, I have now come to give you insight and wisdom and understanding. At the beginning of your supplications, the command [to give you an answer] was issued, and I have come to tell you, for you are highly regarded and greatly beloved. Therefore consider the message and begin to understand the [meaning of the] vision. “Seventy weeks [of years, or 490 years] have been decreed for your people and for your holy city (Jerusalem), to finish the transgression, to make an end of sins, to make atonement (reconciliation) for wickedness, to bring in everlasting righteousness (right-standing with God), to seal up vision and prophecy and prophet, and to anoint the Most Holy Place. So you are to know and understand that from the issuance of the command to restore and rebuild Jerusalem until [the coming of] the Messiah (the Anointed One), the Prince, there will be seven weeks [of years] and sixty-two weeks [of years]; it will be built again, with [a city] plaza and moat, even in times of trouble. Then after the sixty-two weeks [of years] the Anointed One will be cut off [and denied His Messianic kingdom] and have nothing [and no one to defend Him], and the people of the [other] prince who is to come will destroy the city and the sanctuary. Its end will come with a flood; even to the end there will be war; desolations are determined. [Is 53:7-9; Nah 1:8; Matt 24:6-14] And he will enter into a binding and irrevocable covenant with the many for one week (seven years), but in the middle of the week he will stop the sacrifice and grain offering [for the remaining three and one-half years]; and on the wing of abominations will come one who makes desolate, even until the complete destruction, one that is decreed, is poured out on the one who causes the horror.”
DANIEL 10 AMP “In the third year of Cyrus king of Persia a message was revealed to Daniel, who was named Belteshazzar; and the message was true and it referred to great conflict (warfare, misery). And he understood the message and had an understanding of the vision. [Dan 8:26; Rev 19:9] In those days I, Daniel, had been mourning for three entire weeks. I ate no tasty food, nor did any meat or wine enter my mouth; and I did not anoint (refresh, groom) myself at all for the full three weeks. On the twenty-fourth day of the first month, as I was on the bank of the great river Hiddekel [which is the Tigris], I raised my eyes and looked, and behold, there was a certain man dressed in linen, whose loins were girded with [a belt of] pure gold of Uphaz. His body also was like beryl [with a golden luster], his face had the appearance of lightning, his eyes were like flaming torches, his arms and his feet like the gleam of burnished bronze, and the sound of his words was like the noise of a multitude [of people or the roaring of the sea]. [Rev 1:12-16; 19:6] And I, Daniel, alone saw the vision [of this heavenly being], for the men who were with me did not see the vision; nevertheless, a great panic overwhelmed them, so they ran away to hide themselves. So I was left alone and saw this great vision; yet no strength was left in me, for my normal appearance turned to a deathly pale, and I grew weak and faint [with fright]. Then I heard the sound of his words; and when I heard the sound of his words, I fell on my face in a deep sleep, with my face toward the ground. Then behold, a hand touched me and set me unsteadily on my hands and knees. So he said to me, “O Daniel, you highly regarded and greatly beloved man, understand the words that I am about to say to you and stand upright, for I have now been sent to you.” And while he was saying this word to me, I stood up trembling. Then he said to me, “Do not be afraid, Daniel, for from the first day that you set your heart on understanding this and on humbling yourself before your God, your words were heard, and I have come in response to your words. But the prince of the kingdom of Persia was standing in opposition to me for twenty-one days. Then, behold, Michael, one of the chief [of the celestial] princes, came to help me, for I had been left there with the kings of Persia. Now I have come to make you understand what will happen to your people in the latter days, for the vision is in regard to the days yet to come.” When he had spoken to me according to these words, I turned my face toward the ground and was speechless. And behold, one who resembled the sons of men touched my lips. Then I opened my mouth and spoke and said to him who was standing before me, “O my Lord, because of the vision anguish has come upon me, and I have retained no strength. For how can such a [weakened] servant of my Lord talk with such [a being] as my Lord? For now there remains no strength in me, nor has any breath been left in me.” Then the one (Gabriel) whose appearance was like that of a man touched me again, and he strengthened me. He said, “O man, highly regarded and greatly beloved, do not be afraid. Peace be to you; take courage and be strong.” Now when he had spoken to me, I was strengthened and said, “Let my Lord speak, for you have strengthened me.” Then he said, “Do you understand [fully] why I came to you? Now I shall return to fight against the [hostile] prince of Persia; and when I have gone, behold, the prince of Greece is about to come. But I (Gabriel) will tell you what is inscribed in the writing of truth. There is no one who stands firmly with me and strengthens himself against these [hostile spirit forces] except Michael, your prince [the guardian of your nation].”
DANIEL 11 AMP “Also I, in the first year of Darius the Mede, I (Gabriel) arose to be an encouragement and a protection for him. And now I will tell you the truth. Behold, three more kings are going to arise in Persia. Then a fourth will become far richer than all of them. When he becomes strong through his riches he will stir up the whole empire against the realm of Greece. Then a mighty [warlike, threatening] king will arise who will rule with great authority and do as he pleases. But as soon as he (Alexander) has risen, his kingdom will be broken [by his death] and divided toward the four winds of heaven [the north, south, east, and west], but not to his descendants, nor according to the [Grecian] authority with which he ruled, for his kingdom will be torn out and uprooted and given to others (his four generals) to the exclusion of these. “Then the king of the South (Egypt) will be strong, along with one of his princes who will be stronger than he and have dominance over him; his domain will be a great dominion. After some years the Syrian king of the North and the Egyptian king of the South will make an alliance; the daughter (Berenice) of the king of the South will come to the king of the North to make an equitable and peaceful agreement (marriage); but she will not retain the power of her position, nor will he retain his power. She will be handed over with her attendants and her father as well as he who supported her in those times. But out of a branch of her [familial] roots will one (her brother, Ptolemy III Euergetes I) arise in his place, and he will come against the [Syrian] army and enter the fortress of the king of the North, and he will deal with them and will prevail. Also he will carry off to Egypt their [Syrian] gods with their cast images and their precious and costly treasure of silver and of gold, and he will refrain from waging war against the king of the North for some years. And the king of the North will come into the realm of the king of the South, but he will retreat to his own country [badly defeated]. “His sons will prepare for battle and assemble a multitude of great forces; which will keep on coming and overflow [the land], and pass through, so that they may again wage war as far as his fortress. The king of the South (Ptolemy IV Philopator of Egypt) will be enraged and go out and fight with the king of the North (Antiochus III the Great); and the Syrian king will raise a great multitude (army), but the multitude shall be given into the hand of the Egyptian king. When the multitude (army) is captured and carried away, the heart of the Egyptian king will be proud (arrogant), and he will cause tens of thousands to fall, but he will not prevail. For the king of the North will again raise a multitude (army) greater than the one before, and after several years he will advance with a great army and substantial equipment. “In those times many will rise up against the king of the South (Egypt); also the violent men among your own people will arise in order to fulfill the [earlier] visions, but they will fail. Then the king of the North (Syria) will come and build up siege ramps and capture a well-fortified city. The forces of the South will not stand their ground, not even the finest troops, for there will be no strength to stand [against the Syrian king]. But he (Syria) who comes against him (Egypt) will do exactly as he pleases, and no one will be able to stand against him; he (Antiochus III the Great) will also stay for a time in the Beautiful and Glorious Land [of Israel], with destruction in his hand. He will be determined to come with the power of his entire kingdom, and propose equitable conditions and terms of peace, which he will put into effect [by making an agreement with the king of the South]. He will also give him his daughter (Cleopatra I), in an attempt to overthrow the kingdom, but it will not succeed or be to his advantage. After this, he (Antiochus III the Great, King of Syria) will turn his attention to the islands and coastlands and capture many [of them]. But a commander (Lucius Scipio Asiaticus of Rome) will put an end to his aggression [toward Rome’s territorial interests]; in fact, he will repay his insolence and turn his audacity back upon him. Then he will turn back toward the fortresses of his own land [of Syria], but he will stumble and fall and not be found. “Then in his place one (his eldest son, Seleucus IV Philopator) will arise who will send an oppressor through the Jewel of his kingdom; yet within a few days he will be shattered, though not in anger nor in battle. And in his place [in Syria] will arise a despicable and despised person, to whom royal majesty and the honor of kingship have not been conferred, but he will come [without warning] in a time of tranquility and seize the kingdom by intrigue. [Dan 8:9-12, 23-25] The overwhelming forces [of the invading armies of Egypt] will be flooded away before him and smashed; and also the prince of the covenant [will be smashed]. After an alliance is made with him he will work deceitfully, and he will go up and gain power with a small force of people. In a time of tranquility, [without warning] he will enter the most productive and richest parts of the kingdom [of Egypt], and he will accomplish that which his fathers never did, nor his fathers’ fathers; he will distribute plunder, spoil and goods among them. He will devise plans against strongholds, but only for a time [decreed by God]. He will stir up his strength and courage against [his former Egyptian ally] the king of the South (Ptolemy VI) with a great army; so the king of the South will prepare an extremely great and powerful army to wage war, but he will not stand, for schemes will be devised against him. Yes, those who eat his fine food will betray and destroy him (Ptolemy VI), and his army will be swept away, and many will fall down slain. And as for both of these kings, their hearts will be set on doing evil; they will speak lies over the same table, but it will not succeed, for the end is yet to come at the appointed time. Then he (Antiochus IV Epiphanes) will return to his land with great treasure (plunder); and his heart will be set against the holy covenant, and he will take action and return to his own land (Syria). “At the time appointed [by God] he will return and come into the South, but this last time will not be successful as were the previous invasions [of Egypt]. For ships of Cyprus [in Roman hands] will come against him; therefore he will be discouraged and turn back [to Israel] and carry out his rage against the holy covenant and take action; so he will return and show favoritism toward those [Jews] who abandon (break) the holy covenant [with God]. Armed forces of his will arise [in Jerusalem] and defile and desecrate the sanctuary, the [spiritual] stronghold, and will do away with the regular sacrifice [that is, the daily burnt offering]; and they will set up [a pagan altar in the sanctuary which is] the abomination of desolation. With smooth words [of flattery and praise] he will turn to godlessness those who [are willing to] disregard the [Mosaic] covenant, but the people who [are spiritually mature and] know their God will display strength and take action [to resist]. They who are wise and have spiritual insight among the people will instruct many and help them understand; yet for many days some [of them and their followers] will fall by the sword and by flame, by captivity and by plunder. Now when they fall they will receive a little help, and many will join with them in hypocrisy. Some of those who are [spiritually] wise and have insight will fall [as martyrs] in order to refine, to purge and to make those among God’s people pure, until the end time; because it is yet to come at the time appointed [by God]. “Then the king (the Antichrist) will do exactly as he pleases; he will exalt himself and magnify himself above every god and will speak astounding and disgusting things against the God of gods and he will prosper until the indignation is finished, for that which is determined [by God] will be done. He will have no regard for the gods of his fathers or for the desire of women, nor will he have regard for any other god, for he shall magnify himself above them all. Instead, he will honor a god of fortresses, a god whom his fathers did not know; he will honor him with gold and silver, with precious stones and with expensive things. He will act against the strongest fortresses with the help of a foreign god; he will give great honor to those who acknowledge him and he will cause them to rule over the many, and will parcel out land for a price. “At the end time the king of the South will push and attack him (the Antichrist), and the king of the North will storm against him with chariots and horsemen and with many ships; and he will enter countries, overwhelm them and pass through. He shall also enter the Beautiful and Glorious Land (Israel), and many countries will fall, but these will be rescued out of his hand: Edom, Moab, and the foremost [core] of the people of Ammon. Then he will stretch out his hand against other countries, but Egypt will not be among the ones which escape. He will have power over the treasures of gold and silver and over all the precious things of Egypt, and the Libyans and the Ethiopians will follow in his footsteps. But rumors from the east and from the north will alarm and disturb him, and he will set out with great fury to destroy and to annihilate many. He will pitch his palatial tents between the seas and the glorious Holy Mountain (Zion); yet he will come to his end with no one to help him [in his final battle with God]. [2 Thess 2:4; Rev 13:5-8]”
DANIEL 12 AMP “Now at that [end] time Michael, the great [angelic] prince who stands guard over the children of your people, will arise. And there will be a time of distress such as never occurred since there was a nation until that time; but at that time your people, everyone who is found written in the Book [of Life], will be rescued. Many of those who sleep in the dust of the ground will awake (resurrect), these to everlasting life, but some to disgrace and everlasting contempt (abhorrence). [John 5:29] Those who are [spiritually] wise will shine brightly like the brightness of the expanse of heaven, and those who lead many to righteousness, [will shine] like the stars forever and ever. [Matt 13:43] But as for you, Daniel, conceal these words and seal up the scroll until the end of time. Many will go back and forth and search anxiously [through the scroll], and knowledge [of the purpose of God as revealed by His prophets] will [greatly] increase.” [Amos 8:12] Then I, Daniel, looked, and behold, there stood two others, the one [angel] on this bank of the river and the other [angel] on that bank of the river. And one said to the man dressed in linen, who was above the waters of the river, “How long will it be until the end of these wonders?” [Dan 10:5] And I heard the man dressed in linen, who was above the waters of the river, as he held up his right hand and his left hand toward heaven, and swore by Him who lives forever that it would be for a time, times, and a half a time (three and a half years); and as soon as they finish shattering and crushing the power of the holy people, all these things will be finished. As for me, I heard, but I did not understand; so I said, “My Lord, what will be the outcome of these things?” And the angel said, “Go your way, Daniel, for the words are concealed and sealed up until the end of time. Many will be purged, purified (made white) and refined, but the wicked will behave wickedly. None of the wicked shall understand, but those who are [spiritually] wise will understand. [Dan 11:33-35] From the time that the regular sacrifice [that is, the daily burnt offering] is taken away and the abomination of desolation is set up [ruining the temple for worship of the true God], there will be 1,290 days. [Dan 11:31] How blessed [happy, fortunate, spiritually prosperous] and beloved is he who waits expectantly [enduring without wavering for the period of tribulation] and comes to the 1,335 days! But as for you (Daniel), go your way until the end [of your life]; for you will rest and rise again for your allotted inheritance at the end of the age.” [Heb 11:32-40]”
THE TIMESTAMP ON THE PHOTO IS 9:50
HEBREW 950 👉🏻 buqah 👉🏻 desolation
ADDITIONAL 950 CONFIRMATIONS FOR “the ab0mination of des0lation”
🕍 "The ab0mination of des0lation: past, future, or both?" is a notable theological conference paper written by Todd S. Beall and presented at the Eastern Regional Evangelical Theological Society Meeting in 1991. Within the Theological Research Exchange Network (TREN) and institutional repositories like the Asbury Seminary eCommons, this specific paper is cataloged and assigned the Conference Paper number 950.
🕍 950 AM WROL Radio Broadcast: A popular sermon archive from Dr. J. Vernon McGee's Thru the Bible program, specifically covering Matthew 24:14-32, where he walks through Jesus' warnings regarding the ab0mination of des0lation standing in the holy place.
I AWAKENED THE FOLLOWING MORNING WITH A KNOWING TO SEEK THE LORD ON THIS THAT HE REVEALED TO ME. AS I PRAYED IN THE SPIRIT, I HAD AN UNCTION TO CALCULATE THE NUMBER OF YEARS IT HAS BEEN SINCE 1998 WHEN THERE WAS A LOT OF ACTIVITY TAKING PLACE IN ISRAEL TO LAY THE GROUNDWORK FOR THE BUILDING OF THE THIRD TEMPLE. IT HAS BEEN 28 YEARS. I WAS LED TO VERSE 28 OF EZEKIEL 37 AMP 😮🤯 “Then the nations will know [without any doubt] that I am the LORD who sets apart and sanctifies Israel [for holy use], when My sanctuary is in their midst forever.”
I RESEARCHED THE NEWS AS I HAVE NOT KEPT CURRENT WITH THIS. I SHARE SOME OF THE HEADLINES REVEALING BIBLICAL PROPHECY IS UNFOLDING. THE LORD SPOKE A POWERFUL WORD AT THE END.
🕍 CHARISMA NEWS
Is the Third Temple Getting Closer? Jewish Prayer Takes a Major Step on the Temple Mount
By Abby Trivett Aug 19, 2026
A quiet but significant shift is unfolding on the Temple Mount, and for those watching Jerusalem through the lens of biblical prophecy, it is a development worth watching. Jewish men were permitted to bring full prayer books onto the Temple Mount and pray from them on Sunday, Aug. 16, according to Israel365 News. While the move does not represent unrestricted Jewish worship at the holy site, it marks another dramatic step away from practices that have governed the Mount for decades.
🕍 THE THIRD TEMPLE QUESTION: When Prophecy Stops Being Future and Starts Becoming News August 20, 2026
The following is taken verbatim from this article written by Pastor Femi Alabi:
There are places that make headlines, and there is one place that makes prophecy. The Temple Mount in Jerusalem belongs in the second category. For the world, the renewed clamour by Jewish religious-nationalist groups to build a Third Temple sounds like a political crisis in the making. For the Bible-believing Christian, it sounds like something far more sobering — the ticking of God’s prophetic clock, loud and unmistakable, in our own generation.
WHY PROPHECY DEMANDS A THIRD TEMPLE
The Bible does not describe the end-time drama playing out without a Temple in Jerusalem. It insists on one.
Jesus warned in Matthew 24:15, “When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place…” The Apostle Paul was even more specific in 2 Thessalonians 2:3-4, revealing that the Antichrist himself will “as God sitteth in the temple of God, shewing himself that he is God.” He cannot sit in a Temple that does not exist. And John in Revelation 11:1-2 was told, “Rise, and measure the temple of God, and the altar, and them that worship therein.” In the middle of the Tribulation narrative, a Temple is standing again in Jerusalem. For decades, sceptics dismissed these verses as symbolic. What is happening today makes that dismissal impossible.
In Jerusalem, the Temple Institute has already done what many thought would never be done. The priestly garments are woven. The golden Menorah, weighing half a ton, stands ready. The silver trumpets have been sounded. The vessels for sacrifice, the altar, the tables of showbread — all are prepared according to the exact specifications of Exodus. And in recent years, the breeding of unblemished red heifers — required for the purification of priests under Numbers 19 — has crossed from ancient law into modern reality. Men are ready. The blueprint is ready. The instruments are ready. Only the ground remains.
THE SHAKING HAS BEGUN
The world calls this ground a powder keg, and it is right. Jordan warns, nations condemn, analysts predict a regional war if the status quo changes. The Bible predicted the same contention long ago.
Zechariah 12:3 declared that in the last days Jerusalem would be “a burdensome stone for all people: all that burden themselves with it shall be cut in pieces.”
The fierce struggle over the Mount is not just politics; it is prophetic fulfilment. The very fact that a small hill, barely 35 acres, dominates UN debates, peace treaties, and security briefings proves that this is not an ordinary territorial dispute. God Himself has put Jerusalem in the centre of the world’s final argument.
WHAT THIS MEANS FOR THE CHURCH
For Israel, the longing for the Temple is about covenant and return. For the Church, it is about a far greater promise — the return of the King. The preparations for the Third Temple do not mean we should expect peace. They mean the stage is being set for the events Jesus called “the beginning of sorrows.” The Temple that will soon be rebuilt will be the Temple where the Antichrist breaks his covenant and where the nations will gather against Jerusalem. But Scripture does not end there. That same Mount will one day witness the feet of the Messiah Himself standing in glory. We are not watching a religious project. We are watching prophecy assemble itself, piece by piece, before our eyes.
CONCLUSION: A Temple Is Coming — Are You Ready?
History has proven one thing beyond debate: every word God spoke about the first two Temples came to pass — their building, their glory, their destruction.
THE SAME GOD HAS SPOKEN ABOUT A THIRD TEMPLE
The question is no longer whether the Temple will be rebuilt. The Bible has settled that. The question is whether we have the spiritual discernment to understand what its rebuilding means. The hammering we hear from the Temple Institute is not just the sound of preparation in Jerusalem. It is heaven’s alarm bell to the Church. It tells us that the shadows of the Tribulation are lengthening, that the Church Age is drawing to a close, and that the return of Jesus Christ is nearer than we have ever dared to believe. A Temple is coming to Jerusalem. But before the Antichrist enters it, Christ will come for His Church.
The powder keg will explode. Prophecy will not fail. The only safe ground in the days ahead will not be on the Temple Mount, but in Christ.
For yet a little while, and he that shall come will come, and will not tarry. — Hebrews 10:37
OTHER HEADLINES:
🕍 Israeli MP calls for Al-Aqsa’s destruction to build Jewish temple during mass raid
🕍 Rabbi Shmuel Eliyahu: Time for a synagogue on the Temple Mount
🕍 US and Israel 'actively working' to strip Jordan of Al-Aqsa custodianship, sources say
🕍 Israeli Flags Fly Freely on the Temple Mount as Messianic Fervor Grows
🕍 Third Temple Momentum Surges as Israeli Leaders Push for Greater Control of Temple Mount
🕍 Red Heifers, AI and the Third Temple: Are End-Time Prophecies Accelerating?
Referring to Numbers 19, McKay explained that the ashes of a spotless red heifer are required for ritual purification associated with temple worship. He described the red heifer as “the first domino” in a series of prophetic events that many believe must occur before the rise of the Ant1christ and the tribulation. McKay revealed that he personally accompanied the rabbis who inspected the red heifers in Texas and said five qualified animals were eventually transported to Israel.
🕍 Record Temple Mount Visits and Red Heifers Signal Prophetic Momentum in Israel
Though the precise timing remains in God’s hands, the convergence of rising Temple Mount attendance, visible support from Israeli officials, and ongoing preparations, such as the raising of red heifers, demonstrates that the stage described in biblical prophecy is steadily being set. The red heifer ceremony has not yet occurred. But the momentum surrounding it and the growing fervor for worship on the Temple Mount point directly toward what Scripture has long foretold.
1:55 pm 9/17/26
LORD WHAT DO YOU WANT TO SAY?
A convergence of events. A convergence of time. A GREAT ACCELERATION. A GREAT PREPARATION. All in My perfect timing saith the Lord. All the dominoes lining up for the great fall. Not the fall in the Fall, but the GREATEST FALL OF ALL!!! The defeat of satan’s unholy trinity!!! For all the world to see!!! Be assured My words are true and they will be fulfilled every jot and tittle. Nothing left undone for My ONE AND ONLY SON!!!
Message ended at 2:00 👉🏻 THE BIBLICAL MEANING OF 2 IS JESUS .. the 2nd Person of the Godhead.
AS I WAS WORKING ON THIS MESSAGE, HOLY SPIRIT AWAKENED MY SLEEPING COMPUTER TO SHOW ME PROPHETIC NUMBERS.
HE REVEALED THE TIME 1:17 👉🏻 Psalm 117 is the shortest chapter in the Bible, explicitly calling on "all nations" and "all peoples" to praise God. The Third Temple is prophesied to be a "house of prayer for all nations." The universal calling found in Psalm 117 is frequently cited alongside passages from Isaiah to highlight the ultimate, global purpose of the future Temple—where both Jews and Gentiles will stream to worship.
PSALM 117 AMP “O praise the LORD, all you nations! Praise Him, all you people! [Rom 15:11] For His lovingkindness prevails over us [and we triumph and overcome through Him], And the truth of the LORD endures forever. Praise the LORD! (Hallelujah!)”
Comments