PRAYER JOURNAL - A SIGN IN THE SKY POINTING TO JESUS WITH A TEACHING ABOUT FAITH, THE SHAKING & THE AWAKENING

Wow. As my husband and I are traveling down the highway 🛣️ .. returning from a divine appointment .. there continue to be signs and wonders along the journey!!!

For starters, The TIMESTAMP on this photo is ⁦‪2:22‬⁩ 🥳🤯 👉🏻 SIGNS, WONDERS AND MIRACLES.

‎I see a skull 💀 and a Big E.

‎I see the number 717 in the sky ☁️ 👉🏻 THE NAME OF GOD

‎I see the number 4990 in the sky ☁️ 👉🏻 GREEK 4990 👉🏻 sótér 👉🏻 Savior, Deliverer

‎Philippians ⁦‪3:20‬⁩ looks ahead: “From heaven we await a Savior, the Lord Jesus Christ.” Peter likewise places the hope within an eschatological frame: the entrance into “the eternal kingdom of our Lord and Savior Jesus Christ” (2 Peter ⁦‪1:11‬⁩) and the call to “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter ⁦‪3:18‬⁩). Salvation begun at the cross will be completed at Christ’s return, securing resurrection and final transformation.

‎The IMAGE NUMBER on the first photo is 7491 👉🏻 HEBREW 7491 👉🏻 raaph 👉🏻 drip down

‎Paints the picture of liquid descending in gentle yet life-sustaining abundance—whether moisture from clouds, dew from heavens, or, metaphorically, righteousness from God.

‎Isaiah 45:8 .. just as rain brings life to soil, righteousness from heaven brings salvation to earth. The parallelism equates moral renewal with agricultural renewal, forecasting the New Covenant outpouring of the Spirit (compare Joel ⁦‪2:28‬⁩).

‎Isaiah’s plea anticipates an eschaton where righteousness and salvation “spring up.” In the New Testament, Jesus identifies Himself as the living water (John ⁦‪7:37‬⁩-38), fulfilling the longing voiced by Isaiah. Revelation 22:1-2 extends the imagery into eternity with the river of life nourishing the tree whose leaves heal nations—an ultimate expression of רָעַף in a redeemed cosmos.

‎The other IMAGE NUMBER is 7492 👉🏻 HEBREW 7492 👉🏻 raats 👀🐀🐀🐀🐀 👉🏻 dash in pieces, vex

‎Evokes the violent shattering of an object into irrecoverable fragments. In Scripture it becomes a metaphor for decisive divine intervention—whether in salvation or in judgment—portraying power so absolute that resistance is pulverized. The imagery conveys more than physical destruction; it also suggests the breaking of pride, oppressive systems, and hardened hearts (Psalm 2:9; Isaiah 42:3).

‎Exodus 15:6 celebrates the LORD’s triumph at the Red Sea: “Your right hand, O LORD, is majestic in power; Your right hand, O LORD, has shattered the enemy.”

As I worked on the blog post, Holy Spirit revealed more through several IMAGE AND FILE NUMBERS.

IMAGE NUMBER 7503 👉🏻 HEBREW 7503 👉🏻 raphah 👉🏻 abate, cease, consume, draw toward evening, fail, be faint, be wax feeble, forsake

Divine Assurance: Deuteronomy 31:6, 8; Joshua 1:5 record the Lord’s covenant promise: “I will never leave you nor forsake you.” Here the verb underscores that Yahweh will not “loosen His grip” on His people.

Call to Courageous Action: Joshua 18:3 voices Joshua’s frustration at the tribes’ hesitation: “How long will you delay to go in and take possession of the land?” The usage highlights the spiritual peril of procrastination when God has opened doors for advance.

Episodes of Human Weakness: 2 Samuel 21:15 notes that “David grew weary” in battle against the Philistines; Nehemiah 6:9 records the enemies’ taunt that the builders’ “hands will become weak.” The same verb links battlefield exhaustion and vocational discouragement, pointing to a common need for renewed strength from the Lord.

Divine Restraint in Judgment: Deuteronomy 9:14; Jeremiah 42:10 portray the Lord saying, in effect, “Leave Me alone, that I may deal with them,” or “I relent of the disaster.” God’s “relaxing” of judgment is never capricious; it flows from covenant mercy and invites repentance.

Call to Contemplative Stillness: Psalm 46:10 stands as the classic invitation: “Be still, and know that I am God.” Here the verb points to a quieted heart that ceases striving, acknowledges God’s sovereignty, and finds security in His exaltation among the nations.

Holding Tight to Instruction: Proverbs 4:13 exhorts, “Hold on to instruction; do not let go.” Covenant wisdom is pictured as something easily dropped if vigilance wanes.

The Peril of Spiritual Slackness: Proverbs 24:10 warns, “If you falter in a day of distress, how small is your strength!” The verb exposes a heart unprepared for adversity because it previously relaxed its grip on truth.

Prophetic Warnings and Promises:

Hands Hanging Limp: Zephaniah 3:16 consoles Jerusalem: “Do not let your hands fall limp.” Slack hands symbolize despair; prophetic hope commands renewed strength grounded in the Lord’s presence (3:17).

Futility of Human Alliances: Isaiah 30:7, 15 indict Judah for seeking help from Egypt. Their “strength is to sit still,” yet they refuse the rest God offers. The passage juxtaposes sinful passivity with God-ordained quiet trust.

Divine Relenting: Jeremiah 42:10 lifts a note of grace: if the remnant remains in the land, God “will relent of the disaster.” His “easing” of judgment depends on their obedience, underscoring the dynamic interplay of justice and mercy.

Key Verses:

Deuteronomy 31:6 – “Be strong and courageous… He will never leave you nor forsake you.” 

Joshua 18:3 – “How long will you delay to go in and take possession of the land?” 

Psalm 46:10 – “Be still, and know that I am God.” 

Proverbs 4:13 – “Hold on to instruction; do not let go.” 

Proverbs 24:10 – “If you falter in a day of distress, how small is your strength!” 

Isaiah 30:15 – “In quietness and trust shall be your strength.” 

Zephaniah 3:16–17 – “Do not let your hands fall limp… He will rejoice over you with singing.”

In every context, רָפָה confronts God’s people with a choice: will they let their hands drop in fear and moral laxity, or will they cling to the everlasting arms that never loosen their hold?

IMAGE NUMBER 7493 👉🏻 HEBREW 7493 👉🏻 raash 👉🏻 make afraid, remove, quake, make to shake, make to tremble, rage,  to undulate (as the earth, the sky, etc)

רָעַשׁ depicts violent shaking, quaking, or trembling—whether of the physical earth, the created order, or the human heart. The verb (about thirty times) and its cognate noun often appear in moments when the Lord intervenes dramatically in history, revealing His sovereign rule and calling His people to reverent awe.

Physical Phenomena: Earthquakes and Cosmic Shaking: The most common setting is literal seismic disturbance. David testifies, “Then the earth shook and quaked; the foundations of the mountains trembled; they were shaken because He burned with anger” (Psalm 18:7; compare 2 Samuel 22:8). Such quakes are not random but expressly linked to divine wrath or deliverance. Isaiah broadens the scope: “Therefore I will make the heavens tremble, and the earth will be shaken from its place at the wrath of the LORD of Hosts” (Isaiah 13:13). The same vocabulary undergirds later prophetic visions of a final, universal convulsion (Haggai 2:6-7; Ezekiel 38:19-20; Joel 2:10).

Divine Theophany and Judgment: In the ministries of Moses and Elijah, earthquake accompanies revelation. Elijah experiences “an earthquake” on Horeb (1 Kings 19:11), yet perceives that the LORD is free to speak beyond the spectacular. The shaking at Sinai (implied by the verb in Psalm 68:8) similarly announces Yahweh’s holiness and the unapproachable purity of His law. Prophets employ רָעַשׁ to portray judgment on both Israel and the nations: mountains quake (Isaiah 5:25), fortified cities totter (Amos 1:1), and imperial Babylon collapses so violently that “the earth will quake and the nations will tremble when the LORD takes vengeance” (Jeremiah 10:10).

National and Military Upheaval: Earthshaking turmoil mirrors political catastrophe. When Jonathan attacks the Philistine garrison, “the earth quaked, and panic spread in the camp” (1 Samuel 14:15). Jeremiah pictures the downfall of Babylon: “At the sound of Babylon’s capture the earth quakes; the cry is heard among the nations” (Jeremiah 50:46). רָעַשׁ thus conveys the terror that accompanies the disintegration of human power structures under God’s hand.

Human Response: Fear, Worship, Repentance: The trembling of creation elicits trembling in people. Nahum’s oracle asks, “Who can stand before His indignation? The mountains quake before Him and the hills melt away” (Nahum 1:5-6). Psalm 99:1 moves from cosmic to liturgical response: “The LORD reigns; let the peoples tremble… the earth is shaken.” Proper reverence is the intended outcome; those who refuse to fear Him will be shaken out like chaff (Haggai 2:22).

Eschatological Hope: While רָעַשׁ is frequently an image of dread, it also underlies promises of redemption. Haggai hears the Lord say, “I will shake all the nations, and they will come with all their treasure, and I will fill this house with glory” (Haggai 2:7). Hebrews 12:26-27 cites this verse to announce the final removal of all that is shakable, leaving an unshakable kingdom secured by the finished work of Christ. Matthew records earthquakes at both the Crucifixion and Resurrection (Matthew 27:51-54; 28:2), signaling that the decisive eschatological shaking has begun in Jesus’ death and triumph.

רָעַשׁ threads through Scripture as the sound and motion of divine visitation. From the trembling mountains of Sinai to the global upheaval foreseen by prophets, from the terror in Philistine camps to the cross-shaking at Calvary, the word testifies that creation itself responds to its Creator. Those who heed the warning find refuge in the One whose kingdom cannot be shaken; those who ignore it will one day experience a shaking from which there is no escape.

IMAGE NUMBER 7497 👉🏻 HEBREW 7497 👉🏻 Rapha 👉🏻 giant, Rephaim

Physical giants foreshadow the spiritual “principalities and powers” addressed in Ephesians 6:12. The same God who conquered literal giants equips believers with spiritual armor today.

FILE NUMBER 3030 👉🏻 EZEKIEL 30 AND ISAIAH 30

EZEKIEL 30 AMP “Son of man, prophesy and say, ‘Thus says the Lord GOD, “Wail, ‘Alas for the day!’ “For the day is near, Even the day of the LORD is near, It will be a cloudy day; A time of doom for the nations. “A sword will come upon Egypt, And anguish and trembling will be in Ethiopia (Cush), When the slain fall in Egypt And they [of Babylon] carry away her great mass of people and her riches And her foundations are torn down. Ethiopia (Cush), Put, Lud, all Arabia, Libya (Cub) and the people of the land of the covenant [the Jews who had taken refuge in Egypt] will fall with the Egyptians by the sword.” ¶‘Thus says the LORD, “Those who uphold and support Egypt will fall And the pride of her power will come down; From Migdol [in the north] to Syene [in the south] They will fall within her by the sword,” Says the Lord GOD. “And they will be desolate In the midst of countries that are desolated; And her cities will be Among cities that are devastated [by plunder and slavery]. “And they will know [without any doubt] that I am the LORD, When I have set a fire in Egypt And all her helpers are shattered and destroyed. On that day [swift] messengers will go from Me in ships to frighten the careless and unsuspecting Ethiopians, and there will be anguish and trembling in them as in the day of [judgment for] Egypt; for behold, it is coming!” ‘Thus says the Lord GOD, “I will also make the great people of Egypt cease By the hand of Nebuchadnezzar king of Babylon. “He and his people with him, The most violent and ruthless of the nations, Will be brought in to destroy the land, And they will draw their swords against Egypt And fill the land with the slain. “And I will make the rivers [of the Nile delta] dry And sell the land into the hands of evil men; I will make the land desolate And all that is in it, By the hand of strangers. I the LORD have spoken.” ¶‘Thus says the Lord GOD, “I will also destroy the idols And I will put an end to the images in Memphis; There will no longer be a prince of the land of Egypt. And I will put fear in the land of Egypt. “I will make Pathros desolate, Set fire to Zoan And execute judgments and punishments on Thebes. “I will pour out My wrath on Pelusium, The stronghold of Egypt, And I will cut off (destroy) the population of Thebes. “I will set fire to Egypt; Pelusium will writhe in [great] anguish, Thebes shall be torn open And Memphis shall be in daily distress. “The young men of On (Aven) and of Pi-beseth Will fall by the sword, And the women [and children] will go into captivity. “In Tehaphnehes the day will be dark When I break the yoke bars and dominion of Egypt there. Then the pride of her power will come to an end; A cloud [of disasters] will cover her, And her daughters will go into captivity. “In this way I will bring judgment and punishment on Egypt. Then they shall know [without any doubt] that I am the LORD.” ’ ” In the eleventh year [after King Jehoiachin was taken to Babylon], in the first month, on the seventh of the month, the word of the LORD came to me, saying, “Son of man, I have broken the arm of Pharaoh king of Egypt; and behold, it has not been bound up to heal or wrapped with a bandage, so that it may be strong to hold and wield the sword. Therefore thus says the Lord GOD, ‘Behold, I am against Pharaoh king of Egypt and will break his arms, both the strong one and the broken, and I will make the sword fall from his hand. I will scatter the Egyptians among the nations and will disperse them throughout the lands. I will strengthen the arms of the king of Babylon and put My sword in his hand; but I will break Pharaoh’s arms and he will groan before him (Nebuchadnezzar) with the groanings of a [mortally] wounded man. But I will strengthen and hold up the arms of the king of Babylon and the arms of Pharaoh will fall down. Then the people [of Egypt] will know that I am the LORD, when I put My sword into the hand of the king of Babylon and he stretches it out against the land of Egypt. When I scatter the Egyptians among the nations and disperse them through the lands, then they will know [without any doubt] that I am the LORD.’ ”

ISAIAH 30 AMP “Woe (judgment is coming) to the rebellious children,” declares the LORD, “Who carry out a plan, but not Mine, And make an alliance [by pouring out a libation], but not of My Spirit, In order to add sin to sin; Who proceed down to Egypt Without consulting Me, To take refuge in the stronghold of Pharaoh And to take shelter in the shadow of Egypt! “Therefore the safety and protection of Pharaoh will be your shame And the refuge in the shadow of Egypt, your humiliation and disgrace. “For his princes are at Zoan And his ambassadors arrive at Hanes [in Egypt]. “All will be ashamed because of a people (the Egyptians) who cannot benefit them, Who are not a help or benefit, but a shame and also a disgrace.” A [mournful, inspired] oracle (a burden to be carried) concerning the beasts of the Negev (the South): Through a land of trouble and anguish, From where come lioness and lion, viper and [fiery] flying serpent, They carry their riches on the shoulders of young donkeys And their treasures on the humps of camels, To a people (Egyptians) who cannot benefit them. For Egypt’s help is worthless and good for nothing. Therefore, I have called her “Rahab Who Has Been Exterminated.” Now, go, write it on a tablet before them And inscribe it on a scroll, So that it may serve in the time to come As a witness [against them] forevermore. For this is a rebellious people, lying sons, Sons who refuse to listen to The law and instruction of the LORD; Who say to the seers, “You must not see visions from God”; And to the prophets, “You must not prophesy to us what is right! Speak to us pleasant things and smooth words, Prophesy [deceitful] illusions [that we will enjoy]. “Get out of the [true] way, turn aside from the path [of God], Stop bothering us with the Holy One of Israel.” Therefore, the Holy One of Israel says this, “Because you have refused and rejected this word [of Mine] And have put your trust in oppression and guile, and have relied on them, Therefore this wickedness [this sin, this injustice, this wrongdoing] will be to you Like a crack [in a wall] about to fall, A bulge in a high wall, Whose collapse comes suddenly in an instant, Whose collapse is like the smashing of a potter’s jar, Crushed so savagely that there cannot be found among its pieces a potsherd [large enough] To take [coals of] fire from a fireplace, Or to scoop water from a cistern.” For the Lord GOD, the Holy One of Israel has said this, “In returning [to Me] and rest you shall be saved, In quietness and confident trust is your strength.” But you were not willing, And you said, “No! We will flee on horses!” Therefore you will flee [from your enemies]! And [you said], “We will ride on swift horses!” Therefore those who pursue you shall be swift. A thousand of you will flee at the threat of one man; You will flee at the threat of five, Until you are left like a flag on the top of a mountain, And like a signal on a hill. ¶Therefore the LORD waits [expectantly] and longs to be gracious to you, And therefore He waits on high to have compassion on you. For the LORD is a God of justice; Blessed (happy, fortunate) are all those who long for Him [since He will never fail them]. [John 14:3, 27; 2 Cor 12:9; Heb 12:2; 1 John 3:16; Rev 3:5] O people in Zion, inhabitant in Jerusalem, you will weep no longer. He will most certainly be gracious to you at the sound of your cry for help; when He hears it, He will answer you. Though the Lord gives you the bread of adversity and the water of oppression, yet your Teacher will no longer hide Himself, but your eyes will [constantly] see your Teacher. Your ears will hear a word behind you, “This is the way, walk in it,” whenever you turn to the right or to the left. And you will defile your carved images overlaid with silver, and your cast images plated with gold. You will scatter them like a bloodstained cloth, and will say to them, “Be gone!” Then He will give you rain for the seed with which you sow the ground, and bread [grain] from the produce of the ground, and it will be rich and plentiful. In that day your livestock will graze in large and roomy pastures. Also the oxen and the young donkeys that work the ground will eat salted fodder, which has been winnowed with shovel and pitchfork. On every lofty mountain and on every high hill there will be streams of water on the day of the great slaughter (the day of the LORD), when the towers fall [and all His enemies are destroyed]. The light of the full moon will be like the light of the sun, and the light of the sun will be seven times brighter, like the light of seven days [concentrated in one], in the day the LORD binds up the fracture of His people and heals the wound He has inflicted [because of their sins]. ¶Now look, the name of the LORD comes from far away, Burning with His anger, and heavy with smoke; His lips are full of indignation, And His tongue is like a consuming fire. His breath is like an overflowing river, Which reaches to the neck, To sift the nations back and forth in a sieve [of disaster], And to put in the jaws of the peoples the bridle which leads to ruin. You will have a song as in the night when a holy feast is kept, And joy of heart as when one marches [in procession] with a flute, To go to the [temple on the] mountain of the LORD, to the Rock of Israel. And the LORD will make His majestic voice heard, And show the descending of His arm [striking] in [His] fierce anger, And in the flame of a devouring fire, In the crashing sound of heavy rain, cloudburst, and hailstones. For at the voice of the LORD the Assyrians will be terrified, When He strikes [them] with the rod. And every blow of the rod of punishment, Which the LORD will lay on them, Will be to the music of Israel’s tambourines and lyres; And in battles, brandishing weapons, He will fight Assyria. For Topheth [in Hinnom] has long been ready; Indeed, it has been prepared for the [Assyrian] king. He has made it deep and wide, A pit of fire with plenty of wood; The breath of the LORD, like a river of brimstone (blazing sulfur), kindles and fans it. [Jer 7:31, 32; Matt 5:22; 25:41]”

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IMAGE NUMBER 7496 👉🏻 HEBREW 7496 👉🏻 rapha 👉🏻 departed spirits, dead, spirits of the dead

רָפָא (raphaʾ) in the eight passages listed speaks of those who have died and now dwell in the shadow-world that the Old Testament calls Sheol. The word evokes the frailty, powerlessness, and silence that characterize humanity once life has fled. Unlike the living who can praise, act, and decide, the רְפָאִים are depicted as inert shades, unable to intervene in earthly affairs and wholly dependent on divine action should they ever rise again.

Relation to Sheol and the Afterlife: These texts link רפאים with Sheol, emphasizing its finality from a human standpoint. Sheol swallows all social distinctions; kings (Isaiah 14), fools (Proverbs 9), and the pious (Psalm 88) alike become powerless. Yet the passages also maintain divine sovereignty over that realm. Job 26 and Isaiah 26 set Yahweh’s rule beneath the earth as firmly as in the heavens.

Contrast with the Living God: Where the רפאים are voiceless, the LORD speaks; where they are motionless, He acts. Psalm 88:10 underscores that only God can cross the gulf between life and death: any “wonders for the dead” must come from Him. Proverbs turns the same truth into moral warning: choices leading away from wisdom end in the company of those forever inert.

Prophetic Hope of Resurrection: Isaiah 26:19 offers the clearest forward look: the very ones reduced to רפאים will “awake and shout for joy.” The contrast with verse 14 (idolaters who “will not rise”) reveals a two-fold destiny—judgment for the rebellious, resurrection for the faithful. The seed of New Testament resurrection hope is thus sown in a chapter that had just invoked the realm of רפאים.

Proverbs uses the imagery homiletically: to follow adultery, folly, or wantonness is to live as if already among the shades. Wisdom, by contrast, keeps a person on paths of life. The thought pattern strengthens moral accountability: choices have consequences that extend beyond the grave.

Hebrews 2:14-15 declares that through death Christ rendered powerless “him who had the power of death.” In so doing He triumphed where no רפא could act, transforming the netherworld from an inescapable prison into a conquered domain awaiting final judgment. Thus the Old Testament depiction of the shades sets the stage for the New Testament proclamation that “death has been swallowed up in victory” (1 Corinthians 15:54).

IMAGE NUMBER 7504 👉🏻 HEBREW 7504 👉🏻 rapheh 👉🏻 weak, feeble, faint

רָפֶה (rapheh) conveys the notion of slackness, looseness, or lack of firmness. When applied to human faculties it speaks of weakness or flagging strength; when directed toward attitudes it includes the ideas of relaxing, letting go, or diminishing resolve. The term therefore forms a foil for biblical calls to steadfastness—whether physical, moral, or spiritual.

Isaiah 35:3 proclaims the prophetic exhortation, “Strengthen the weak hands, and steady the knees that give way”. In an oracle of eschatological hope, rapheh underscores the frailty of God’s people in exile, immediately followed by a divine promise of restoration and the revelation of God’s glory (Isaiah 35:4–10).

Steadfastness versus Slackness: Rapheh consistently highlights a deficiency that divine strength is poised to remedy. Human frailty becomes the canvas upon which the Lord paints His sufficiency (cf. Isaiah 40:29–31).

Faith under Trial: Each setting involves pressure—scouting an intimidating land, facing treason, enduring suffering, or languishing in exile. Rapheh testifies that trials uncover weakness not to shame but to invite deeper reliance on God.

Community Responsibility: Job and Isaiah demonstrate that believers are called to reinforce rapheh hands, becoming conduits of divine encouragement. New Testament resonance appears in Hebrews 12:12, which quotes Isaiah 35:3 to exhort the church toward mutual edification.

Isaiah’s vision looks forward to Messianic times when weakness is transformed into joy and singing on the Way of Holiness (Isaiah 35:8–10). The Gospels portray Jesus healing withered limbs and strengthening the infirm, embodying the reversal of rapheh and inaugurating the kingdom foretold.

רָפֶה exposes the fragility of human strength while magnifying the unwavering power of God. Whether surveying hostile territory, fleeing conspirators, wrestling with unexplained pain, or enduring exile, the people of God are repeatedly summoned to exchange slackness for steadfastness through faith. Ultimately, the biblical trajectory from rapheh to restoration underscores the gospel rhythm: “when I am weak, then I am strong” (2 Corinthians 12:10).

FILE NUMBER 3033 👉🏻 333 IS PERFECT COMPLETION, THE HOLY TRINITY 

ALSO HEBREW 3033 👉🏻 yediduth 👉🏻 dearly beloved, love, affection 💕

The Hebrew term יְדִדוּת (yediduth) carries the warm nuance of cherished affection—“beloved intimacy” that surpasses mere friendship and expresses deep covenantal devotion.

Yediduth underscores that divine judgment flows from violated love, not from fluctuating moods. The Lord’s holiness and love are inseparable; when His people profane the covenant, loving holiness requires corrective action (Leviticus 26:14-45; Hebrews 12:6).

Scripture consistently portrays God as personally affected by human rebellion (Hosea 11:8-9; Ephesians 4:30). Yediduth crystallizes this reality, revealing a God who feels loss when His beloved turns away.

Because the relationship is grounded in covenant affection, estrangement is not final. Jeremiah later announces future restoration (Jeremiah 31:3-4), demonstrating that love ultimately moves God to redeem.

Jesus Christ embodies and fulfills the theme of yediduth. At His baptism the Father proclaims, “You are My beloved Son” (Mark 1:11). He is both the perfectly loved One and the ultimate Lover who lays down His life for His friends (John 15:13). In Him, the estranged “beloved”—Jew and Gentile—are reconciled to God (Ephesians 2:13). The exile of Judah prefigures the greater exile of humanity; Christ’s atoning death secures the promised restoration.

Blogger noted the time I started this post was 1:41. There are 2 confirmations.

MARK 1:41 AMP Moved with compassion [for his suffering], Jesus reached out with His hand and touched him, and said to him, “I am willing; be cleansed.”‭‭

ISAIAH 41:1 AMP (including 1-29) “Listen to Me in silence, you islands and coastlands, And let the nations gain their strength; Let them come near, then let them speak; Let us come together for judgment [and decide the issue between us concerning the enemy from the east]. “Who has stirred up and put into action one from the east [the king of Persia, Cyrus the Great] Whom He calls in righteousness to His service and whom victory meets at every step? The LORD turns nations over to him And subdues kings. He makes them like dust with his sword, Like wind-driven chaff with his bow. [Ezra 1:2] “He (Cyrus) pursues them and passes along safely, By a way his feet had not traveled before. “Who has performed and done this, Calling forth [and guiding the destinies of] the generations [of the nations] from the beginning? ‘I, the LORD—the first, and with the last [existing before history began, the ever-present, unchanging God]—I am He.’ ” ¶The islands and coastlands have seen and they fear; The ends of the earth tremble; They have drawn near and have come. They each help his neighbor And say to his brother [as he fashions his idols], “Be of good courage!” So the craftsman encourages the goldsmith, And he who smooths metal with the smith’s hammer encourages him who beats the anvil, Saying of the soldering (welding), “That is good”; And he fastens the idol with nails, So that it will not totter nor be moved. “But you, Israel, My servant, Jacob whom I have chosen, The offspring of Abraham My friend, [Heb 2:16; James 2:23] You whom I [the LORD] have taken from the ends of the earth, And called from its remotest parts And said to you, ‘You are My servant, I have chosen you and have not rejected you [even though you are exiled]. ‘Do not fear [anything], for I am with you; Do not be afraid, for I am your God. I will strengthen you, be assured I will help you; I will certainly take hold of you with My righteous right hand [a hand of justice, of power, of victory, of salvation].’ [Acts 18:10] “Indeed, all those who are angry with you will be put to shame and humiliated; Those who strive against you will be as nothing and will perish. “You shall search for those who quarrel with you, but will not find them; They who war against you will be as nothing, as nothing at all. “For I the LORD your God keep hold of your right hand; [I am the Lord], Who says to you, ‘Do not fear, I will help you.’ “Do not fear, you worm Jacob, you men of Israel; I will help you,” declares the LORD, “and your Redeemer is the Holy One of Israel. “In fact, I have made of you a new, sharp threshing implement with sharp edges; You will thresh the mountains and crush them, And make the hills like chaff. “You will winnow them, and the wind will carry them away, And a high wind will scatter them; But you will rejoice in the LORD, You will glory in the Holy One of Israel. ¶“The poor and needy are seeking water, but there is none; Their tongues are parched with thirst. I, the LORD, will answer them Myself; I, the God of Israel, will not neglect them. “I will open rivers on the barren heights And springs in the midst of the valleys; I will make the wilderness a reed-pool of water And the dry land springs of water. “I will put the cedar in the wilderness, The acacia, the myrtle and the olive tree; I will place the juniper in the desert Together with the box tree and the cypress, So that they may see and know, And consider and understand together, That the hand of the LORD has done this, That the Holy One of Israel has created it. ¶“Present your case [for idols made by men’s hands],” says the LORD. “Produce your evidence [of divinity],” Says the king of Jacob. Let them bring forward [their evidence] and tell us what is going to happen. Regarding the former events, tell what they were, That we may consider them and know their outcome; Or announce to us the things that are going to come. Tell us the things that are to come afterward, That we may know that you are gods; Indeed, you should do something good or do evil, that we may be afraid and fear [you] together [as we observe the miracle]. Hear this! You [idols] are less than nothing, And your work is worthless; The worshiper who chooses you [as a god] is repulsive. [1 Cor 8:4] ¶“I have stirred up and put into action one from the north [the king of Persia, Cyrus the Great], and he has come; From the rising of the sun he will call on My Name [in prayer]. And he will trample on [the Babylonian] officials as on mortar, Even as a potter treads clay.” [2 Chr 36:23; Ezra 1:1-3] Who [among the idols] has declared this from the beginning, so that we could know? Or from earlier times, so that we could say, “He is [unquestionably] right!”? In fact, there was no one who declared it, Indeed, there was no one who proclaimed it; There was no one at all who heard you speak [for you pagan gods are speechless]. “I was first to say to Zion, ‘Listen carefully, here they are [the Jews who will be restored to their own land].’ And to Jerusalem, ‘I will provide a messenger (Isaiah) to bring the good news [that Cyrus will be stirred up and put into action to save them].’ [Is 40:9; 52:7] “But when I look [on the pagan prophets and priests], there is no one [who could predict these events], And there is no counselor among them, Who, if I ask, can give an answer. “In fact, all of these [pagan prophets and priests] are false; Their works are worthless, Their cast images are [merely] wind and emptiness.”

THE LORD REVEALED ALL OF THIS ON 9/24 👉🏻 THE BIBLICAL MEANING OF 9 IS JUDGMENT OR FRUIT BEARING 👉🏻 THE BIBLICAL MEANING OF 24 IS MANIFESTATION OF THE PERFECT GOVERNMENT OF GOD .. WHAT A MAN SOWS, THAT VERY THING HE SHALL REAP.

"If you openly declare Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved.”

Romans 10:9-11

FROM YOUR HEART PRAY THIS PRAYER ALOUD TO RECEIVE ETERNAL SALVATION. YOU MUST BE SINCERE AND INVITE JESUS TO BE THE LORD OF YOUR LIFE. AND THEN YIELD TO HIM!!!

Jesus, I declare that You are the Son of God who died for my sins. I believe you were raised on the third day and are now seated at the right hand of God the Father. I confess my sins to you now & ask for Your forgiveness. I ask you to come and live in my heart & to be my Lord and Savior. I surrender my life to You. Thank you for giving me Your righteousness, for transforming me into Your image and making me a child of God.