THE TIME WAS 10:11 AS I POSTED THIS MESSAGE ON X ππ» JESUS π
AND AS I AM BEGINNING TO WORK ON THIS BLOG POST 2 DAYS LATER, MY DOG ALERTED ME SHE NEEDED TO GO OUTSIDE (WHICH WAS REALLY A SET UP BY GOD) BECAUSE WHILE I WAS OUTSIDE AND PRAYING IN THE SPIRIT, THE LORD REVEALED ARCHANGEL GABRIEL (WHO ANNOUNCED TO MARY SHE WOULD GIVE BIRTH TO THE PROMISED MESSIAH AND WOULD NAME HIM JESUS) πππππ .. I AM COMPLETELY UNDONE. I WILL POST ABOUT THAT SEPARATELY HERE ON THE BLOG.
THE LORD REVEALED HIS BIRTH SCENE TO ME IN THE SKY ON SEPTEMBER 27 (9/27ππ» 9999). I SEE BABY JESUS AT THE TOP CRADLED IN THE MANGER WITH 888 (888 is Gematria for Jesus). I SEE A BEAUTIFUL HUGE ANGEL, MARY, JOSEPH, THE 3 KINGS, THE SHEPHERDS, AN ANIMAL, KING HEROD AND A CROSS.
HOLY SPIRIT CONFIRMED THROUGH THE TIMESTAMP AND IMAGE NUMBER ON THE PHOTO.
TIMESTAMP 3:12 ππ» VERSES 3-12 OF MATTHEW 2 ABOUT THE BIRTH OF JESUS
MATTHEW 2:3-12 AMP (including 1-12) “Now when Jesus was born in Bethlehem of Judea in the days of Herod the king (Herod the Great), magi (wise men) from the east came to Jerusalem, asking, “Where is He who has been born King of the Jews? For we have seen His star in the east and have come to worship Him.” [Num 24:17; Jer 23:5; Zech 9:9] When Herod the king heard this, he was disturbed, and all Jerusalem with him. So he called together all the chief priests and scribes of the people and [anxiously] asked them where the Christ (the Messiah, the Anointed) was to be born. They replied to him, “In Bethlehem of Judea, for this is what has been written by the prophet [Micah]: ‘AND YOU, BETHLEHEM, IN THE LAND OF JUDAH, ARE NOT IN ANY WAY LEAST AMONG THE LEADERS OF JUDAH; FOR FROM YOU SHALL COME A RULER WHO WILL SHEPHERD MY PEOPLE ISRAEL.’ ” [Mic 5:2] Then Herod secretly sent for the magi and learned from them the [exact] time the star [had first] appeared. Then he sent them to Bethlehem, saying, “Go and search carefully for the Child; and when you have found Him, report to me, so that I too may come and worship Him.” After hearing the king, they went their way; and behold, the star, which they had seen in the east, went on before them [continually leading the way] until it came and stood over the place where the young Child was. When they saw the star, they rejoiced exceedingly with great joy. And after entering the house, they saw the Child with Mary His mother; and they fell down and worshiped Him. Then, after opening their treasure chests, they presented to Him gifts [fit for a king, gifts] of gold, frankincense, and myrrh. And having been warned [by God] in a dream not to go back to Herod, the magi left for their own country by another way.”
IMAGE NUMBER 7877 ππ» 777 and 8
777 ππ» Jesus was born in Bethlehem, which sits at an elevation of 777 meters (2,550 feet) above sea level.
8 ππ» NEW BIRTH, NEW BEGINNINGS ππ» LUKE 2:8 AMP (including 6-16) “While they were there [in Bethlehem], the time came for her to give birth, and she gave birth to her Son, her firstborn; and she wrapped Him in [swaddling] cloths and laid Him in a manger, because there was no [private] room for them in the inn. In the same region there were shepherds staying out in the fields, keeping watch over their flock by night. And an angel of the Lord suddenly stood before them, and the glory of the Lord flashed and shone around them, and they were terribly frightened. But the angel said to them, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people. For this day in the city of David there has been born for you a Savior, who is Christ the Lord (the Messiah). [Mic 5:2] And this will be a sign for you [by which you will recognize Him]: you will find a Baby wrapped in [swaddling] cloths and lying in a manger.” [1 Sam 2:34; 2 Kin 19:29; Is 7:14] Then suddenly there appeared with the angel a multitude of the heavenly host (angelic army) praising God and saying, “Glory to God in the highest [heaven], And on earth peace among men with whom He is well-pleased.” When the angels had gone away from them into heaven, the shepherds began saying one to another, “Let us go straight to Bethlehem, and see this [wonderful] thing that has happened which the Lord has made known to us.” So they went in a hurry and found their way to Mary and Joseph, and the Baby as He lay in the manger.”
GLORY TO GOD!!! EVERYTHING REVOLVES AROUND JESUS AND WHAT HE DID FOR US WHEN HE CAME IN THE FLESH TO SAVE US π
HOLY SPIRIT REVEALED MORE THROUGH SOME OF THE IMAGE NUMBERS.
IMAGE NUMBER 7918 ππ» HEBREW 7918 ππ» shakak ππ» to weave (i.e. lay) a trap, appease, assuage, make to cease, pacify, set, subsided, lessen, abate a flood
The verb Χ©ְׁΧַΧְ (shakakh) expresses the idea of subsiding, abating, quieting, or pacifying. Whether applied to floodwaters, human anger, or community unrest, it conveys a movement from turbulence to calm.
Jeremiah 5:26—wicked men “lie in wait,” an image of danger temporarily concealed until opportunity arises.
Esther 7:10—his wrath again “subsided” after Haman’s execution.
God’s Sovereign Quelling of Chaos: In Genesis 8 the first biblical occurrence of shakakh follows the global judgment of the Flood. “and the waters receded from the earth continually… and the waters had abated” (Genesis 8:1-3). The verb highlights Yahweh’s sovereign authority: the same God who loosed the waters now pulls them back, signaling the re-creation of an ordered world. The passage becomes a template for later portrayals of God calming seas (Psalm 65:7; Mark 4:39).
Silencing Rebellion in the Wilderness: Numbers 17:5 uses shakakh in the promise, “I will rid Myself of this grumbling of the Israelites.” Here the cessation of complaint comes not through punishment but through a miraculous sign—the budding of Aaron’s staff. The word therefore points to divine self-vindication: God stills rebellion by publicly authenticating His chosen mediator. The principle extends to the New Testament where God definitively validates His ultimate High Priest by resurrection (Hebrews 5:5-10; Romans 1:4).
Pacifying Royal Wrath in the Persian Court: Esther twice employs shakakh to describe Ahasuerus’ anger. After Vashti’s refusal, “the anger of King Xerxes subsided” (Esther 2:1); later, after Haman’s execution, “the king’s fury subsided” (Esther 7:10). The pairing forms an inclusio that frames the book’s dramatic tension: royal wrath rises, then is pacified once justice is satisfied. Thematically, the narrative illustrates how the unseen hand of Providence works through political processes to protect God’s covenant people and restrain destructive passions.
Concealed Malice in a Corrupt Society: Jeremiah 5:26 shifts the nuance. Wicked men “lie in wait” (shakakh) like hunters setting traps. Here the verb’s quieting sense is sinister; malice is temporarily muffled, not eradicated. The prophet exposes hypocrisy: outward calm masks lethal intent. The passage warns that mere absence of open conflict does not equal righteousness; true peace requires transformed hearts.
Across its occurrences shakakh portrays three movements:
• Judgment to mercy (Genesis).
• Rebellion to submission (Numbers).
• Wrath to justice (Esther).
Each anticipates the gospel climax where God’s wrath is pacified at the cross (Romans 3:25-26), humanity’s enmity is stilled (Ephesians 2:14-16), and creation itself awaits full relief from corruption (Romans 8:19-21).
Shakakh threads through Scripture as a subtle witness to the Lord who can still storms, silence rebellion, pacify wrath, and expose hidden evil. Its every occurrence urges trust in the One whose voice alone can say, “Peace, be still,” and bring abiding quiet to creation and to the human heart.
IMAGE NUMBER 7919 ππ» HEBREW 7919 ππ» sakal ππ» consider, expert, instruct, prosper, deal prudently, give skillful, have good success, teach
Χ©ָׂΧַΧ (sΔαΈ΅al) gathers into one root the ideas of insight, prudence, circumspection, and resulting success. Whenever Scripture employs the root it presents wisdom not as abstract intellect but as moral and spiritual discernment that leads to God-honoring conduct and often to tangible prosperity. The verb can be either transitive (“give insight,” “make wise”) or intransitive (“act wisely,” “prosper”), and always assumes that true understanding begins with the fear of the LORD.
The earliest uses concentrate on skillful administration. Joseph is described as a man “discerning and wise” (Genesis 41:39), his God-given prudence saving both Egypt and Jacob’s family. In Deuteronomy Moses exhorts Israel to “be careful to do” the statutes, “for that will show your wisdom and understanding to the nations” (Deuteronomy 4:6). Here Χ©ָׂΧַΧ links covenant obedience with evangelistic witness: nations should see Yahweh’s people acting prudently and conclude that the LORD alone gives true wisdom.
Joshua “acted wisely” in conquest (Joshua 1:7-8, 1 Samuel 18:5), a pattern later embodied by David, whose “every mission … he was successful” (1 Samuel 18:14). The Chronicler regards Hezekiah’s reforms as Χ©ָׂΧַΧ, recording that “in everything that he undertook in the service of the house of God … he acted with all his heart and prospered” (2 Chronicles 31:21). When a king heeds prophetic counsel he is described with this verb; when he refuses, the text often contrasts his folly with the demanded Χ©ָׂΧַΧ (2 Chronicles 30:22 versus 2 Chronicles 36:15-16).
Proverbs employs Χ©ָׂΧַΧ to call the reader to disciplined reflection leading to righteous living: “My son, be wise, and guide your heart on the right course” (Proverbs 23:19). Ecclesiastes admits human limits—“the wise man has eyes in his head” (Ecclesiastes 2:14)—yet still recommends prudent conduct as a gift “from the hand of God” (Ecclesiastes 2:24-26). Job utilizes the verb sparingly but poignantly: “Who has given understanding to the mind?” (Job 38:36). The answer, implicit and explicit, is the Creator alone.
Psalms joins Χ©ָׂΧַΧ with covenant loyalty. Psalm 14:2 depicts the LORD surveying humanity “to see if any understand,” linking understanding with seeking God. In Psalm 119 the psalmist repeatedly requests insight so he may obey: “Give me understanding, that I may keep Your law” (Psalm 119:34; cf. 119:73, 144). True worship requires thoughtful engagement with God’s revealed will.
Prophets castigate rulers and people for lacking Χ©ָׂΧַΧ (Isaiah 44:19; Jeremiah 10:21). Daniel highlights the eschatological dimension: “Those who are wise shall shine like the brightness of the heavens” (Daniel 12:3). God will vindicate the discerning remnant and expose the self-confident but spiritually blind. Daniel 9:22 presents divine revelation as the source of all insight: “I have come now to give you understanding.”
Isaiah repeatedly couples Χ©ָׂΧַΧ with the promised Servant: “Behold, My Servant will prosper” (Isaiah 52:13). The Servant’s success is rooted in obedient wisdom that culminates at the cross and resurrection, providing typological foundation for New Testament presentation of Christ as “the wisdom of God” (1 Corinthians 1:24).
Jesus increases “in wisdom and stature” (Luke 2:52); Paul prays that believers be “filled with the knowledge of His will in all spiritual wisdom and understanding” (Colossians 1:9).
Scripture-Saturated Prudence: Joshua 1:8ties success to meditating on the law “day and night.” Ministry flourishes where Scripture shapes planning.
Psalms teach believers to petition God for understanding. Pastoral intercession should regularly seek congregational wisdom (Ephesians 1:17).
Daniel 12:3 assures that enduring, discerning saints will receive eternal vindication.
Χ©ָׂΧַΧ depicts a wisdom that is God-given, Scripture-rooted, and obedience-resulting. It unites head and heart, thought and action, present prosperity and future glory. Those who embrace it walk in harmony with the Lord and become beacons to the nations—anticipating the consummate Wisdom, Jesus Christ, in whom “are hidden all the treasures of wisdom and knowledge” (Colossians 2:3).
"If you openly declare Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved.”
Romans 10:9-11
FROM YOUR HEART PRAY THIS PRAYER ALOUD TO RECEIVE ETERNAL SALVATION. YOU MUST BE SINCERE AND INVITE JESUS TO BE THE LORD OF YOUR LIFE. AND THEN YIELD TO HIM!!!
Jesus, I declare that You are the Son of God who died for my sins. I believe you were raised on the third day and are now seated at the right hand of God the Father. I confess my sins to you now & ask for Your forgiveness. I ask you to come and live in my heart & to be my Lord and Savior. I surrender my life to You. Thank you for giving me Your righteousness, for transforming me into Your image and making me a child of God.
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