PRAYER JOURNAL - JESUS APPEARED AT SUNDOWN .. THE BEGINNING OF YOM KIPPUR (THE DAY OF ATONEMENT)!!!!!

Jesus appeared again today .. He was PINK and the colors in the sky were ABSOLUTELY GORGEOUS!!!! 🔥💕💛🔥💕🔥🔥💛💕💕🔥 There is a rainbow 🌈 beneath Him. IT DAWNED ON MY AS I WORKED ON THIS BLOG POST AND AS HOLY SPIRIT REVEALED MORE .. HE APPEARED AT SUNSET .. THE BEGINNING OF YOM KIPPUR .. THE DAY OF ATONEMENT!!!!!

REMNANT, STAND IN THE GAP FOR OUR NATION AND REPENT!!!!!

FROM THE FIRST TO THE SECOND PHOTO YOU CAN SEE HOW FAST HE WAS FADING .. I CAUGHT THE INITIAL VIDEO AT JUST THE RIGHT MOMENT. GO TO MY X FEED USING THIS LINK TO VIEW THE VIDEO.

https://x.com/usabeachblonde/status/2101859776216936850?s=46

The TIMESTAMP on the video is 7:28. There are several scriptures for 7:28 and the mirror 28:7 that confirm it is Jesus. 

MATTHEW 7:28 When Jesus had finished [speaking] these words [on the mountain], the crowds were astonished and overwhelmed at His teaching.

MARK 7:28 AMP But she replied, “Yes, Lord, but even the pet dogs under the table eat the children’s crumbs.”

JOHN 7:28 AMP Then Jesus called out as He taught in the temple, “You know Me and know where I am from; and I have not come on my own initiative [as self-appointed], but He who sent Me is true, and Him you do not know.”

HEBREW 7:28 AMP For the Law appoints men as high priests who are weak [frail, sinful, dying men], but the word of the oath [of God], which came after [the institution of] the Law, permanently appoints [as priest] a Son who has been made perfect forever. [Ps 110:4]

MATTHEW 28:7 AMP Then go quickly and tell His disciples that He has risen from the dead; and behold, He is going ahead of you into Galilee [as He promised]. There you will see Him; behold, I have told you.

The IMAGE NUMBER is 7100 (71) 👉🏻 VERSE 71 OF JOHN 6 Now He was speaking of Judas, the son of Simon Iscariot; for he, one of the twelve [disciples], was about to betray Him.

Here are a couple of additional photos so that you can see the GLORY that surrounded Him. 

In this one, I see the Holy Spirit dove 🕊️ and the word ᒪᗝⅴᙓ

Holy Spirit revealed more through some of the IMAGE NUMBERS.

IMAGE NUMBER 7130 👉🏻 HEBREW 7130 👉🏻 qereb 👉🏻 midst, among, within, middle, within our land

Divine Presence: 

Perhaps the most theologically charged usage is God’s declaration to dwell “in the midst” of His covenant community:

• Exodus 25:8 “Make a sanctuary for Me, and I will dwell among them.” 

• Leviticus 26:12 “I will walk among you and be your God.” 

• Numbers 14:14 “You, O LORD, are seen face to face, and Your cloud stands over them.” 

The tabernacle and temple visualize this promise, with the Holy of Holies at the literal and symbolic center. Later prophets reaffirm the reality: “The LORD your God is in your midst, a mighty Savior” (Zephaniah 3:17). The intimacy of divine presence carries both comfort and accountability: holiness is demanded because the Holy One resides within (Deuteronomy 23:14).

Covenant Faithfulness and Judgment:

The same centrality that confers blessing also intensifies judgment when sin festers. “Disaster will come upon you; you will not know from where it rises, and calamity will fall upon you in an instant” (Isaiah 47:11). Ezekiel announces that sword, famine, and pestilence will strike “in the midst” of Jerusalem (Ezekiel 5:12). Removing sin from the center becomes a recurring prophetic burden.

Prophetic and Eschatological Hope:

The future hope of a purified, restored people is likewise framed with קֶרֶב:

• Jeremiah 31:33 “I will put My law in their minds and write it on their hearts.” 

• Zechariah 2:10 “Shout for joy, O daughter of Zion, for behold, I am coming, and I will dwell in your midst.” 

Divine indwelling shifts from tabernacle to heart, prefiguring the new covenant ministry of the Spirit (Jeremiah 31:31-34; Ezekiel 36:27).

The incarnate Son dwells “in the midst” of humanity (John 1:14), fulfills the promise of God’s presence (Matthew 1:23), and stands “in the midst of the lampstands” to shepherd His churches (Revelation 1:13).

WHEN I SAVED THAT CONFIRMATION SCREENSHOT TO MY COMPUTER, IT WAS FILE NUMBER 3000 👀👀👀 👉🏻 THE BIBLICAL MEANING OF 3 IS FULLNESS, COMPLETION, THE HOLY TRINITY

IMAGE NUMBER 7132 👉🏻 HEBREW 7132 👉🏻 qirbah 👉🏻 approaching, approach, draw near, nearness

Expresses the idea of “closeness,” “nearness,” or “approach.” In Scripture it is used not merely of spatial proximity but of relational intimacy—a life lived in conscious fellowship with God.

Psalm 73:28: “But as for me, it is good to draw near to God. I have made the Lord GOD my refuge, that I may proclaim all Your works.” 

Isaiah 58:2: “…They ask Me for righteous judgments; they delight in the nearness of God.” 

In both settings the noun stands at the climax of a contrast: the emptiness of worldly alliances or outward religiosity versus the incomparable blessing of authentic communion with the Lord.

Covenant Relationship: Nearness is not earned; it is granted within the covenant God establishes with His people (Exodus 19:4; Deuteronomy 4:7). 

Holiness and Access: Old Testament worshipers approached only through sacrifice and priesthood (Leviticus 16:1-2). קְרָבָה anticipates a fuller access later secured by the finished work of Christ (Hebrews 10:19-22). 

Assurance and Refuge: Psalm 73 presents nearness as a safeguard against envy and doubt. The writer’s perspective shifts in the sanctuary where God’s presence re-orients his values (Psalm 73:17, 23-26). 

Prophetic Rebuke: Isaiah 58 exposes superficial piety. The people “delight in the nearness of God,” yet their injustice contradicts true fellowship. Genuine קְרָבָה produces righteousness, compassion, and Sabbath joy (Isaiah 58:6-14).

Draw Near (Hebrew qārav): Exodus 3:5; James 4:8

Presence (Hebrew pānîm): Psalm 16:11

Abiding (Greek menō): John 15:4-5

Access (Greek prosagōgē): Romans 5:2; Ephesians 3:12

Jesus embodies קְרָבָה: “The Word became flesh and tabernacled among us” (John 1:14). Through His atoning death and resurrection He brings believers “near by the blood of Christ” (Ephesians 2:13), removing the barriers hinted at in the Old Testament and delivering the substance to which qerabah pointed.

Discipleship thrives where believers practice habits that enhance awareness of God’s nearness—Scripture meditation, self-examination, fellowship, and sacramental participation. Conversely, neglect of justice and compassion diminishes experiential closeness, as Isaiah warns.

“Draw near to God, and He will draw near to you” (James 4:8).

IMAGE NUMBER 7135 👉🏻 7135 👉🏻 qarah 👉🏻 cold

Denotes the tangible experience of cold, chill, or frost.

Job 37:9 “The tempest comes from its chamber, and the cold from the driving north winds”. Cold is here portrayed as one more atmospheric element under God’s immediate control, balancing heat and drought elsewhere in the book (Job 36:27-32). Psalm 147:17 continues the theme: “He hurls forth His hail like crumbs. Who can withstand His icy blast?”. Cold, hail, and frost are not random but directed by the Creator who “sends out His word and melts them” (Psalm 147:18). The seasons are therefore irreversible testimonies to the faithfulness of the covenant God (Genesis 8:22).

Each occurrence of קָרָה affirms that what humans deem adverse is still within the providence of God. Whether exposing injustice (Job 24:7), commanding the weather (Job 37:9), or humbling empires (Nahum 3:17), cold serves God’s redemptive purposes. The believer rests in the assurance that even “icy blast” comes from the same hand that ultimately “sends out His word and melts them” (Psalm 147:18).

The Son of Man, who had “nowhere to lay His head” (Matthew 8:20). Through His own exposure, He provides the eternal covering of righteousness, fulfilling the promise in Isaiah 32:2 of “a shelter from the storm.”

LORI BRAY PROPHESIED THAT THE TEMPERATURE WILL GROW COLD AS IT GROWS DARK ON THE GREAT AND TERRIBLE DAY OF THE LORD 👀👀

IMAGE NUMBER 7112 👉🏻 HEBREW 7112 👉🏻 qatsats 👉🏻 cut (asunder, in pieces, in sunder, off), X utmost, to chop off

The concrete notion of severing—removing something by decisive cutting. Whether the object is gold, human limbs, weapons, or pagan hair-locks, the action is vivid and often final, conveying ideas of judgment, liberation, desecration, or skilled workmanship.

Divine intervention in warfare: Psalm 46:9 celebrates the heavenly warrior: “He breaks the bow and shatters the spear.” קָצַץ here proclaims that God Himself severs the instruments of human violence, bringing an enforced peace that no coalition can resist. 

Liberation from oppression: Psalm 129:4 personalizes the theme: “The LORD is righteous; He has cut me free from the cords of the wicked.” What men employ to bind, God severs to redeem. The verb thus becomes a gospel picture of deliverance from the snares of sin and hostility.

Prophetic and eschatological overtones: Every instance of קָצַץ points forward to a day when God will decisively separate (Matthew 25:32) the righteous from the wicked. The cutting of temple gold foreshadows a greater temple not made with hands; the cutting of weapons anticipates the ultimate disarmament under Messiah’s reign; the cutting off of sin-bearing hands prefigures Christ’s own hands pierced for transgressors.

IMAGE NUMBER 7110 👉🏻 HEBREW 7110 👉🏻 qetseph 👉🏻 foam, indignation, sore, wrath, rage, strife

Denotes a burst of divine wrath, anger, or displeasure .. the righteous indignation of God. 

Covenant‐guarding anger. Numbers 1:53 explains that the Levites encamp around the tabernacle “so that wrath may not fall on the congregation.” God’s qetseph is not arbitrary but a measured response to profanation of His dwelling. 

Outbreak and appeasement. When Korah’s rebellion erupts, Moses tells Aaron, “Quickly take your censer… for wrath has gone out from the LORD” (Numbers 16:46). Intercession and atoning incense stand between guilty people and lethal holiness. 

Royal apostasy. After Joash abandoned the temple, “wrath came upon Judah and Jerusalem for their guilt” (2 Chronicles 24:18). Qetseph underscores that national sin invites corporate consequences. 

Reform and reprieve. Hezekiah’s pride provoked qetseph (2 Chronicles 32:25), yet humility stemmed the tide (32:26). Josiah’s reforms came too late for the generation: “Great is the wrath of the LORD that is poured out on us” (34:21). The Chronicler pairs wrath with potential mercy, urging repentance.

Wrath awakens conscience, reform delays judgment, but only lasting fidelity averts it.

While historical outbreaks of wrath punctuate Israel’s story, they preview a final day when wrath will be fully revealed (Zephaniah 1:15, using related terminology). Believers are reassured that, in Christ, they are “rescued from the coming wrath” (1 Thessalonians 1:10).

In Scripture, קֶצֶף soberly warns of the cost of covenant infidelity, yet consistently serves the larger redemptive narrative in which wrath is met by mercy and judgment by atonement.

JESUS APPEARED AT 7:28 PM SEP 20 AT SUNDOWN .. THE BEGINNING OF YOM KIPPUR .. THE DAY OF ATONEMENT!!!

Blogger noted the time I started this post was 12:13 👉🏻 EXODUS 12:13 THE DEATH ANGEL STRIKES THE WICKED!!!!!!!!! "The blood shall be a sign for you on [the doorposts of] the houses where you live; when I see the blood I shall pass over you, and no affliction shall happen to you to destroy you when I strike the land of Egypt. [1 Cor 5:7; Heb 11:28]”

"If you openly declare Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved.”

Romans 10:9-11

FROM YOUR HEART PRAY THIS PRAYER ALOUD TO RECEIVE ETERNAL SALVATION. YOU MUST BE SINCERE AND INVITE JESUS TO BE THE LORD OF YOUR LIFE. AND THEN YIELD TO HIM!!!

Jesus, I declare that You are the Son of God who died for my sins. I believe you were raised on the third day and are now seated at the right hand of God the Father. I confess my sins to you now & ask for Your forgiveness. I ask you to come and live in my heart & to be my Lord and Savior. I surrender my life to You. Thank you for giving me Your righteousness, for transforming me into Your image and making me a child of God.