PRAYER JOURNAL - IT WILL RAIN AND RAIN AND RAIN & GOD'S CHILDREN WILL REIGN!!!
HOLY SPIRIT AWAKENED MY SLEEPING COMPUTER AS I SAT IN MY OFFICE PRAYING THIS MORNING.
HE REVEALED THE TIME 11:28 AND MIRROR 28:11 ππ» 7 SCRIPTURES:
JOB 28:11 ESV “He dams up the streams so that they do not trickle, and the thing that is hidden he brings out to light.”
MATTHEW 11:28 NASB1995 “Come to Me, all who are weary and heavy-laden, and I will give you rest.”
DEUTERONOMY 11:28 AMP (including 26-28) “Behold, today I am setting before you a blessing and a curse— the blessing, if you listen to and obey the commandments of the Lord your God, which I am commanding you today; and the curse, if you do not listen to and obey the commandments of the Lord your God, but turn aside from the way which I am commanding you today, by following (acknowledging, worshiping) other gods which you have not known.”
LUKE 11:28 AMP But He said, “On the contrary, blessed (happy, favored by God) are those who hear the word of God and continually observe it.”
PROVERBS 11:28 AMP “He who leans on and trusts in and is confident in his riches will fall, But the righteous [who trust in God’s provision] will flourish like a green leaf π .”
PROVERBS 28:11 AMP (including 11-14) “The rich man [who is conceited and relies on his wealth π°π°π°π°instead of God] is wise in his own eyes, But the poor man who has understanding [because he relies on God] is able to see through him. When the righteous triumph, there is great glory and celebration; But when the wicked rise [to prominence], men hide themselves. He who conceals his transgressions will not prosper, But whoever confesses and turns away from his sins will find compassion and mercy. [Ps 32:3, 5; 1 John 1:8-10] Blessed and favored by God is the man who fears [sin and its consequence] at all times, But he who hardens his heart [and is determined to sin] will fall into disaster.”
HEBREWS 11:28 AMP “By faith he kept the Passover and the sprinkling of the blood [on the doorposts], so that the destroyer of the firstborn would not touch them (the firstborn of Israel). [Ex 12:21-30]”
GREEK 1128 ππ» gumnazΓ³ ππ» exercise, trained, discipline
As athletes submit to strenuous exercise for a perishable crown, believers submit to God-ordained discipline for an imperishable reward.
Its idea resonates with Proverbs 22:6, where a child is “trained up” in the way he should go, and with the priestly instruction of Leviticus 10:11. These passages anticipate the New Testament call to habituate oneself to righteousness.
Hebrews 5:14 – “But solid food is for the mature, who by reason of use have trained their senses to distinguish between good and evil.” Spiritual maturity arises from repeated obedience; discernment grows only where the will has been exercised.
2 Peter 2:14 – False teachers have “hearts trained in greed.” The same process that fortifies saints in holiness can, when turned toward vice, harden sinners in covetousness.
Hebrews 12:11 – “No discipline seems pleasant at the time, but painful. Later on, however, it yields a harvest of righteousness and peace to those who have been trained by it.” Divine chastening is not arbitrary but purpose-driven, producing moral fruit in those who persevere.
1 Timothy 4:7 – “But reject profane and silly myths. Instead, train yourself to be godly.” Personal responsibility meets divine enablement; the believer actively pursues godliness while relying on the Spirit’s power.
Progressive Sanctification: Training implies a process. Salvation initiates the believer into Christ’s school; sanctification keeps the believer enrolled until glorification.
Volitional Engagement: Unlike passive mysticism, biblical spirituality requires intentional effort—“Run in such a way as to take the prize” (1 Corinthians 9:24).
Moral Neutrality of Habit: Exercise can strengthen either virtue or vice (cf. 2 Peter 2:14). Persistent choices shape the heart.
Divine Discipline: God’s corrective actions function as a personal trainer, steering His children toward holiness (Hebrews 12:5-11).
Churches should structure teaching that moves believers from milk to solid food, allowing repeated practice of biblical truth.
Just as athletes train in community, believers thrive when mentors and peers spur them on.
Corrective measures are redemptive, aiming at a “harvest of righteousness.”
Leaders must expose doctrines that, like greed in 2 Peter 2:14, condition hearts toward sin.
Establish daily disciplines of Scripture intake, prayer, and obedience.
Evaluate recurring habits—do they condition the heart toward holiness or greed?
Embrace hardship as God’s training regimen rather than as divine displeasure.
Shape congregational life to include both instruction (knowledge) and exercise (obedience).
Strong’s Greek 1128 portrays a lifestyle of intentional, disciplined practice that shapes the believer’s capacities for discernment, holiness, and service. The same rigorous commitment admired in ancient athletes is redirected by Scripture toward godliness, promising a harvest of righteousness for all who submit to God’s gracious training.
HOLY SPIRIT REVEALED THE NUMBER 92.
HEBREW 92 ππ» aguddah ππ» a band, bundle, knot, or arch
Conveys the idea of something bound or bundled together—whether plants, people, restraints, or the elemental forces of creation. Its biblical usage moves from tangible objects to vivid metaphors, illustrating how God gathers, restrains, or releases for His redemptive purposes.
Passover and the Bundle of Hyssop (Exodus 12:22): “Take a cluster of hyssop, dip it in the blood that is in the basin, and brush the blood on the top and both sides of the doorframe.” ππ©Έπͺ☠️
A Unified Fighting Force (2 Samuel 2:25): “And the men of Benjamin rallied to Abner, formed a single unit, and took their stand atop a hill.”
Here ΧֲΧֻΧָּΧ describes warriors closing ranks under Abner. The term underscores solidarity, discipline, and shared purpose. In the narrative it marks a turning point where personal rivalry threatens national unity. Theologically it reminds readers that the strength of God’s people is found in orderly cohesion rather than factionalism (Psalm 133:1; Philippians 1:27).
Breaking the Cords of Oppression (Isaiah 58:6): “Is this not the fast I choose: to break the chains of wickedness, to untie the cords of the yoke, and to set the oppressed free and tear off every yoke?”
Isaiah transforms the noun into a metaphor for oppressive bonds. True worship, the prophet insists, unbinds people from exploitation. What humanity misuses to enslave, God calls His people to loose.
The verse extends ΧֲΧֻΧָּΧ from physical binding to social and spiritual captivity, echoing later promises of Gospel liberation (Luke 4:18; Galatians 5:1).
Cosmic Bundling of Waters (Amos 9:6): “He builds His upper chambers in the heavens and has founded His vault upon the earth; He summons the waters of the sea and pours them over the face of the earth.”
Amos applies ΧֲΧֻΧָּΧ to the Creator’s mastery of the primal elements. The same word that speaks of human clustering now depicts the Lord “binding” the sea’s waters in heavenly reservoirs, ready to release at His command (Job 38:8-11). The imagery magnifies divine sovereignty: nothing in creation escapes His orderly control.
THE LYRIC IN THE SONG AT THE MOMENT I PUT THAY PART IN THE MESSAGE .. “LET YOUR GLORY COME RAINING DOWN!” π¦π¦π¦
Unity and Community.
Bondage versus Freedom.
Divine Order.
Spiritual Warfare.
ΧֲΧֻΧָּΧ weaves a rich tapestry of gathering, binding, and releasing. It points from the first Passover, through national struggles, into prophetic visions of liberty, and up to the cosmic storehouses of God’s power. Each occurrence invites believers to trust the God who binds together for salvation and unbinds for freedom, securing His people within His sovereign, redeeming embrace.
GREEK 92 ππ» adikΓ©ma ππ» evil doing, iniquity, matter of wrong, injustice, offense
Points to a concrete act of moral or legal injustice—a deed that violates God-ordained standards and therefore brings guilt before both heaven and, when recognized, human authorities. Unlike broader words for “sin,” it highlights the actionable offense, the misdeed that can be charged, prosecuted, or judged.
Revelation 18:5 – Concerning Babylon: “For her sins are piled up to heaven, and God has remembered her iniquities.” The plural form underscores accumulated acts of oppression, corruption, and violence that cry out for divine retribution.
Revelation employs the plural to portray systemic evil. Babylon’s iniquities are not isolated slips but a mountain of corrupt deeds entrenched in commerce, idolatry, and persecution of saints. The prophetic picture warns that individual and societal wrongdoing alike accumulate before God until the appointed day of reckoning.
Covenant violation, exploitation of the weak, and bloodguilt (Genesis 6:11; Isaiah 59:2–4).
The concept is rooted in God’s consistent hatred of oppression and His promise to vindicate the righteous.
Jesus Christ was “numbered with the transgressors” (Luke 22:37) yet committed no wrongdoing. His flawless obedience exposes all human injustice and provides atonement for it (1 Peter 2:22–24). Believers, united to Him, are called to “put away all malice and deceit” (1 Peter 2:1), living lives free from actionable evil that would discredit the gospel.
Revelation 18 shows that unchecked wrongdoing will provoke final judgment. God’s remembrance is not mere recollection but the activation of justice; what humanity forgets, heaven records. The fall of Babylon guarantees that every unrepentant act of injustice will be answered in the Day of the Lord, encouraging saints to persevere in righteousness.
⚠️ Warning to the impenitent: Persistent wrongdoing invites divine memory and eventual judgment; timely repentance and faith in Christ remain the only escape (Acts 17:30–31).
HOLY SPIRIT REVEALED THE NUMBER 85 AND MIRROR 58.
PSALM 58 AMP FOUND AT 9:00 (9 IS JUDGMENT π₯ OR FRUIT BEARING πΉ) ππ» PRAYER FOR THE PUNISHMENT OF THE WICKED ππ» Do you indeed speak righteousness, O gods (heavenly beings)? Do you judge fairly, O sons of men? [Ps 82:1, 2] No, in your heart you devise wrongdoing; On earth you deal out the violence of your hands. The wicked are estranged from the womb; These go astray from birth, speaking lies [even twisted partial truths]. Their poison is like the venom of a serpent; They are like the deaf horned viper that stops up its ear, So that it does not listen to the voice of charmers, Or of the skillful enchanter casting [cunning] spells. O God, break their teeth in their mouth; Break out the fangs of the young lions, O Lord. Let them flow away like water that runs off; When he aims his arrows, let them be as headless shafts. Let them be as a snail which melts away (secretes slime) as it goes along, Like the miscarriage of a woman which never sees the sun. Before your cooking pots can feel the fire of thorns [burning under them as fuel], He will sweep them away with a whirlwind, the green and the burning ones alike. The [unyieldingly] righteous will rejoice when he sees the vengeance [of God]; He will wash his feet in the blood of the wicked. Men will say, “Surely there is a reward for the righteous; Surely there is a God who judges on the earth.”
GREEK 85 ππ» adΓ©moneΓ³ ππ» to be distressed, troubled, or deeply grieved, to be in distress (of mind)
A godly individual experiencing an acute inner struggle that is neither sinful nor faithless but fully compatible with perfect obedience. Twice it describes the Lord Jesus in Gethsemane (Matthew 26:37; Mark 14:33).
The word signals more than ordinary sadness. It portrays a crushing weight that presses the spirit toward despair, yet without extinguishing hope.
Matthew 26:37 records that Jesus “began to be sorrowful and deeply distressed”. His turmoil anticipates the cup of wrath He will soon drink. This moment underscores the true humanity of Christ; He does not float above pain but enters it fully. Yet His submission – “My Father, if it is possible, let this cup pass from Me; yet not as I will, but as You will” (Matthew 26:39) – affirms the perfect harmony between His will and the Father’s plan. The distress amplifies, rather than diminishes, His obedience.
Philippians 2:26 reveals a servant-hearted distress: Epaphroditus “has been longing for all of you and is distressed because you heard he was ill”. The man almost died (verse 27), yet his greatest anguish centers on the church’s anxiety, not his own condition. Paul highlights this to exemplify the mind of Christ (Philippians 2:5). The term thus bridges Gethsemane with everyday pastoral care, showing how Christlike love bears others’ burdens even in weakness.
The verb’s limited but strategic usage teaches that profound emotional upheaval can coexist with unwavering trust. It reinforces the doctrine that temptation and sorrow, when met with submission to God, become arenas for manifesting grace (Hebrews 4:15-16). It also guards against Stoic detachment, affirming that redeemed emotions remain fully human while redeemed actions remain fully obedient.
Believers facing crushing circumstances may take comfort that their Savior passed through deeper waters and now intercedes with sympathy.
The suffering Savior and the sympathetic High Priest equips the sacrificial servant and His people to bear one another’s burdens until He wipes away every tear.
10:44 pm 9/2/26
LORD DO YOU WANT TO SAY SOMETHING?
It is time for the fall. The fall in the Fall. No more shall My people be distressed and oppressed. I shall break the scepter of the wicked and remove the enemy’s yoke! Strongholds will fall. My people will jump and shout for joy!!! And all will know it was I that did it. The GREAT I AM saved them from their trouble. And it will RAIN π§️ and RAIN and RAIN!! And My people will REIGN!!! Glory! Glory! Glory! Hallelujah!!! Shalom
MESSAGE STARTED AT 10:44
MARK 10:44 NASB1995 “And whoever wishes to be first among you shall be slave of all.”
ACTS 10:44 NASB1995 “While Peter was still speaking these words, the Holy Spirit fell π¦π¦π¦π¦π¦π¦π¦π¦π¦ upon all those who were listening to the message.”
RECEIPT π¦π¦π¦
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