PRAYER JOURNAL - ZEUS, NUCLE@R, STORMS & JUDGMENT
I tried to take a nap 💤 .. but Holy Spirit encouraged me to put on music and muster through .. to remain alert. I walked outside and saw Zeus (sat@n). He was riding on what looks like a large cat and he had a lightning bolt ⚡️ coming from his mouth. He has a rat 🐀 on his head and is surrounded by a bearded man that appears to also be Zeus and a woman who appears to be his wife, Hera.
The TIMESTAMP on the photo is 7:16 👉🏻 The Zeus 716 is a lightweight, electromagnetically shielded faraday transit case designed to safely transport sensitive electronics like tablets, phones, and laptops. It protects devices from environmental elements and electromagnetic interference (EMI/RFI) across a 10MHz to 20GHz frequency range.
FAR@DAY CASES PROTECT ELECTRONICS FROM ELECTROMAGNETIC RADI@TION ☢️. THE LORD HAS SHOWN ME ZEUS RECENTLY & CONNECTED IT WITH THE NEED TO PRAY AGAINST A NUCLE@R STR1KE ☢️. AMANDA GRACE & RABBI JONATHAN CAHN JUST TALKED ABOUT ZEUS (aka sat@n, Jupiter) AND CONNECTED HIM TO THE THRONE OF PERG@MON AND HIS DESIRE TO LAUNCH A NUCLE@R ATT@CK ☢️ .. THE CUB@N MISS1LE CRIS1S IS AN EXAMPLE FROM THE PAST.
I WAS ALSO SHOWN KIRTLAND AFB IN ALBUQUERQUE, NM THAT IS THE LARGEST STORAGE PLACE FOR NUCLE@R WE@PONS ☢️🚀 AND TO PRAY AGAINST A NUCLE@R “INCIDENT” THERE. CURIOUSLY, WITHIN 6 DAYS OF BEING SHOWN THAT THEY JUST EXPERIENCED A RARE EARTHQUAKE IN ALBUQUERQUE 🙏🏻
The IMAGE NUMBER on the photo is 2364 👉🏻 The figure of 2,364 nucle@r w@rheads ☢️🚀 refers to a prominent historical estimate reported by the Natural Resources Defense Council in late 2006 regarding the strategic stockpile stationed at Naval Base Kitsap-Bangor in Washington state. At the time of the report, these 2,364 w@rheads represented approximately 24% of the entire U.S. nucle@r weapons ☢️ stockpile.
THIS IS ANOTHER CONFIRMATION OF THE CONNECTION BETWEEN ZEUS (sat@n, Jupiter) AND HIS PLANS TO LAUNCH A NUCLE@R ATT@CK. PRAY 🙏🏻 OVER THIS LOCATION IN WASHINGTON STATE ALSO IN ADDITION TO KIRTLAND AFB.
In this photo is him on the cat’s nose he is disappearing as I take authority over him and cast him out in the name of Jesus.
The IMAGE NUMBER on this photo is 2366 👉🏻 GREEK 2366 👉🏻 thuella 👉🏻 tempest, whirlwind, a blowing storm, a sudden storm
The single New Testament appearance of this word pictures a violent, swirling storm—a tempest marked by wind, darkness, and thunder. In Scripture, such meteorological upheaval functions as a vivid emblem of the overwhelming holiness and unapproachable majesty of God when He manifests His presence. 👀👀
Tempests in Scripture frequently accompany judgment (Isaiah 30:30; Jeremiah 30:23). Hebrews employs the image to warn against refusing the greater revelation that comes through the Son (Hebrews 12:25).
- Psalm 83:15—God pursues His enemies “with Your tempest.”
- Nahum 1:3—“The Lord has His way in the whirlwind and the storm.”
Together these passages portray storms as instruments by which God both reveals Himself and executes justice.
Live in reverent awe before the One who still “shakes the heavens and the earth.”
The day after the Lord revealed Zeus with the lightning bolt coming from this mouth a MASSIVE STORM hit France!!! THE STORM WAS NOTABLE FOR THE AMOUNT OF LIGHTNING 👀👀👀👀 AND THE AUTHOR OF THIS X POST SAID "IT LOOKS LIKE ZEUS HAS LANDED!" 👀👀👀👀
This is a photo of one of the TORNADOES that struck this region. You can clearly see the demons in it!!!
The IMAGE NUMBER on this photo is 2727 👀👀 👉🏻 HEBREW 2727 👉🏻 charag 👉🏻 be afraid, come trembling, to leap suddenly, to be dismayed
Conveys the visible, bodily response of alarm—“to come trembling,” “to quake,” or “to emerge in dread.”
The image is not of mere inward anxiety but of outward, uncontrollable shaking that betrays the heart’s collapse.
The Fear of the Lord and the Nations: Throughout Scripture, the Lord intends that His mighty acts toward Israel produce awe among the nations (Exodus 15:14-16; Joshua 2:9-11). חָרַג illustrates the fulfillment of that purpose: Gentile powers recoil before the manifest presence of the covenant God. This anticipates prophetic scenes in which worldwide rulers will again tremble at the arrival of the Messianic King (Isaiah 64:2; Revelation 6:15-17). The single Old Testament occurrence thus serves as a microcosm of a larger biblical pattern: divine victory births missionary testimony as outsiders recognize the supremacy of Israel’s God.
I had an unction to GOOGLE "27 judgment France"
There are famous sculptural carvings of the Last Judgment found on medieval Gothic cathedrals in France, such as at Amiens Cathedral or Notre-Dame de Paris, which visually interpret the final judgment teachings from the Gospel of Matthew.
Biblical Context of Matthew 27 and Judgment:
- The Trial of Jesus: Matthew chapter 27 details Jesus standing trial before the Roman governor Pontius Pilate on the judgment seat (bema).
- Pilate's Verdict: Pilate publicly washes his hands, declaring himself innocent of Jesus' blood before handing Him over to be crucified.
- The Eschatological Judgment: While Matthew 27 covers earthly condemnation and trial, Christian theology ties these moments to the ultimate Last Judgment where Christ returns as judge of all humanity.
French Cathedral Representations:
- Amiens and Paris Portals: Built in the 13th century, the central portals of major French cathedrals depict the separation of the blessed and the damned based on the Gospel accounts.
- The Imagery: These stone carvings show the dead rising from their graves, the weighing of souls by Archangel Michael, and Christ presiding over the final verdict.
MATTHEW 27 NLT “Very early in the morning the leading priests and the elders of the people met again to lay plans for putting Jesus to death. Then they bound him, led him away, and took him to Pilate, the Roman governor. When Judas, who had betrayed him, realized that Jesus had been condemned to die, he was filled with remorse. So he took the thirty pieces of silver back to the leading priests and the elders. “I have sinned,” he declared, “for I have betrayed an innocent man.” “What do we care?” they retorted. “That’s your problem.” Then Judas threw the silver coins down in the Temple and went out and hanged himself. The leading priests picked up the coins. “It wouldn’t be right to put this money in the Temple treasury,” they said, “since it was payment for murder.” After some discussion they finally decided to buy the potter’s field, and they made it into a cemetery for foreigners. That is why the field is still called the Field of Blood. This fulfilled the prophecy of Jeremiah that says, “They took the thirty pieces of silver— the price at which he was valued by the people of Israel, and purchased the potter’s field, as the Lord directed.” Now Jesus was standing before Pilate, the Roman governor. “Are you the king of the Jews?” the governor asked him. Jesus replied, “You have said it.” But when the leading priests and the elders made their accusations against him, Jesus remained silent. “Don’t you hear all these charges they are bringing against you?” Pilate demanded. But Jesus made no response to any of the charges, much to the governor’s surprise. Now it was the governor’s custom each year during the Passover celebration to release one prisoner to the crowd—anyone they wanted. This year there was a notorious prisoner, a man named Barabbas. As the crowds gathered before Pilate’s house that morning, he asked them, “Which one do you want me to release to you—Barabbas, or Jesus who is called the Messiah?” (He knew very well that the religious leaders had arrested Jesus out of envy.) Just then, as Pilate was sitting on the judgment seat, his wife sent him this message: “Leave that innocent man alone. I suffered through a terrible nightmare about him last night.” Meanwhile, the leading priests and the elders persuaded the crowd to ask for Barabbas to be released and for Jesus to be put to death. So the governor asked again, “Which of these two do you want me to release to you?” The crowd shouted back, “Barabbas!” Pilate responded, “Then what should I do with Jesus who is called the Messiah?” They shouted back, “Crucify him!” “Why?” Pilate demanded. “What crime has he committed?” But the mob roared even louder, “Crucify him!” Pilate saw that he wasn’t getting anywhere and that a riot was developing. So he sent for a bowl of water and washed his hands before the crowd, saying, “I am innocent of this man’s blood. The responsibility is yours!” And all the people yelled back, “We will take responsibility for his death—we and our children!” So Pilate released Barabbas to them. He ordered Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers to be crucified. Some of the governor’s soldiers took Jesus into their headquarters and called out the entire regiment. They stripped him and put a scarlet robe on him. They wove thorn branches into a crown and put it on his head, and they placed a reed stick in his right hand as a scepter. Then they knelt before him in mockery and taunted, “Hail! King of the Jews!” And they spit on him and grabbed the stick and struck him on the head with it. When they were finally tired of mocking him, they took off the robe and put his own clothes on him again. Then they led him away to be crucified. Along the way, they came across a man named Simon, who was from Cyrene, and the soldiers forced him to carry Jesus’ cross. And they went out to a place called Golgotha (which means “Place of the Skull”). The soldiers gave Jesus wine mixed with bitter gall, but when he had tasted it, he refused to drink it. After they had nailed him to the cross, the soldiers gambled for his clothes by throwing dice. Then they sat around and kept guard as he hung there. A sign was fastened above Jesus’ head, announcing the charge against him. It read: “This is Jesus, the King of the Jews.” Two revolutionaries were crucified with him, one on his right and one on his left. The people passing by shouted abuse, shaking their heads in mockery. “Look at you now!” they yelled at him. “You said you were going to destroy the Temple and rebuild it in three days. Well then, if you are the Son of God, save yourself and come down from the cross!” The leading priests, the teachers of religious law, and the elders also mocked Jesus. “He saved others,” they scoffed, “but he can’t save himself! So he is the King of Israel, is he? Let him come down from the cross right now, and we will believe in him! He trusted God, so let God rescue him now if he wants him! For he said, ‘I am the Son of God.’” Even the revolutionaries who were crucified with him ridiculed him in the same way. At noon, darkness fell across the whole land until three o’clock. At about three o’clock, Jesus called out with a loud voice, “Eli, Eli, lema sabachthani?” which means “My God, my God, why have you abandoned me?” Some of the bystanders misunderstood and thought he was calling for the prophet Elijah. One of them ran and filled a sponge with sour wine, holding it up to him on a reed stick so he could drink. But the rest said, “Wait! Let’s see whether Elijah comes to save him.” Then Jesus shouted out again, and he released his spirit. At that moment the curtain in the sanctuary of the Temple was torn in two, from top to bottom. The earth shook, rocks split apart, and tombs opened. The bodies of many godly men and women who had died were raised from the dead. They left the cemetery after Jesus’ resurrection, went into the holy city of Jerusalem, and appeared to many people. The Roman officer and the other soldiers at the crucifixion were terrified by the earthquake and all that had happened. They said, “This man truly was the Son of God!” And many women who had come from Galilee with Jesus to care for him were watching from a distance. Among them were Mary Magdalene, Mary (the mother of James and Joseph), and the mother of James and John, the sons of Zebedee. As evening approached, Joseph, a rich man from Arimathea who had become a follower of Jesus, went to Pilate and asked for Jesus’ body. And Pilate issued an order to release it to him. Joseph took the body and wrapped it in a long sheet of clean linen cloth. He placed it in his own new tomb, which had been carved out of the rock. Then he rolled a great stone across the entrance and left. Both Mary Magdalene and the other Mary were sitting across from the tomb and watching. The next day, on the Sabbath, the leading priests and Pharisees went to see Pilate. They told him, “Sir, we remember what that deceiver once said while he was still alive: ‘After three days I will rise from the dead.’ So we request that you seal the tomb until the third day. This will prevent his disciples from coming and stealing his body and then telling everyone he was raised from the dead! If that happens, we’ll be worse off than we were at first.” Pilate replied, “Take guards and secure it the best you can.” So they sealed the tomb and posted guards to protect it.”
Key Leadership Roles and Stakeholders:
- Tony Estanguet: Presided over the Paris Organising Committee for the 2024 Olympic and Paralympic Games (COJOP), serving as the triple Olympic champion and head of overall coordination.
- Emmanuel Macron: As President of France, he provided national political and financial backing, announced security contingencies, and hosted international leadership during the Games.
- Anne Hidalgo: As the Mayor of Paris, she managed city-level co-decisions, urban planning, and local municipal integration.
- The French Government & Préfecture de Police: Represented the Ministry of Interior to oversee massive security operations across the capital.
- Île-de-France Mobilités (IDFM): Acted as the regional public transport authority overseeing transit logistics.
The IMAGE NUMBER on this photo of the Paris Olympics mockery of Jesus and the Last Supper is 2799 👉🏻 GREEK 2799 👉🏻 klaió 👉🏻 bewail, weep, to sob, i.e. wail aloud
Consistent witness is that emotions matter to God and that tears, properly directed, become instruments of both conviction and consolation.
Weeping in Personal Repentance: The most memorable penitential tears in the New Testament flow from Simon Peter. After his third denial the rooster crowed, “And he broke down and wept” (Mark 14:72). Luke notes, “And he went outside and wept bitterly” (Luke 22:62). Peter’s grief is spontaneous, public, and transformative, demonstrating that godly sorrow “leads to repentance” (compare 2 Corinthians 7:10). His restoration by the risen Christ (John 21:15-19) confirms that such tears do not end in despair but pave the way for renewed ministry.
Compassionate Weeping of Christ: Jesus weeps twice with the same verb. He approaches Jerusalem and, beholding hardened unbelief, “He wept over it” (Luke 19:41). His tears reveal the heart of God grieving over impending judgment. At Bethany He meets Mary and the mourners: “When Jesus saw her weeping and the Jews who had come with her also weeping, He was deeply moved in spirit and troubled” (John 11:33). Although the shortest verse in English, the scene’s depth is vast: the incarnate Son enters human grief even moments before displaying divine power. These passages ground pastoral assurance that Christ is “a merciful and faithful High Priest” who understands every sorrow.
Prophetic Lament and Impending Judgment: Not all tears are sacred. James commands the wealthy oppressors, “Weep and wail over the misery to come upon you” (James 5:1). Likewise, worldly rulers “will weep and wail over her when they see the smoke of her burning” (Revelation 18:9). Here weeping signals irreversible ruin; grace rejected becomes grief endured. Jesus had foretold, “You will weep and wail while the world rejoices” (John 16:20), yet He immediately promised reversal: “your grief will turn to joy.” The New Testament thus juxtaposes temporal triumph of evil with ultimate vindication for believers.
Joy’s Triumph over Tears: Jesus’ teaching in the Beatitudes announces the eschatological reversal: “Blessed are you who weep now, for you will laugh” (Luke 6:21), but the corresponding woe warns, “Woe to you who laugh now, for you will mourn and weep” (Luke 6:25). The apostle’s admonition in 1 Corinthians 7:30underscores life’s transient nature: “those who weep, as if they did not weep.” Believers live between sorrow and joy, never trapped by the former nor naïve about the latter.
PRAY FOR THE LEADERSHIP AND THE FRENCH PEOPLE TO REPENT.
Blogger noted the time I started this post was 3:25 👉🏻 mirror is 25:3.
COLOSSIANS 3:25 NLT “But if you do what is wrong, you will be paid back for the wrong you have done. For God has no favorites.”
ISAIAH 25:3 NLT “Therefore, strong nations will declare your glory; ruthless nations will fear you.”
ROMANS 3:25-26 NLT “For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past, for he was looking ahead and including them in what he would do in this present time. God did this to demonstrate his righteousness, for he himself is fair and just, and he makes sinners right in his sight when they believe in Jesus.”
"If you openly declare Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved.”
Romans 10:9-11
RAISE YOUR HANDS IN SUBMISSION & FROM YOUR HEART PRAY THIS PRAYER ALOUD TO RECEIVE ETERNAL SALVATION. YOU MUST BE SINCERE AND INVITE JESUS TO BE THE LORD OF YOUR LIFE. AND THEN YIELD TO HIM!!!
Jesus, I declare that You are the Son of God who died for my sins. I believe you were raised on the third day and are now seated at the right hand of God the Father. I confess my sins to you now & ask for Your forgiveness. I ask you to come and live in my heart & to be my Lord and Savior. I surrender my life to You. Thank you for giving me Your righteousness, for transforming me into Your image and making me a child of God.
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