PRAYER JOURNAL - JESUS APPEARED WITH REAPING ANGELS TO SIGNAL THE GREAT SEPARATION BETWEEN WHAT IS HOLY & WHAT IS PROFANE HAS BEGUN!!!

Jesus appeared over my yard this afternoon on 8/26/26 (888). 888 in Gematria is JESUS. He was surrounded by angels who mostly appear to be yelling .. like in WARRIOR MODE. I knew it was Him in my spirit as I recorded video and took photos.

The TIMESTAMP on the video is 6:48 👉🏻 JOHN 6:48 “I am the bread of life.” 🤯 CONFIRMATION.

The IMAGE NUMBER on the video is 2929 👀👀 👉🏻 MATTHEW 13:29 (including 29-30) But he said, ‘No, lest in gathering the weeds you root up the wheat along with them. Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’

The angels with Him are the REAPERS!!! OMGOSH 🤯

The LENGTH of the video is 1:47 👉🏻 JOHN 14:7 NASB1995 “If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him.”

Holy Spirit revealed more through one of the FILE NUMBERS and one of the IMAGE NUMBERS.

FILE NUMBER 2550 👉🏻 HEBREW 2550 👉🏻 chamal  👉🏻 have compassion, (have) pity, spare

From tender mercy toward an infant (Exodus 2:6) to implacable judgment upon hardened rebellion (Ezekiel 7:4); from a king’s disobedient leniency (1 Samuel 15:9) to the Lord’s patient heart for His covenant people (2 Chronicles 36:15).

To spare from harm, death, or destruction (1 Samuel 15:9; Jeremiah 50:14). 

To feel or act with compassion, mercy, or tender regard (Exodus 2:6; 2 Chronicles 36:15). 

To “have regard for,” “value,” or “esteem” (Genesis 45:20; Daniel 3:28). 

Negatively, to “show no pity,” “withhold compassion,” or “not spare” (Deuteronomy 19:13; Ezekiel 9:10).

Divine Sovereignty in Mercy and Judgment: Chamal underscores that compassion and severity both reside in God’s righteous character. He is free to spare (2 Chronicles 36:15) or to withhold pity (Ezekiel 7:4) according to covenant faithfulness and human response.

Covenant Responsibility: Israel is commanded to withhold pity from persistent evil (Deuteronomy 19:13) lest mercy become complicity. Misapplied compassion—such as Saul’s sparing of Agag—incurs severe rebuke because it contradicts God’s explicit word (1 Samuel 15:22-23).

Redemptive Foreshadowing: Pharaoh’s daughter “had compassion” on Moses, an act God used to preserve Israel’s deliverer. Human compassion thus becomes a conduit of God’s redemptive plan.

Prophetic Warning: Ezekiel’s repeated negation (“I will not spare, nor will I have pity,” Ezekiel 7:4; 8:18) anticipates Babylon’s siege and reveals the inevitability of judgment once divine patience is exhausted.

Exemplary Sacrifice: Daniel’s friends “did not spare” their own bodies (Daniel 3:28), foreshadowing the New Testament call to present our bodies as living sacrifices (Romans 12:1) and echoing the Father who “did not spare His own Son” (Romans 8:32).

The root idea of “not sparing” culminates at the cross: “He who did not spare His own Son, but gave Him up for us all” (Romans 8:32). Every Old Testament use of chamal that withholds sparing in judgment points to the day when judgment fell upon the sinless Substitute, while every compassionate sparing anticipates the mercy secured by His sacrifice. 

IMAGE NUMBER 2949 👉🏻 GREEK 2949 👉🏻 kuma 👉🏻 waves, a billow (as bursting or toppling)

Pictures literal waves surging on open water and, by extension, figurative surges of moral and spiritual unrest.

WAVES IN SCRIPTURE SYMBOLIZE:

• God alone can still the storm—whether natural, emotional, or doctrinal.
• Chaos opposed to divine order (Genesis 1:2; Psalm 93:3-4). 
• God’s disciplinary hand (Psalm 42:7 – “all Your waves and breakers have swept over me”). 
• The restlessness of the wicked (Isaiah 57:20). 
• Spiritual instability (James 1:6). 
• False teachers (Jude 1:13).

IN EACH CASE .. the Lord speaks, chaos yields, and faith is called forth.

Christ’s Authority Over Creation: The three Synoptic storm scenes center on Jesus’ supremacy: 

• Matthew 8:26 – “He rebuked the winds and the sea, and it was perfectly calm.” 
• Mark 4:39 – “Peace! Be still!” underscores His effortless sovereignty. 
• Matthew 14:32 – as soon as He enters the boat, “the wind died down,” prompting worship (Matthew 14:33). 

The waves dramatize human vulnerability, but more importantly they showcase the incarnate Word restoring order with the same divine voice that spoke in Genesis.

Waves as Metaphor for Human Restlessness and False Teaching: Jude 1:13 shifts from physical danger to doctrinal peril: “wild waves of the sea, foaming up their own shame.” Here uncontrolled motion pictures those who reject apostolic truth. Like surf that deposits debris on the shore, their teaching leaves moral ruin. The imagery warns the church that untamed rhetoric and counterfeit grace inevitably expose themselves under the searching light of Scripture.

God’s promises (“not one of you will perish,” Acts 27:22) stand firm despite destructive circumstances.

Blogger noted the time I started this post was 9:52.

GREEK 952 👉🏻 bebélos 👉🏻 worldly, godless person, profane, wicked

Denotes whatever lies outside the sphere of what God calls “holy.” It marks conduct, speech, or persons that treat divine realities as common, trivial, or contemptible. While Scripture plainly identifies unbelief and immorality as characteristic of the profane, the term also warns believers that holiness may be undermined by careless attitudes, empty talk, and a willingness to trade eternal privilege for fleeting satisfaction.

1 Timothy 1:9 ‒ In the opening catalogue of sins for which the law exposes guilt, “profane” persons stand alongside the “lawless,” “rebellious,” and “ungodly.” The placement shows that profanity is not merely a social discourtesy but a moral violation that calls for divine judgment.

1 Timothy 4:7 ‒ Timothy is to “reject irreverent, silly myths” and pursue disciplined godliness. False teachings, however nuanced, are branded profane when they obscure the truth that “the mystery of godliness” is centered in Christ (1 Timothy 3:16).

1 Timothy 6:20 ‒ The letter closes by urging Timothy to “turn away from irreverent, empty chatter and the opposing arguments of so-called ‘knowledge.’” Profanity here embraces speculative doctrines that hollow out apostolic faith and entice with the prestige of novelty.

2 Timothy 2:16 ‒ Paul repeats the charge: “avoid irreverent, empty chatter, which will only lead to more ungodliness.” Profanity defiles because it spreads; it is “gangrene” (2 Timothy 2:17) that, if unchecked, consumes both hearer and community.

Hebrews 12:16 ‒ The author warns that no one be “immoral or godless like Esau, who sold his birthright for a single meal.” Profanity surfaces when temporal appetite tramples covenant privilege. Esau’s account illustrates how lightly valuing the sacred invites irrevocable loss.

Contrast with Holiness: The term’s force emerges most clearly when set opposite “holy” (hagios). Holiness is relational—belonging to God, set apart for His pleasure and service. Profanity is likewise relational—treating what belongs to God as though it were ordinary. Thus, profanity may manifest in overt blasphemy, or in seemingly tame forms such as careless speech, doctrinal faddishness, or worship that mimics the world’s entertainment.

Guarding Doctrine: The recurring link between profanity and false teaching urges churches to require theological soundness of every instructor and to test novel ideas against the whole counsel of God (Acts 20:27).

Governing Speech: The remedy for “irreverent, empty chatter” is speech seasoned with grace and truth (Colossians 4:6). Conversation that magnifies Christ fosters holiness; talk that trivializes sacred things spreads profanity.

Valuing Spiritual Inheritance: Esau’s tragic bargain echoes whenever believers prize immediate gratification over eternal reward—whether in moral compromise, consumeristic religion, or neglect of spiritual disciplines.

Cultivating Godliness: Paul’s alternative to profanity is deliberate training: “exercise yourself toward godliness” (1 Timothy 4:7). The disciplines of Scripture reading, prayer, fellowship, and sacrificial service consecrate heart and habit.

Public worship must clearly delineate the holy presence of God. Music, readings, and sacraments lose transformative power when treated as mere performance or ritual. Discipleship, likewise, must press beyond behavioral modification to cultivate a heart that treasures what God calls holy.

Strong’s 952 confronts every generation with the choice between the holy and the profane. Scripture applies the word to lawless deeds, godless ideologies, empty talk, and self-indulgent trade-offs. Yet every warning implicitly invites the better path: guarding the gospel, honoring God with disciplined speech, and cherishing the inheritance secured by Christ. Profanity forfeits glory; holiness beholds it.

HEBREW 952 👉🏻 bur 👉🏻 declare, examine, to make clear, clear up

Derives from the root idea of clarifying, purifying, separating what is pure from what is mixed. The noun or infinitive concept therefore carries overtones of scrutiny, testing, choice selection, and moral or ritual purity. Although the form appears only once, its semantic family is reflected in verbs and adjectives that speak of refining metals, winnowing grain, or proving character (for example, Daniel 11:35; 12:10; Psalm 18:30).

Invites you to picture the threshing floor or the smith’s furnace whenever life is evaluated.

Call to Holiness: The same root family later depicts the end-time purifying of the saints (Daniel 12:10). The believer’s present self-scrutiny anticipates that final divine refining.

Related Biblical Themes:

• Testing of Faith—Job 23:10; 1 Peter 1:7. 
• Self-Examination—Lamentations 3:40; 2 Corinthians 13:5. 
• Purity of Heart—Psalm 24:4; Matthew 5:8. 
• Refining Fire—Zechariah 13:9; Malachi 3:3.

God refines, believers examine, and ultimate clarity belongs to the Lord. Bur therefore stands as a subtle yet significant witness to the call for purity of thought, life, and worship before the God who alone knows and governs all.

"If you openly declare Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved.”

Romans 10:9-11

RAISE YOUR HANDS IN SUBMISSION & FROM YOUR HEART PRAY THIS PRAYER ALOUD TO RECEIVE ETERNAL SALVATION. YOU MUST BE SINCERE AND INVITE JESUS TO BE THE LORD OF YOUR LIFE. AND THEN YIELD TO HIM!!!

Jesus, I declare that You are the Son of God who died for my sins. I believe you were raised on the third day and are now seated at the right hand of God the Father. I confess my sins to you now & ask for Your forgiveness. I ask you to come and live in my heart & to be my Lord and Savior. I surrender my life to You. Thank you for giving me Your righteousness, for transforming me into Your image and making me a child of God.