I SEE THE WINGED FOOT OF THE FALSE god MERCURY 馃Χ馃徎 馃憖馃憖 AND IT APPEARS TO BE SHOOTING A BOLT OF LIGHTNING FROM ITS TOE ⚡️馃憖馃憖
THE TIMESTAMP ON THE PHOTO IS 7:22. I GOOGLED “722 Mercury” and found a “mercury dime # 722” 馃憖 CONFIRMING THIS IS INDEED THE FOOT OF MERCURY 馃く
MIRROR OF 7:22 馃憠馃徎 REVELATION 22:7 AMP “And behold, I am coming quickly. Blessed (happy, prosperous, to be admired) is the one who heeds and takes to heart and remembers the words of the prophecy [that is, the predictions, consolations, and warnings] contained in this book (scroll).”
DANIEL 7:22 AMP “.. until the Ancient of Days came and judgment was passed in favor of the saints of the Most High [God], and the time arrived when the saints (believers) took possession of the kingdom.”
THE IMAGE NUMBER IS 1202 馃憠馃徎 GREEK 1202 馃憠馃徎 desm贸t茅s 馃憠馃徎 prisoners
A person held in bonds—a prisoner .. literal captivity and humanity’s deeper need for spiritual release.
WOWWWW!!! 馃敂馃拑馃徏馃暫馃徏馃嵖馃イ馃嵃馃帀
I RESEARCHED "mercury and lightning bolt" AND FOUND THIS .. IT TALKS ABOUT THE USE OF MERCURY TO MAKE LIGHTNING IN A BOTTLE WITH A PARTICLE ACCELERATOR ☢️ .. UMMMM THE HADRON COLLIDER AT CERN IS "THE WORLD'S LARGEST & MOST POWERFUL PARTICLE ACCELERATOR." 馃憖馃憖馃憖
I WAS LED BACK TO MY PHOTOS TO THIS ONE. I SEE THE NUCLE@R ☢️ SYMBOL. PREVIOUSLY, GOD HAS REVEALED THE FALSE god MERCURY AND RED MERCURY IN ASSOCIATION WITH A NUCLE@R ☢️ WE@PONS AND DIRTY B0MBS .. AND WE HAVE BEEN GIVEN WARNINGS TO PRAY.
THE TIMESTAMP ON THIS PHOTO IS 8:27 馃憠馃徎 GREEK 827 馃憠馃徎 aug茅 馃憠馃徎 break of day, radiance, dawn
Throughout Scripture the dawning of a new day signals fresh hope, the breaking in of divine revelation, and the certainty of God’s ongoing work. 馃槶馃槶馃槶馃槶馃槶
Just as daylight uncovers what was hidden, God’s truth shines on those who seek Him (Psalm 119:105; 2 Peter 1:19).
The “Sunrise from on high will visit us” (Luke 1:78) links dawn with the advent of Jesus Christ, the light of the world (John 8:12).
Malachi 4:2 speaks of “the sun of righteousness” rising at the end of the age, assuring believers of final vindication.
The Pentateuch often records pivotal events “in the morning” (Exodus 14:24; 24:4). The Prophets employ first light to herald judgment or redemption (Isaiah 58:8; Hosea 6:3).
God’s initiatives are revealed at daybreak.
THE IMAGE NUMBER IS 1212 馃憠馃徎 GOVERNMENT OF GOD, JUSTICE OF YAHWEH!!!
HEBREWS 12:12 CEV 馃憠馃徎 “Now stand up straight! Stop your knees from shaking.”
EXODUS 12:12 CEV “That same night I will pass through Egypt and kill the first-born son in every family and the first-born male of all animals. I am the Lord, and I will punish the gods of Egypt.”
AS I WORKED ON THIS BLOG POST, HOLY SPIRIT REVEALED MORE THROUGH SEVERAL OF THE IMAGE NUMBERS ON THE PHOTOS.
IMAGE NUMBER 1208 馃憠馃徎 GREEK 1208 馃憠馃徎 deuteros 馃憠馃徎 second (in time, place, or rank)
Marks God-ordained sequence. First things serve as types, and second things bring either fuller grace or intensified accountability.
Repeated revelation often comes “a second time.”
THE LORD REVEALED MERCURY'S FOOT AND THEN THE NUCLE@R SYMBOL ☢️ IN THE SKY TO CONVEY URGENCY AND TO CONFIRM HIS MESSAGE.
A second act confirms the word and eliminates excuse; grace gives clarity, yet it also heightens responsibility.
John records the second seal, the second living creature, the second angel, the second trumpet, and the second bowl (Revelation 6:3; 8:8; 16:3; 19:3). The pattern demonstrates escalating judgment. Whereas the first act warns, the second intensifies. The structure stresses that divine wrath is neither random nor premature; it follows a righteous, ordered progression.
JUDGMENT IS ESCALATING AGAINST THOSE WHO ARE PERPETRATING THIS CRIME AGAINST HUMANITY AND HIS CREATION AS THEY MOVE FORWARD WITH THEIR PLANS FOR DESTRUCTION.
“Blessed and holy are those who share in the first resurrection! The second death has no power over them” (Revelation 20:6; see also 2:11; 20:14; 21:8). The phrase sums up eternal separation from God in the lake of fire. For believers, the second death is rendered powerless; for the unrepentant, it seals destiny. The same term therefore proclaims both gospel comfort and solemn warning.
Hebrews 9:28 anticipates that Christ “will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.” The word “second” here anchors the doctrine of the visible, victorious return of Jesus. His first coming accomplished atonement; His second will consummate redemption and judgment, perfectly harmonizing the two.
HEBREW 1208 馃憠馃徎 batsor 馃憠馃徎 inaccessible, lofty
Pictures something cut off, walled in, or fortified .. synonymous with security and impregnability .. a coveted refuge or a proud bastion ripe for judgment.
Genesis 36:33; Isaiah 34:6; 63:1; Jeremiah 49:13, 22; Amos 1:12 — “Bozrah,” the capital of Edom and later a symbol of nations that trust their ramparts more than the LORD.
Psalm 18:2 “The LORD is my rock, my fortress, and my deliverer.”
Proverbs 18:11 “The wealth of the rich is his fortified city; he imagines it an unscalable wall.”
The pattern is clear: true safety lies with the covenant God, whereas human strongholds prove fragile when He acts.
Bozrah’s coming downfall (Isaiah 63; Jeremiah 49) functions as a prophetic signpost. Isaiah sings of the Warrior-Redeemer returning from Bozrah with garments stained in judgment, prefiguring both immediate chastisement upon Edom and the final victory of Messiah over every man-made defense.
Where Edom’s Bozrah falls, Zion’s stronghold stands forever (Zechariah 9:12; Revelation 21:12–14). The root that once described failing bastions now undergirds promises of an unshakable Kingdom.
God alone is the impregnable refuge, every other rampart being either a provisional gift to steward or an idol certain to crumble.
IMAGE NUMBER 1207 馃憠馃徎 HEBREW 1207 馃憠馃徎 bitstsah 馃憠馃徎 swamps and marshes, mire, Gain, profit, plunder, unjust gain
Links the marsh to a wider theological point: the futility of life apart from the sustaining presence of God (Job 8), the untamable majesty of the Creator’s handiwork (Job 40), and the final restoration of the land with sovereign distinctions between what is healed and what remains set apart (Ezekiel 47).
In Job 40:21 the behemoth “lies under the lotus plants, hidden among the reeds of the marsh.” The habitat underscores the creature’s security and strength—yet that very environment is under God’s command. The marsh thus serves as a stage on which divine power and creative variety are displayed. What seems impregnable to humanity is effortlessly governed by the Lord (Psalm 104:24–26).
Ezekiel’s temple-river (Ezekiel 47) turns everything fresh except “the swamps and marshes,” which “will be left for salt” (verse 11). The split outcome teaches that end-time restoration will be both comprehensive and discriminating. Some areas remain saline, ensuring a supply of medicinal and culinary salt, while also symbolizing that pockets of judgment remain amid blessing (compare Isaiah 66:24; Revelation 22:11). The marsh, then, becomes a picture of divine order—life-giving renewal alongside purposeful restraint.
EZEKIEL 47 馃憖 .. WE ARE IN THE 47th PRESIDENCY NOW.
It pictures dependence on divine sustenance, underscores God’s creative rule, and reveals the nuanced pattern of judgment and renewal in His redemptive plan.
WASHINGTON DC IS KNOWN AS "THE SWAMP." 馃悕馃悐馃悁
POLITICIANS USE "THE SWAMP" TO DESCRIBE HIDDEN POWER, GREEDY LOBBYISTS, AND UNFAIR GOVERNMENT DEALS.
"DRAIN THE SWAMP" IS A COMMON SAYING AMONG THOSE WHO ADVOCATE CLEANING UP POLITICS TO MAKE GOVERNMENT HONEST AND FAIR FOR ALL.
https://storymaps.arcgis.com/stories/84644ed3110a41d1b27a791159f44813
IMAGE NUMBER 1210 馃憠馃徎 HEBREW 1210 馃憠馃徎 batsir 馃憠馃徎 grape gathering, grape harvest, vintage, grape
Divine favor and impending judgment.
Prophets project 讘ָּ爪ִ讬专 into the “day of the LORD.” Isaiah 63:3 (using a related term) depicts the Warrior-Redeemer treading the winepress alone, prefiguring Revelation 19:15 where Messiah “tramples the winepress of the fury of the wrath of God.” Vintage thus becomes an eschatological lens through which final judgment and redemption are viewed.
In the parables of the vineyard (Matthew 20:1-16) and the Last Supper’s cup (Luke 22:18). Jesus positions Himself as both Lord of the harvest and true vine (John 15:1), fulfilling the symbolism of seasoned grapes pressed into covenantal wine.
It affirms that the same Lord who fills the vats can empty them, who blesses obedience can chasten rebellion, and who once trod the winepress alone will one day present His redeemed people as a vintage kept for eternal celebration.
IMAGE NUMBER 1219 馃憠馃徎 HEBREW 1219 馃憠馃徎 batsar 馃憠馃徎 cut off, (de-)fenced, fortify, (grape) gather(-er), mighty things, restrain, strong, wall (up), withhold
Making something inaccessible—whether by building fortifications, hemming in an enemy, withholding a resource, or enclosing grapes for harvest.
Military strength, divine sovereignty, moral restraint, and eschatological judgment.
Fortifications symbolize a nation’s pride and they are impotent before the purposes of the Lord. Human security, however impressive, is never ultimate security (cf. Psalm 33:16–17).
God’s unassailable wisdom and power. At Babel, “nothing they devise will be beyond them” (Genesis 11:6), yet it is the LORD who frustrates their plans. Job concludes, “no plan of Yours can be thwarted” (Job 42:2). What human ingenuity cannot restrain, God effortlessly encloses; what human walls cannot repel, God easily penetrates. The verbs used for men’s strongholds become, by contrast, testimonies of God’s invincible counsel (cf. Isaiah 14:27).
The act of holding something back.
Harvest as a shared gift rather than private stockpiling.
The siege of a city and the stripping of a vineyard converge to picture comprehensive judgment: none can hide behind walls and none can escape God’s grape-gathering hand (Isaiah 24:13).
Revelation transforms the vintage motif into the final harvest of the earth (Revelation 14:18-20), echoing Isaiah’s and Jeremiah’s language.
讘ָּ爪ַ专 thus forms a rich biblical tapestry—walls and vineyards, restraint and harvest, judgment and refuge—all converging in the God who encloses His people in steadfast love while laying every proud stronghold in the dust.
IMAGE NUMBER 1205 馃憠馃徎 HEBREW 1205 馃憠馃徎 beathah 馃憠馃徎 fear, terror, dread, trouble
Shock, dread, and deep discouragement that descends when promised peace is exposed as illusory.
Jeremiah speaks during the final decades of the Southern Kingdom. False prophets predicted sh膩l么m; the king trusted shifting alliances; the people persisted in covenant-breaking. Into that atmosphere Jeremiah inserts 讘ְּ注ָ转ָ讛—an abrupt word that shatters complacency. The prophet places it at the climax of a triad: anticipation (“we hoped”), disappointment (“no good has come”), and devastating realization (“terror,” 讘ְּ注ָ转ָ讛).
Jeremiah’s cry prefigures: Matthew 24:6–8, where Jesus foretells “wars and rumors of wars” and “distress,” exposing counterfeit assurances. Revelation 6:15–17, where unrepentant humanity faces the “terror” of the Lamb’s wrath.
Yet Isaiah 53:5 declares, “The punishment that brought us peace was upon Him.” In Christ the dread of judgment is absorbed, and the word 讘ְּ注ָ转ָ讛 yields to “grace and peace” (Romans 1:7).
Call to Repentance. Jeremiah sets the pattern: genuine healing arrives only after acknowledgment of guilt (Jeremiah 14:20).
Comfort for the Remnant. Even when dread descends, God preserves a people. Jeremiah 31:17 promises, “There is hope for your future.” The same Lord who permits 讘ְּ注ָ转ָ讛 provides the New Covenant (Jeremiah 31:31–34).
Believers may experience moments when peace seems promised yet terror intrudes—diagnosis of illness, economic collapse, persecution. Jeremiah reminds us that such moments expose misplaced trust and invite deeper reliance on the Prince of Peace. Praying Jeremiah 17:7–8 steadies the heart: “Blessed is the man who trusts in the LORD, whose confidence is in Him.”
YOUR HOPE IS FOUND ONLY IN THE LORD AND NOTHING ELSE.
IMAGE NUMBER 1220 馃憠馃徎 HEBREW 1220 馃憠馃徎 betser 馃憠馃徎 gold
Tangible wealth and spiritual riches.
Even the most coveted ore must be cast aside if it hinders full reliance on the Lord.
Purification (Malachi 3:3; 1 Peter 1:7) .. the process God undertakes in purifying hearts.
Treasures in heaven (Matthew 6:19-20).
God as portion and inheritance (Numbers 18:20; Psalm 73:26).
Refining fire (Zechariah 13:9; 1 Peter 1:7).
By appearing only twice, 讘ֶּ爪ֶ专 serves as a concentrated reminder: even the finest earthly resources pale beside the surpassing worth of knowing the living God.
WHEN I POSTED THIS MESSAGE ON X, I RECIEVED A TIMESTAMP OF 8:00 馃憠馃徎馃帀 COVENANT!!! NEW BEGINNINGS!!!!!
BLOGGER NOTED THE TIME I STARTED THIS POST WAS 3:31 馃憠馃徎 HEBREW 331 馃憠馃徎 atam 馃憠馃徎 narrow, shut, stop, to be complete, to be finished, to be consumed
Bringing something to a firm halt ✋馃敟馃敟馃敟.
ADDENDUM: MY FRIEND DEBRA SENT ME THIS VIDEO BY PROPHET HANK KUNNEMAN .. HE RELEASED A PROPHECY ON THE SAME DAY I RECEIVED THIS MESSAGE FROM HOLY SPIRIT.
TITLE: RED ALERT 馃毃 OCTOBER
https://youtu.be/NRw8SAjCcFg
Side note: The Red October is a fictional, ultra-quiet Soviet Typhoon-class nucle@r ☢️ ball1stic miss1le submarine equipped with a revolutionary silent "caterpillar" hydrodynamic drive, featured in Tom Clancy's techno-thriller novel and the 1990 film adaptation starring Sean Connery as Captain Marko Ramius.
RED OCTOBER ☢️
I WAS ALSO SHOWN RED MERCURY IN ASSOCIATION WITH D1RTY B0MBS 馃憖
"If you openly declare Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved.”
Romans 10:9-11
RAISE YOUR HANDS IN SUBMISSION & FROM YOUR HEART PRAY THIS PRAYER ALOUD TO RECEIVE ETERNAL SALVATION. YOU MUST BE SINCERE AND INVITE JESUS TO BE THE LORD OF YOUR LIFE. AND THEN YIELD TO HIM!!!
Jesus, I declare that You are the Son of God who died for my sins. I believe you were raised on the third day and are now seated at the right hand of God the Father. I confess my sins to you now & ask for Your forgiveness. I ask you to come and live in my heart & to be my Lord and Savior. I surrender my life to You. Thank you for giving me Your righteousness, for transforming me into Your image and making me a child of God.
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