PRAYER JOURNAL - GOD REVEALED BELSHAZZAR AS A SIGN OF THE END OF OUR CAPTIVITY UNDER MYSTERY BABYLON!!

‎Wow. Belshazzar. 🤯

‎The TIMESTAMP on the photo is 11:12 👉🏻 HEBREW 11:12 👉🏻 Beleshatstsar 👉🏻 Belshazzar, Belshatstsar, a Babylonian king 🤴🏻

A Decadent Feast (Daniel 5):‎

• Belshazzar’s sacrilegious use of vessels from the Jerusalem temple (Daniel 5:2–4). ‎
• Divine judgment through the handwriting on the wall: “MENE, MENE, TEKEL, PARSIN” (Daniel 5:25–28). ‎
• Immediate fulfillment: “That very night Belshazzar king of the Chaldeans was slain” (Daniel 5:30).

‎God’s judgment can fall swiftly and unexpectedly; therefore, “today, if you hear His voice, do not harden your hearts” (Hebrews 3:15).

‎Belshazzar’s brief yet pivotal appearance in Scripture highlights the themes of divine sovereignty, the certainty of prophetic Word, and the peril of arrogant irreverence.

‎The IMAGE NUMBER on the photo is 2952 👉🏻 HEBREW 2952 👉🏻 taphaph 👉🏻 to trip (with short steps)

‎Prophet Isaiah relays the LORD’s indictment: “Because the daughters of Zion are haughty—walking with heads held high, flirting with their eyes, prancing along, jingling their anklets—” (Isaiah 3:16). The verb pictures an affected, showy gait that announces pride and sensual self-advertisement.

‎The single verb encapsulates a larger oracle of judgment (Isaiah 3:16–4:1). The LORD will strip away the finery, replace perfume with stench, and turn beauty into shame. What begins with self-glorifying footsteps ends with baldness and mourning. The prophet uses the women’s parade as a living parable of Judah’s broader arrogance: “The pride of mankind will be humbled and human loftiness will be brought low; the LORD alone will be exalted in that day” (Isaiah 2:17).

‎REFERRING TO THE GREAT & TERRIBLE DAY OF THE LORD.

‎God observes not only words and motives but carriage and demeanor. The haughty walk of Isaiah 3:16 testifies that sin affects the body as well as the heart; pride can be broadcast by posture. Judgment therefore touches the same sphere in which rebellion is displayed. At a deeper level, the verse anticipates the day when Christ will present to Himself a bride 👰 “without spot or wrinkle” (Ephesians 5:27), purified from all vain show.

‎Where the daughters of Zion walked proudly, the true Daughter of Zion—embodied in the faithful remnant and ultimately fulfilled in Christ’s church—will one day tread in humility and holiness. Revelation 19 pictures the Bride clothed “in fine linen, bright and pure,” a garment granted by grace rather than garnered by display. Thus the lone verb טָפַף, though negative in its original setting, indirectly points to the redemptive reversal accomplished by the gospel: pride supplanted by praise, vanity replaced with virtue, and shallow footsteps transformed into a walk worthy of the calling believers have received (Ephesians 4:1).

TIMESTAMP 2:04 when I posted this message on X 👉🏻 PERFECT GOVERNMENT OF GOD MADE MANIFEST .. YOU REAP WHAT YOU SOW.

Holy Spirit revealed more through the IMAGE NUMBER on that last confirmation screenshot.

IMAGE NUMBER 3001 👉🏻 31 👉🏻 THE NAME OF GOD "El", DIETY

HEBREW 3001 👉🏻 yabesh 👉🏻 dried, dry, wither, withers, dries, withered, become dry, to be ashamed, confused or disappointed, utterly, wither away

Covenantal Deliverance on Dry Ground 🌊🌊🌊: The Exodus narrative repeatedly highlights Israel’s passage “on dry ground” (Exodus 14:16, 22, 29; 15:19). The same pattern reappears at the Jordan (Joshua 3:17; 4:22). Psalm 66:6 extols, “He turned the sea into dry land; they passed through the river on foot; there we rejoiced in Him.” Dryness becomes the highway of salvation, turning chaos into covenant pathway. Isaiah projects this motif into the future: “The LORD will dry up the tongue of the Sea of Egypt” (Isaiah 11:15); eschatological deliverance echoes the archetypal Exodus.

Ecological Judgment upon Sin: When covenant faithfulness collapses, creation groans. “The field is ruined… the grain is destroyed, the new wine is dried up, and the oil fails” (Joel 1:10). Amos announces, “The top of Carmel withers” (Amos 1:2). Jeremiah laments, “The land mourns, and the grass of every field withers” (Jeremiah 12:4). Drought, parched vegetation, and withered pastures function as covenant lawsuits, proving that moral rebellion drains life from soil.

Human Physiology and Moral Consequences: Dryness may strike the body directly. Jeroboam’s outstretched hand “dried up, so that he could not pull it back to himself” (1 Kings 13:4). Zechariah curses the worthless shepherd: “May his arm be completely withered” (Zechariah 11:17). The Psalter uses the image for interior anguish: “My strength is dried up like a potsherd” (Psalm 22:15); “My heart is afflicted, and withered like grass” (Psalm 102:4). Proverbs 17:22observes, “A broken spirit dries up the bones,” linking spiritual malaise and physical decay.

The Fragility of Human Glory: Isaiah’s refrain frames the theme: “The grass withers, the flower fades, but the word of our God stands forever” (Isaiah 40:8). Yāvēš repudiates autonomous human grandeur; kingdoms, kings, and peoples flourish briefly, then shrivel under divine breath.

Prophetic Imagery and Eschatological Hope: The prophets move from withering to renewal. Ezekiel 37, though using a cognate verb, relies on the same root idea: desiccated bones spring to life when the Spirit breathes. Hosea promises, “I will be like the dew to Israel” (Hosea 14:5), reversing drought imagery. Ultimate restoration answers every instance of yāvēš.

Messianic Foreshadowing: Psalm 22’s dried-up strength and thirst anticipate the crucified Messiah who cries, “I am thirsty” (John 19:28). The Servant of Isaiah drinks the cup of wrath so that living water may flow to the nations (compare Isaiah 53 with John 7:37-39). Thus the withering judgment that falls on Him becomes the fountainhead of new creation life.

Blogger noted the time I started this post was 1:05 👉🏻 15 👉🏻 WE ARE ENTERING INTO GOD'S REST .. INTO THE PROMISED LAND!!

EXODUS 15:1-21 AMP Then Moses and the children of Israel sang this song to the Lord, singing, “I will sing to the Lord, for He has triumphed gloriously; The horse and its rider He has thrown into the sea. “The Lord is my strength and my song, And He has become my salvation; This is my God, and I will praise Him; My father’s God, and I will exalt Him. “The Lord is a warrior; The Lord is His name. “Pharaoh’s chariots and his army He has thrown into the sea; His chosen captains are drowned in the Red Sea. “The deep [water] covers them; [Clad in armor] they sank into the depths like a stone. “Your right hand, O Lord, is glorious in power; Your right hand, O Lord, shatters the enemy. “In the greatness of Your majesty You overthrow and annihilate those [adversaries] who rise [in rebellion] against You; You send out Your fury, and it consumes them like chaff. “With the blast of Your nostrils the waters piled up, The flowing waters stood up like a mound; The deeps were congealed in the heart of the sea. “The enemy said, ‘I will pursue, I will overtake, I will divide the spoil; My desire shall be satisfied against them; I will draw my sword, my hand shall dispossess them and drive them out.’ “You blew with Your wind, the sea covered them; [Clad in armor] they sank like lead in the mighty waters. “Who is like You among the gods, O Lord? Who is like You, majestic in holiness, Awesome in splendor, working wonders? “You stretched out Your right hand, The sea swallowed them. “You in Your lovingkindness and goodness have led the people whom You have redeemed; In Your strength You have guided them with care to Your holy habitation. “The peoples have heard [about You], they tremble; Anguish and fear has gripped the inhabitants of Philistia. “Then the [tribal] chiefs of Edom were dismayed and horrified; The [mighty] leaders of Moab, trembling grips them; All the inhabitants of Canaan have melted away [in despair]— Terror and dread fall on them; Because of the greatness of Your arm they are as still as a stone; Until Your people pass by and [into Canaan], O Lord, Until the people pass by whom You have purchased. “You will bring them [into the land of promise] and plant them on the mountain (Mt. Moriah in Jerusalem) of Your inheritance, The place, O Lord, You have made for Your dwelling [among them], The sanctuary, O Lord, which Your hands have established. “The Lord shall reign to eternity and beyond.” For the horses of Pharaoh went with his war-chariots and his charioteers into the sea, and the Lord brought back the waters of the sea on them, but the sons of Israel walked on dry land in the middle of the sea. Then Miriam the prophetess, the sister of Aaron [and Moses], took a timbrel in her hand, and all the women followed her with timbrels and dancing. [Mic 6:4] Miriam answered them, “Sing to the Lord, for He has triumphed gloriously and is highly exalted; The horse and its rider He has hurled into the sea.”

"If you openly declare Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved.”

Romans 10:9-11

RAISE YOUR HANDS IN SUBMISSION & FROM YOUR HEART PRAY THIS PRAYER ALOUD TO RECEIVE ETERNAL SALVATION. YOU MUST BE SINCERE AND INVITE JESUS TO BE THE LORD OF YOUR LIFE. AND THEN YIELD TO HIM!!!

Jesus, I declare that You are the Son of God who died for my sins. I believe you were raised on the third day and are now seated at the right hand of God the Father. I confess my sins to you now & ask for Your forgiveness. I ask you to come and live in my heart & to be my Lord and Savior. I surrender my life to You. Thank you for giving me Your righteousness, for transforming me into Your image and making me a child of God.