PRAYER JOURNAL - STOP WRESTLING AGAINST GOD'S WILL FOR YOUR LIFE!
LAST NIGHT I SAT DOWN IN MY OFFICE TO SPEND TIME WITH THE LORD AND ALMOST IMMEDIATELY HOLY SPIRIT AWAKENED MY COMPUTER TO SHOW ME PROPHETIC NUMBERS.
HOLY SPIRIT REVEALED 2:18 IN THE TIME.
JOEL 2:18 AMP Then the Lord will be jealous for His land [ready to defend it since it is rightfully and uniquely His] And will have compassion on His people [and will spare them].
HOLY SPIRIT REVEALED THE NUMBER 79 IN THE DATE 7/9 馃憠馃徎 HEBREW 79 馃憠馃徎 79. abaq 馃憠馃徎 wrestle, wrestled
Genesis 32:24–25 sets the entire biblical stage for 讗ָ讘ַ拽. “So Jacob was left alone, and there a Man wrestled with him until daybreak. When the Man saw that He could not overpower him, He touched the socket of Jacob’s hip so that his hip was dislocated as he wrestled with Him” (Berean Standard Bible). These two verses contain the only explicit occurrences of the verb, yet the struggle reverberates through Scripture.
The unnamed “Man” initiates contact, permitting Jacob to grapple physically with the One who alone can bless. God stoops to human level, foreshadowing later incarnational themes.
Jacob emerges limping yet renamed: “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men and have prevailed” (Genesis 32:28). The wrestling verb thus becomes the hinge between an old identity built on self-help and a new identity rooted in covenant grace.
By dawn the promise made to Abraham is renewed through a battered but blessed grandson. Hosea later interprets the event: “He struggled with the Angel and prevailed; he wept and sought His favor” (Hosea 12:4), linking Jacob’s wrestle to heartfelt repentance and worship.
“HEARTFELT REPENTANCE AND WORSHIP” ☝馃徎
Jacob’s refusal to release his Opponent—“I will not let You go unless You bless me” (Genesis 32:26)—models importunate prayer. The New Testament echoes the motif: “Pray without ceasing” (1 Thessalonians 5:17) and “Devote yourselves to prayer, being watchful and thankful” (Colossians 4:2). The believer’s grip on God’s promises mirrors Jacob’s hand on the divine Wrestler.
Ephesians 6:12 broadens the concept: “For our struggle is not against flesh and blood, but against the rulers…against the spiritual forces of evil in the heavenly realms.” The lone Old Testament wrestling scene anticipates every believer’s conflict, redirecting attention from human antagonists to the realm of spiritual opposition. Victory comes not through overpowering God but through clinging to Him.
Many interpreters see the Wrestler as a pre-incarnate appearance of the Son. The mysterious figure speaks with divine authority, yet manifests in tangible form, preparing hearts for the ultimate self-revelation in Jesus Christ, who wrestled in Gethsemane and conquered at the cross.
Jacob’s midnight contest previews the believer’s lifelong wrestling: clinging to God’s promises, confessing frailty, and emerging transformed. Scripture reveals a God who engages, blesses, and renames His people, ensuring that every limp testifies to sovereign grace.
HOLY SPIRIT REVEALED THE NUMBER 85.
PSALM 85 AMPC Lord, YOU have [at last] been favorable and have dealt graciously with Your land [of Canaan]; You have brought back [from Babylon] the captives of Jacob. You have forgiven and taken away the iniquity of Your people, You have covered all their sin. Selah [pause, and calmly realize what that means]! You have withdrawn all Your wrath and indignation, You have turned away from the blazing anger [which You had let loose]. Restore us, O God of our salvation, and cause Your anger toward us to cease [forever]. Will You be angry with us forever? Will You prolong Your anger [and disfavor] and spread it out to all generations? Will You not revive us again, that Your people may rejoice in You? Show us Your mercy and loving-kindness, O Lord, and grant us Your salvation. I will listen [with expectancy] to what God the Lord will say, for He will speak peace to His people, to His saints (those who are in right standing with Him)–but let them not turn again to [self-confident] folly. Surely His salvation is near to those who reverently and worshipfully fear Him, [and is ready to be appropriated] that [the manifest presence of God, His] glory may tabernacle and abide in our land. Mercy and loving-kindness and truth have met together; righteousness and peace have kissed each other. Truth shall spring up from the earth, and righteousness shall look down from heaven. Yes, the Lord will give what is good, and our land will yield its increase. Righteousness shall go before Him and shall make His footsteps a way in which to walk.”
5:27 pm
I hear in my spirit .. Man wrestles with God. Lay down your fight against God and submit to His will for your life. It is there in that place of humble submission that you find true peace and abundant life. To die to self is to live in Christ. Shalom
MESSAGE STARTED AT 5:27 AND ENDED AT 5:29 馃憠馃徎 ISAIAH 52 VERSES 7-9
ISAIAH 52:7-9 NLT How beautiful on the mountains are the feet of the messenger who brings good news, the good news of peace and salvation, the news that the God of Israel reigns! The watchmen shout and sing with joy, for before their very eyes they see the Lord returning to Jerusalem. Let the ruins of Jerusalem break into joyful song, for the Lord has comforted his people. He has redeemed Jerusalem.”
RECEIPT 馃ぜ
IT IS AMAZING HOW HOLY SPIRIT ALIGNED THE PROPHETIC NUMBERS AND IMAGE NUMBERS ON PHOTOS ALONG WITH HIS MESSAGE. THE IMAGE NUMBER ON THE PHOTO IS 5494 馃憠馃徎 HEBREW 5494 馃憠馃徎 5494. sur 住讜ּ专 馃憠馃徎 to turn aside, depart, remove, take away, degenerate, deteriorated.
The term 住讜ּ专 (Strong’s Hebrew 5494) appears only once in the Old Testament, in Jeremiah 2:21, where it describes a vine that has forsaken its cultivated character and become “degenerate” or “wild.” Though rare, the word captures a fundamental biblical concern: the tragic shift from covenant faithfulness to apostasy.
Jeremiah 2:21: “I had planted you like a choice vine from the very best seed. How then could you turn yourself before Me into a degenerate wild vine?”
Here the prophet contrasts God’s careful planting of Israel with the nation’s self–inflicted corruption. The single occurrence gives 住讜ּ专 a vivid, almost pictorial force—Israel’s identity has not merely been damaged; it has been transmuted into something entirely other than what God intended.
Covenant faithfulness: A healthy vine is synonymous with obedience (Deuteronomy 32:13–14), while a spoiled vine signals disobedience (Hosea 10:1).
Messianic fulfillment: The motif reaches its climax in John 15:1 where Jesus declares, “I am the true vine,” calling disciples to bear lasting fruit through abiding in Him—reversing the failure implied by 住讜ּ专.
Jeremiah ministered in the late seventh and early sixth centuries B.C., confronting Judah’s idolatry, social injustice, and reliance on foreign alliances. The Babylonian threat loomed, yet the people remained confident in ritual rather than relationship. Jeremiah 2forms part of a covenant lawsuit in which God chronicles Israel’s history of grace and Israel’s pattern of departure. The choice-vine-turned-wild accusation underscores the inevitability of judgment if repentance does not occur.
God’s perfect planting highlights His sovereign grace; the vine’s degeneration underscores human accountability.
The deceitfulness of apostasy: Departure from God is seldom instantaneous; the single word 住讜ּ专 conveys a progressive internal corruption that eventually manifests outwardly.
3. Fruit as evidence: Scripture measures faith not by profession alone but by fruit (Matthew 7:16–20; Galatians 5:22–23). Degeneration is discerned when fruit no longer matches divine seed.
住讜ּ专 encapsulates the heartbreak of a people who, though graciously established, abandon their God-given identity. Its lone appearance intensifies its message: turning aside from the Lord does not yield merely lesser fruit—it produces an entirely different, corrupt stock. The antidote is renewed attachment to the true and living Vine, whose life guarantees genuine, enduring fruitfulness.




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