PRAYER JOURNAL - MERCY & GRACE AMIDST JUDGMENT
AS I SAT IN MY OFFICE THIS AFTERNOON .. HOLY SPIRIT AWAKENED MY SLEEPING COMPUTER 3 DIFFERENT TIMES TO REVEAL PROPHETIC NUMBERS TO SHARE A MESSAGE OF MERCY & GRACE AMIDST JUDGMENT .. THEN FATHER GOD SPOKE ❤️π₯π. THE CONNECTIONS, FLOW AND CONFIRMATIONS CAN ONLY COME FROM GOD.
HOLY SPIRIT REVEALED THE TIME 3:36.
JOHN 3:36 NASB1995 “He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him.”
MIRROR IS PSALM 36:3 NASB1995 (including 1-12) Transgression speaks to the ungodly within his heart; There is no fear of God before his eyes. For it flatters him in his own eyes Concerning the discovery of his iniquity and the hatred of it. The words of his mouth are wickedness and deceit; He has ceased to be wise and to do good. He plans wickedness upon his bed; He sets himself on a path that is not good; He does not despise evil. Your lovingkindness, O Lord, extends to the heavens, Your faithfulness reaches to the skies. Your righteousness is like the mountains of God; Your judgments are like a great deep. O Lord, You preserve man and beast. How precious is Your lovingkindness, O God! And the children of men take refuge in the shadow of Your wings. They drink their fill of the abundance of Your house; And You give them to drink of the river of Your delights. For with You is the fountain of life; In Your light we see light. O continue Your lovingkindness to those who know You, And Your righteousness to the upright in heart. Let not the foot of pride come upon me, And let not the hand of the wicked drive me away. There the doers of iniquity have fallen; They have been thrust down and cannot rise.
MIRROR IS JEREMIAH 36:3 NASB1995 “Perhaps the house of Judah will hear all the calamity which I plan to bring on them, in order that every man will turn from his evil way; then I will forgive their iniquity and their sin.”
HEBREW 336 ππ» MERCY TRIUMPHS OVER JUDGMENT.
336. i ΧΧ
Meaning: island, not
The term’s sole biblical role is to underscore a person’s lack of innocence in a context that magnifies God’s saving mercy.
Grace to the Guilty: God rescues those who cannot claim innocence (Romans 5:6-8).
Power of Intercession: Scripture repeatedly affirms that God acts on behalf of others in response to a righteous petitioner (Genesis 18:22-32; Exodus 32:11-14; James 5:16). Job 22:30 adds the nuance that even the openly guilty may benefit.
Cleanness of Hands: The imagery recalls Psalm 24:4 and Matthew 5:8, where purity grants access to God. Here it is the covenant mediator’s purity that secures deliverance for the impure, foreshadowing Christ’s substitutionary righteousness (2 Corinthians 5:21).
The verse offers biblical warrant to assure repentant sinners that God’s deliverance is not limited by their past failures.
Though only a two-letter particle, ΧΧ in Job 22:30 plays an outsized role: it rules out human innocence and thereby magnifies divine mercy obtained through a righteous mediator. Its solitary appearance becomes a vivid witness to the Scriptural theme that “mercy triumphs over judgment” (James 2:13), encouraging believers to trust in God’s saving power for themselves and for those who seem farthest from hope (OUR PRODIGALS).
HOLY SPIRIT REVEALED THE NUMBER 629 IN TODAY’S DATE JUNE 29 (6/29).
GREEK 629 ππ» DELIVERANCE, REDEMPTION, SALVATION!!!
629. apolutrΓ³sis αΌΟΞΏΞ»ΟΟΟΟΟΞΉΟ
Meaning: deliverance, redemption, release, Christian salvation
Strong 629 appears ten times, distributed across Pauline epistles in Romans, 1 Corinthians, Ephesians, Colossians, Hebrews, and Luke. The contexts cluster around three great horizons of salvation: (1) legal release from guilt, (2) present transformation into new covenant life, and (3) future liberation of the body and creation itself.
Redemptive Accomplishment in Christ: “Christ Jesus, whom God presented as an atoning sacrifice… so that He might be just and justify the one who has faith in Jesus” (Romans 3:24-26). Redemption is anchored in the historical cross. The price is “His blood” (Ephesians 1:7; Colossians 1:14), making forgiveness objective, complete, and irrevocable. No secondary mediator, human merit, or ecclesiastical rite can supplement the ransom already paid.
Past, Present, and Future Dimensions:
1. Justification accomplished: Romans 3:24 locates redemption in the past, the decisive act by which the believer is declared righteous.
2. Sanctification ongoing: “Christ Jesus… became for us wisdom from God, our righteousness, holiness, and redemption” (1 Corinthians 1:30). The word is here linked to continuing transformation; what was secured at Calvary is applied daily by the Spirit.
3. Glorification awaited: “We ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies” (Romans 8:23). Redemption reaches its consummation at the resurrection, when corruption yields to immortality (cf. Luke 21:28).
Relation to the Holy Spirit: Having believed, believers were “sealed with the promised Holy Spirit, who is the pledge of our inheritance until the redemption of those who are God’s possession” (Ephesians 1:13-14). The Spirit functions both as down payment and guarantor, binding the believer to the coming inheritance and enabling present holiness (Ephesians 4:30).
Old Testament Background and Typology: Apolutrosis is rooted in Exodus deliverance, Jubilee release, and kinsman-redeemer motifs. The Passover lamb foreshadows the Lamb of God; the Year of Jubilee anticipates full liberation from debt and bondage; Boaz prefigures the familial Redeemer who restores inheritance rights. New Testament writers assume these patterns, presenting Jesus as the climactic fulfillment.
Eschatological Hope: Luke 21:28 places redemption on the cosmic stage: “When these things begin to happen, stand up and lift your heads, because your redemption is drawing near.” Final redemption overlaps with the visible return of Christ, the vindication of the saints, and the renewal of all things (Acts 3:21). It brings rest to martyrs (Hebrews 11:35) and perfects the covenant community (Hebrews 9:15).
Ethical and Ecclesial Implications: Redemption establishes a purchased people under Christ’s lordship. Slavery to sin has ceased; service to righteousness has begun (Romans 6:18). The church therefore practices forgiveness, welcomes the repentant, and resists legalism that would re-enslave Christ’s freed ones. Possession of the Spirit’s seal motivates purity: “Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption” (Ephesians 4:30).
Strong 629 gathers the entire sweep of salvation—from the courtroom, through the marketplace of slavery, to the climactic deliverance at Christ’s return. It testifies that God’s redemptive plan is coherent, Christ-centered, Spirit-sealed, and certain to culminate in the restoration of both the believer and the universe to the glory of God.
HOLY SPIRIT REVEALED THE NUMBER 91.
PSALM 91 IS A POWERFUL DECLARATION OF COVENANT PROTECTION FOR GOD’S CHILDREN (THOSE WHO HAVE RECEIVED JESUS CHRIST AS THEIR LORD AND SAVIOR AND WHO ABIDE IN HIM AND FOLLOW HIS COMMANDMENTS). FEELING THE π₯π₯π₯π₯π₯ OF GOD!!!!!
PSALM 91 NASB1995 SECURITY OF THOSE WHO TRUST IN THE LORD “He who dwells in the shelter of the Most High Will abide in the shadow of the Almighty. I will say to the Lord, “My refuge and my fortress, My God, in whom I trust!” For it is He who delivers you from the snare of the trapper And from the deadly pestilence. He will cover you with His pinions, And under His wings you may seek refuge; His faithfulness is a shield and bulwark. You will not be afraid of the terror by night, Or of the arrow that flies by day; Of the pestilence that stalks in darkness, Or of the destruction that lays waste at noon. A thousand may fall at your side And ten thousand at your right hand, But it shall not approach you. You will only look on with your eyes And see the recompense of the wicked. For you have made the Lord, my refuge, Even the Most High, your dwelling place. No evil will befall you, Nor will any plague come near your tent. For He will give His angels charge concerning you, To guard you in all your ways. They will bear you up in their hands, That you do not strike your foot against a stone. You will tread upon the lion and cobra, The young lion and the serpent you will trample down. “Because he has loved Me, therefore I will deliver him; I will set him securely on high, because he has known My name. He will call upon Me, and I will answer him; I will be with him in trouble; I will rescue him and honor him. With a long life I will satisfy him And let him see My salvation.”
THE TIME IS NOW 4:11 .. I NOTICED IT AND AS I WAS THINKING IT WAS IMPORTANT BECAUSE IT’S A TIME I SEE FREQUENTLY, HOLY SPIRIT AWAKENED MY SLEEPING COMPUTER TO SHOW ME 4:11 .. PLACING EMPHASIS ON IT!!!!!
LUKE 4:11 NLT “And they will hold you up with their hands so you won’t even hurt your foot on a stone.”
HOLY SPIRIT IS EMPHASIZING THAT GOD SURROUNDS HIS COVENANT CHILDREN WITH ANGEL ARMIES FOR PROTECTION!!!!!
JAMES 4:11 NLT “Don’t speak evil against each other, dear brothers and sisters. If you criticize and judge each other, then you are criticizing and judging God’s law. But your job is to obey the law, not to judge whether it applies to you.”
π€«π€ BE CAREFUL WHAT YOU SAY (AND TYPE).
ACTS OF THE APOSTLES 4:11 NLT For Jesus is the one referred to in the Scriptures, where it says, ‘The stone that you builders rejected has now become the cornerstone.’
EVERYTHING HINGES UPON JESUS. THERE IS NO OTHER WAY.
AS I AM DECLARING ALL THAT WAS REVEALED TO ME TODAY .. HOLY SPIRIT AWAKENED MY COMPUTER A 3rd TIME TO SHOW ME THE TIME 4:30 AND THE NUMBER 89.
HEBREW 430 ππ» GOD IS REFERRING TO HIMSELF .. THE ONE TRUE GOD!!!
430. elohim ΧֱΧΧִΧΧ
Meaning: God, gods, divine beings, judges
Singular Majesty within a Plural Form: Although morphologically plural, Elohim most frequently governs singular verbs and adjectives when speaking of the one true God. Genesis 1:1 sets the pattern: “In the beginning God created the heavens and the earth” (Genesis 1:1). The plural ending conveys superlative majesty and, for Christian theology, fits comfortably with the later unveiling of God’s triune fullness. Hints of plurality appear in divine deliberations: “Then God said, ‘Let Us make man in Our image’” (Genesis 1:26). Yet Scripture insists on the singularity of the divine essence: “Hear, O Israel: The LORD our God, the LORD is One” (Deuteronomy 6:4).
Creator and Sustainer: Elohim is the subject of every creative verb in Genesis 1. He speaks, separates, names, blesses, and surveys His work, establishing Himself as Sovereign over time, space, matter, and life. Subsequent texts echo this truth:
• “The eternal God is your dwelling place” (Deuteronomy 33:27).
• “Have you not known? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth” (Isaiah 40:28).
Because Elohim brought all things into being, worship, morality, and purpose derive from Him rather than from human or cosmic forces.
Covenant Maker and Keeper: Genesis 17:7 introduces the covenant formula: “I will establish My covenant between Me and you … to be your God and the God of your descendants after you. Throughout the patriarchal narratives Elohim pledges land, progeny, and blessing, later reaffirmed at Sinai (Exodus 20:2) and renewed in the prophets (Jeremiah 31:33). His fidelity undergirds biblical history; failures of Israel do not nullify the steadfastness of Elohim (Malachi 3:6).
The Divine Judge: “God is a righteous judge, a God who displays His wrath each day” (Psalm 7:11). He judges nations (Psalm 82:8), kings (Daniel 4:24-25), and individuals (Ecclesiastes 12:14). The cross-testamental expectation of final judgment rests on this facet of Elohim’s character: “He has set a day when He will judge the world with justice by the Man He has appointed” (Acts 17:31).
THAT DAY IS UPON US .. THE GREAT AND TERRIBLE DAY OF THE LORD.
Elohim and Idolatry: The same term can denote false deities, immediately exposing their impotence compared with the living God. “You shall have no other gods before Me” (Exodus 20:3). When Elohim confronts “the gods of Egypt” (Exodus 12:12) or Baal on Mount Carmel (1 Kings 18:24, 39), the narrative contrasts the Creator with the creatures of human imagination. The prophets ridicule idols as “wood that cannot see or hear or walk” (Jeremiah 10:5), reinforcing exclusive allegiance to Elohim.
Elohim and the Heavenly Council: Psalm 82 opens, “God presides in the council of God; He renders judgment among the gods.” Here Elohim stands above celestial beings (often termed “sons of God” or mal’akhim). These spirits are subordinate; only Elohim is worshiped (Nehemiah 9:6). The heavenly court imagery magnifies His sovereign authority over all ranks of created beings.
Human Representatives Called “Elohim”: In judicial contexts Exodus 21:6 and 22:8-9 employ Elohim for Israel’s judges. These men decide cases “before God,” functioning as delegated representatives of divine justice. Psalm 82:6 echoes this use—“I said, ‘You are gods’”—yet swiftly reminds them, “you will die like men” (Psalm 82:7), underscoring accountability to the true Elohim.
Compound Titles of Elohim: Elohim combines with descriptive modifiers, revealing attributes or relationships:
• Elohim Tsevaot (God of Hosts, Psalm 80:19) – commander of angelic armies.
• Elohim Elyon (God Most High, Genesis 14:20) – supreme over all.
• Elohim Olam (Everlasting God, Genesis 21:33) – timeless in being.
• Elohim Yisrael (God of Israel, Psalm 68:35) – covenantally tied to His people.
Each compound enriches worship vocabulary and doctrinal understanding.
From Old Testament to New Testament: The Septuagint translates Elohim with theos, establishing continuity into the New Testament. “In the beginning was the Word … and the Word was God” (John 1:1) mirrors Genesis 1:1, affirming that the Elohim who created now reveals Himself in Jesus Christ. Paul cites Deuteronomy 6:4 in 1 Corinthians 8:4-6, acknowledging “one God, the Father … and one Lord, Jesus Christ,” upholding monotheism while distinguishing Persons. Thus the apostolic message rests securely on the Old Testament revelation of Elohim.
In sum, ΧֱΧֹΧִΧΧ saturates Scripture as Creator, Covenant-Keeper, Judge, and Redeemer, calling every generation to worship, trust, and obey Him alone.
GREEK 89 ππ» PRAY UNCEASINGLY!!!
89. adialeiptΓ³s αΌΞ΄ΞΉΞ¬Ξ»Ξ΅ΞΉΟΟΞΏΟ
Meaning: unceasing, continual, constantly, unceasingly, without ceasing
“Pray without ceasing” (1 Thessalonians 5:17) stands amid watchfulness commands, charging the church to remain alert for the Lord’s return by sustaining an open line of communion with Him.
4:53 pm
LORD DO YOU WANT TO SAY SOMETHING?
Feeling the Father’s grieved heart π❤️π₯ I hear Him say .. My heart aches for My lost ones. There are so many. As in the days of Noah, they were merrymaking and going about their lives until the floods came and the door to the ark .. salvation .. was sealed shut. Pray without ceasing My children for My lost sheep. Pray that hearts are softened and ready to receive Me and My love. I won’t be able to save them all .. if you only knew My grief at losing even ONE. I am LOVE ITSELF. I love ALL of My people whether they return that love or not. Hell was not made for My children. Pray. And be My hands and feet and lead My flock back to Me. Shalom. Elohim. Adonai. El Shaddai.
Ended at 5:00 (GRACE!!!!!)
πππππ
RECEIPTS ✨πππ
TIMESTAMP 5:10 WHEN I POSTED THIS MESSAGE ON X.
PSALM 51 NLT A PLEA FOR MERCY .. Have mercy on me, O God, because of your unfailing love. Because of your great compassion, blot out the stain of my sins. Wash me clean from my guilt. Purify me from my sin. For I recognize my rebellion; it haunts me day and night. Against you, and you alone, have I sinned; I have done what is evil in your sight. You will be proved right in what you say, and your judgment against me is just. For I was born a sinner— yes, from the moment my mother conceived me. But you desire honesty from the womb, teaching me wisdom even there. Purify me from my sins, and I will be clean; wash me, and I will be whiter than snow. Oh, give me back my joy again; you have broken me— now let me rejoice. Don’t keep looking at my sins. Remove the stain of my guilt. Create in me a clean heart, O God. Renew a loyal spirit within me. Do not banish me from your presence, and don’t take your Holy Spirit from me. Restore to me the joy of your salvation, and make me willing to obey you. Then I will teach your ways to rebels, and they will return to you. Forgive me for shedding blood, O God who saves; then I will joyfully sing of your forgiveness. Unseal my lips, O Lord, that my mouth may praise you. You do not desire a sacrifice, or I would offer one. You do not want a burnt offering. The sacrifice you desire is a broken spirit. You will not reject a broken and repentant heart, O God. Look with favor on Zion and help her; rebuild the walls of Jerusalem. Then you will be pleased with sacrifices offered in the right spirit— with burnt offerings and whole burnt offerings. Then bulls will again be sacrificed on your altar.
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