PRAYER JOURNAL - GOD'S TRAIN OF PROVISION IS ON ITS WAY!!!
AS I SAT IN MY OFFICE LAST NIGHT HOLY SPIRIT AWAKENED MY SLEEPING COMPUTER TO SHOW ME PROPHETIC NUMBERS. I SEARCHED THEM OUT AND CONTINUED TO SEEK THE LORD TODAY .. GOD SPOKE AND THEN IMMEDIATELY AFTERWARD JESUS APPEARED IN THE SKY!!!
HOLY SPIRIT REVEALED THE TIME 11:57.
HEBREW 1157 SPEAKS OF GOD’S FAITHFULNESS, PROTECTION & DELIVERANCE .. EXODUS 🌊🌊🌊.
1157. baad בְּעַד
Meaning: through, behind, behalf, about, around, sake, account, For, on behalf of, through, over
בְּעַד (beʿad) is a versatile Hebrew preposition that most often expresses agency, advocacy, substitution, or protective distance.
Usage in legal and covenant contexts underscores God’s faithfulness in acting “for” His people, and leaders mirroring that faithfulness toward their charges.
The word’s spatial nuance of being “around” or “behind” illustrates physical and spiritual refuge provided by God.
During the Exodus, beʿad marks the watery walls that shielded Israel: “The waters were a wall for them on their right and on their left” (Exodus 14:22). The literal barrier images God’s saving enclosure.
Moses repeatedly pleads “for” Israel. Numbers 14:19: “Pardon the iniquity of this people, I pray, according to the greatness of Your mercy, just as You have forgiven them from Egypt until now.” His request beʿad haʿam (“for the people”) is grounded in God’s character.
GREEK 1157 SPEAKS OF DEBT SLAVERY, FINANCIAL EXPLOITATION, JUBILEE & DEBT RELEASE ⛓️💥⛓️💥⛓️💥
1157. danistés δανιστής
Meaning: lender, creditor, moneylender
The term appears once in the Greek New Testament (Luke 7:41), referring to a moneylender or creditor who has advanced funds to two debtors. Though singular in occurrence, the concept of a lender extends throughout Scripture, often illustrating the moral and spiritual dynamics of debt, obligation, mercy, and forgiveness.
In first-century Judea, formal moneylending was common. Loans were usually short-term and secured by personal pledges. Interest could be high, and debt carried serious social consequences, including loss of land, indenture, or imprisonment (compare 2 Kings 4:1). Lenders ranged from large estate holders to small-scale creditors. Luke’s audience, familiar with these realities, would have understood the urgency of debt relief and the precarious status of debtors.
Lending without exploitation: Exodus 22:25; Leviticus 25:35-37.
Scheduled debt release: Deuteronomy 15:1-11; demonstrating God’s concern for economic justice.
Mercy toward the indebted as a mark of righteousness: Psalm 112:5; Proverbs 19:17.
These passages foreshadow the greater spiritual cancellation accomplished in Christ.
Early Christian communities practiced voluntary sharing (Acts 4:34-35), embodying the spirit of debt release. Medieval jubilee customs and modern initiatives like church-funded debt relief programs continue this legacy, highlighting the church’s ongoing call to reflect the moneylender’s gracious character.
MIRROR IS PSALM 57:11 AMPC “Be exalted, O God, above the heavens; let Your glory be over all the earth.”
HOLY SPIRIT REVEALED THE NUMBERS 614 AND 14 IN TODAY’S DATE.
HEBREW 614 SPEAKS OF THE END TIME HARVEST 🌾🌾🌾
614. asiph אָסִיף
Meaning: gathering, harvest, ingathering
The Hebrew noun ʼāsīph designates the “ingathering” of produce at the close of the agricultural year in Israel and, by extension, the pilgrimage festival that celebrated that harvest. While the term appears only in Exodus 23:16 and Exodus 34:22, its theological reach touches covenant obedience, worship, eschatology, and the rhythm of communal life.
Exodus places ʼāsīph within the triad of annual pilgrim feasts commanded at Sinai. Alongside the Feast of Unleavened Bread and the Feast of Weeks, the Feast of Ingathering marked “the end of the year, when you gather your harvest from the field” (Exodus 23:16). It fell in the seventh month (Tishri), parallel to the later‐named Feast of Tabernacles (Leviticus 23:34). By requiring male Israelites to appear before the Lord at the sanctuary (Exodus 34:23), the feast welded agricultural gratitude to covenant renewal.
Seasonal Timing: Corresponding to the fruit and late‐grain harvests, ʼāsīph closed the farming cycle that began with Passover barley and Pentecost wheat.
Pilgrimage: Worshipers traveled to the chosen place, acknowledging the Lord as the true Landowner who safeguarded their borders while they were absent (Exodus 34:24).
Joyful Celebration: Deuteronomy 16:13–15 underscores rejoicing, inclusion of servants, foreigners, orphans, and widows, making ʼāsīph a social leveler and foretaste of kingdom fellowship.
Divine Provision: The ingathering testified that “the land will yield its produce and you will eat your fill” (Leviticus 26:5), reinforcing trust in God rather than agricultural skill alone.
Covenant Memory: Coming at year’s end, the feast invited retrospective gratitude and renewed dedication for the coming cycle.
Rest and Release: Linked to sabbatical patterns—weekly Sabbath, seventh‐month festivals, seventh‐year fallow—the festival highlighted rest as a gift.
Joy in the Presence of God: The command to rejoice (Deuteronomy 16:14) roots festive gladness in communion with the Lord, not mere abundance.
Final Harvest Motif: Prophets employ harvest imagery for the eschatological gathering of Israel and the nations (Isaiah 27:12; Joel 3:13). The Feast of Ingathering foreshadows the consummate “harvest at the end of the age” (Matthew 13:39).
WE ARE THERE!!!!!!
Universal Worship: Zechariah envisions nations ascending annually to Jerusalem “to celebrate the Feast of Tabernacles” (Zechariah 14:16), projecting ʼāsīph toward global homage to the Messianic King.
Messianic Fulfillment: The Gospel of John places Jesus’ proclamation of living water during the Feast of Tabernacles (John 7:37–39), presenting Him as the source of the Spirit for the ultimate ingathering.
THE POURING OUT OF HIS HOLY SPIRIT ON ALL FLESH AND MULTI-BILLION SOUL HARVEST!!!!
Though occurring only twice in the Hebrew text, ʼāsīph encapsulates an expansive theology of harvest, joy, covenant fidelity, and future hope. From Sinai’s fields to the New Jerusalem’s multitudes, the “ingathering” continues to summon God’s people to grateful worship and anticipatory mission.
GREEK 614 SPEAKS ABOUT THE REVEALING OF HEARTS ♥️, THE EXPOSURE OF EVIL AND EVERYTHING HIDDEN & THE REVEALING OF TRUTH!!!
614. apokruphos ἀπόκρυφος
Meaning: Hidden, concealed
The verb ἀποκρύπτω describes deliberate hiding or concealing, never as an end in itself but always in tension with the certainty that God will eventually uncover what He chooses. Scripture holds concealment and disclosure in a divinely ordered sequence: first the hiddenness that tests hearts, then the unveiling that glorifies Christ and judges motives.
Mark 4:22 “For there is nothing hidden that will not be revealed, and nothing concealed that will not be brought to light.”
Luke 8:17 “For there is nothing hidden that will not be revealed, and nothing concealed that will not be made known and brought to light.”
Colossians 2:3 “…in whom are hidden all the treasures of wisdom and knowledge.”
These three settings allow the word to serve two complementary emphases: kingdom exposure of secret things (Mark and Luke) and the rich concealment of divine wisdom in Christ (Colossians).
Hidden wisdom stored in Christ (Colossians 2:3): Paul warns the Colossian believers against plausible yet empty philosophies (Colossians 2:4–8). His antidote is not merely more information but a Person—Christ—in whom every treasure of wisdom and knowledge is hidden. The concealment here is protective and purposeful: it guards the riches of redemption from counterfeit substitutes and invites seekers to plumb the depths of the gospel. Unlike esoteric religions that restrict access, the wisdom hidden in Christ is freely disclosed to those united with Him (1 Corinthians 2:7–10; Ephesians 1:9).
Kingdom parables and the exposure of secret things (Mark 4:22; Luke 8:17): Jesus speaks these words immediately after the Parable of the Sower. The seed that germinates in receptive soil represents the word that penetrates the hidden depths of the heart. What is concealed within the soil (or the conscience) will not remain so. At the final harvest, fruit—or its absence—will be unmistakable. The promise of exposure serves both as warning and comfort: hypocritical concealment will be unmasked, while faithful perseverance, though unnoticed now, will be openly vindicated (Romans 2:16; 1 Corinthians 4:5).
THE GREAT SEPARATION!!!
Deuteronomy 29:29 distinguishes “secret things” that belong to the Lord from “things revealed” that belong to His people.
Proverbs 25:2 links divine glory to concealing a matter and royal honor to searching it out.
Psalm 90:8 reminds Israel that even “secret sins” stand in God’s light.
These texts prepare the biblical theology of ἀποκρύπτω: God conceals in order to reveal at the right moment.
Divine omniscience: No secret escapes the gaze of the Lord (Hebrews 4:13). ἀποκρύπτω underscores that hiddenness is relative—unknown to humans, never unknown to God.
Moral accountability: Because the concealed will be disclosed, disciples live transparently before God and neighbor (2 Corinthians 4:2; 1 John 1:7).
Eschatological unveiling: Final judgment entails universal disclosure (Revelation 20:12). The resurrection itself is termed an “uncovering” (1 Corinthians 15:51–52).
WE ARE IN TIME OF DISCLOSURE!!!!
Mystery and revelation in salvation history: The gospel once hidden is now revealed through the prophetic writings and apostolic preaching (Romans 16:25–26; Ephesians 3:5).
Strong’s Greek 614 envelopes a profound paradox: treasures that are “hidden” in Christ for the believer’s discovery, and secrets that are “hidden” in human hearts awaiting inevitable disclosure. Both dynamics magnify the glory of God, who conceals in order to reveal, and who calls the church to live in the light of His searching and gracious truth.
HEBREW 14 SPEAKS OF OUR FREE WILL TO CHOOSE GOD AND TO FOLLOW HIS WAYS OR THE REJECT HIM .. AND THE CONSEQUENCES. ⬅️➡️
14. abah אָבָה
Meaning: To be willing, to consent, to yield, to desire
אָבָה (’ābâh) occurs roughly fifty-five times and describes the decisive posture of the will—either readiness or refusal. With or without the negative particle “not,” it frames some of Scripture’s most critical moments: covenant pledges, prophetic warnings, royal decisions, and personal crises.
Readiness and Consent: Genesis 19:21 sets the tone for merciful concession: “Very well, I grant this request.” Divine willingness honors human intercession. Deuteronomy 10:10 shows grace within judgment: “The LORD was not willing to destroy you,” preserving Israel after the golden-calf rebellion. Isaiah 1:19 links willingness to blessing: “If you are willing and obedient, you will eat the best of the land.” Obedience grows out of a heart already inclined toward God.
In interpersonal dealings the word pictures generous agreement, as when Lot’s plea is accepted (Genesis 19:21) or when David relinquishes moving the Ark out of reverent caution (2 Samuel 6:10).
Obstinate Refusal: Deuteronomy 1:26 marks national rebellion: “You were unwilling to go up.” An entire generation forfeits the land through refusal. 1 Samuel 8:19 exposes the same pattern centuries later: “But the people refused to listen to Samuel.” Israel’s quest for a king begins in unwillingness to let God reign. Psalm 81:11 laments, “Israel would not submit to Me,” a refrain echoed in Jeremiah 13:10; 17:23; Zechariah 7:11. The verb becomes shorthand for covenant infidelity. Individual hardness is also portrayed: Jacob “refused to be comforted” (Genesis 37:35); Amnon “would not listen” to Tamar’s plea (2 Samuel 13:14); Proverbs 1:24 describes fools who spurn wisdom’s call. God, too, can refuse—righteously: “The LORD was not willing to forgive him” (Deuteronomy 29:20) when idolatry persisted without repentance.
Covenant Implications: Every covenant scene pairs divine willingness with human choice. Blessing depends not on bare external compliance but on a heart that is ’ābâh toward God (Isaiah 1:19). When hearts are unwilling, judgment is not arbitrary but covenantal (Jeremiah 17:23).
Prophetic Vision: Prophets plead for a shift from refusal to willingness. Their calls anticipate the new-covenant promise of Spirit-wrought obedience (Ezekiel 36:26-27). Thus the verb becomes eschatological: God will create a people who are finally willing.
WE ARE IN THAT TIME! EVERY KNEE WILL BOW AND EVERY TONGUE WILL CONFESS JESUS CHRIST IS LORD!!!!
Christological Fulfillment: Where Israel persistently said “We will not,” Christ said, “I desire to do Your will” (Psalm 40:8, fulfilled in Hebrews 10:7-9). His perfect willingness secures the salvation of the unwilling, transforming them from rebels to joyful servants.
MANY SAULS WILL BECOME PAULS!!!!
אָבָה traces the drama of the human will in Scripture. Blessing belongs to the willing; ruin follows the refusing. Yet the ultimate storyline is God’s unwavering willingness to redeem, culminating in Christ, who empowers His people to echo Isaiah 1:19—not merely with words, but with transformed hearts and lives.
GREEK 14 SPEAKS OF USING YOUR BLESSINGS TO BLESS OTHERS — TO HORDE THEM IS SINFUL & INVITES JUDGMENT. GOD WILL WIN HEARTS ♥️ THROUGH HIS GOODNESS!!!
14. agathoergeó
Meaning: To do good, to perform good deeds
The verb denotes active, purposeful beneficence—“doing good” in a way that produces tangible blessing for others. It is more intensive than the broader term for “doing well,” spotlighting concrete acts that meet human need and reflect God’s own kindness.
Acts 14:17 – God’s ongoing goodness toward all peoples.
1 Timothy 6:18 – Paul’s charge that the wealthy imitate that same divine goodness.
Divine Beneficence Displayed to All (Acts 14:17): Paul’s sermon at Lystra appeals to God’s universal testimony in creation: “Yet He has not left Himself without testimony: He has shown kindness by giving you rain from heaven and fruitful seasons, filling your hearts with food and gladness.” Here the verb frames common grace. Good harvests, satisfying meals, and joyful hearts are practical proofs of a benevolent Creator. Paul leverages this reality to restrain pagan idolatry and to invite repentance. The verse underscores that God’s goodness is not abstract; it is experienced in daily provision, making human gratitude and worship the only reasonable response.
Prescriptive Benevolence for Believers (1 Timothy 6:18): Paul instructs Timothy to command affluent believers “to do good, to be rich in good works, to be generous and ready to share.” The imperative moves from God’s beneficence in Acts to believers’ beneficence in pastoral practice. Wealth is reframed as a stewardship for ministry. Resources are entrusted for service, not self-indulgence. Such obedience stores up “treasure for themselves as a firm foundation for the future” (1 Timothy 6:19), highlighting eternal reward rather than temporal accumulation.
WE WILL BE BLESSED TO BE A BLESSING!!!!
Revelation of Character: God’s goodness is intrinsic and self-demonstrating. Human good works derive from participation in that character (Ephesians 2:10).
Common Grace and Witness: Benevolence toward all—believer or not—mirrors God’s impartial provision and validates the gospel message.
Stewardship and Reward: Material possession is morally neutral; its use for good yields eternal dividends, whereas hoarding invites judgment (Luke 12:15-21).
Sanctification: Doing good is fruit, not root, of salvation (Titus 3:5-8). It confirms faith’s authenticity (James 2:14-17).
With only two appearances, the word powerfully bridges God’s gracious activity and the believer’s ethical response. It calls the church to reflect the Creator’s sustaining goodness through earnest, hands-on generosity that both meets human need and magnifies the gospel.
IT IS NOW 1:11 — Jesus 💛
ISAIAH 14:3-7 NLT In that wonderful day when the Lord gives his people rest from sorrow and fear, from slavery and chains, you will taunt the king of Babylon. You will say, “The mighty man has been destroyed. Yes, your insolence is ended. For the Lord has crushed your wicked power and broken your evil rule. You struck the people with endless blows of rage and held the nations in your angry grip with unrelenting tyranny. But finally the earth is at rest and quiet. Now it can sing again!”
EXODUS 14 NLT Then the Lord gave these instructions to Moses: “Order the Israelites to turn back and camp by Pi-hahiroth between Migdol and the sea. Camp there along the shore, across from Baal-zephon. Then Pharaoh will think, ‘The Israelites are confused. They are trapped in the wilderness!’ And once again I will harden Pharaoh’s heart, and he will chase after you. I have planned this in order to display my glory through Pharaoh and his whole army. After this the Egyptians will know that I am the Lord!” So the Israelites camped there as they were told. When word reached the king of Egypt that the Israelites had fled, Pharaoh and his officials changed their minds. “What have we done, letting all those Israelite slaves get away?” they asked. So Pharaoh harnessed his chariot and called up his troops. He took with him 600 of Egypt’s best chariots, along with the rest of the chariots of Egypt, each with its commander. The Lord hardened the heart of Pharaoh, the king of Egypt, so he chased after the people of Israel, who had left with fists raised in defiance. The Egyptians chased after them with all the forces in Pharaoh’s army—all his horses and chariots, his charioteers, and his troops. The Egyptians caught up with the people of Israel as they were camped beside the shore near Pi-hahiroth, across from Baal-zephon. As Pharaoh approached, the people of Israel looked up and panicked when they saw the Egyptians overtaking them. They cried out to the Lord, and they said to Moses, “Why did you bring us out here to die in the wilderness? Weren’t there enough graves for us in Egypt? What have you done to us? Why did you make us leave Egypt? Didn’t we tell you this would happen while we were still in Egypt? We said, ‘Leave us alone! Let us be slaves to the Egyptians. It’s better to be a slave in Egypt than a corpse in the wilderness!’” But Moses told the people, “Don’t be afraid. Just stand still and watch the Lord rescue you today. The Egyptians you see today will never be seen again. The Lord himself will fight for you. Just stay calm.” Then the Lord said to Moses, “Why are you crying out to me? Tell the people to get moving! Pick up your staff and raise your hand over the sea. Divide the water so the Israelites can walk through the middle of the sea on dry ground. And I will harden the hearts of the Egyptians, and they will charge in after the Israelites. My great glory will be displayed through Pharaoh and his troops, his chariots, and his charioteers. When my glory is displayed through them, all Egypt will see my glory and know that I am the Lord!” Then the angel of God, who had been leading the people of Israel, moved to the rear of the camp. The pillar of cloud also moved from the front and stood behind them. The cloud settled between the Egyptian and Israelite camps. As darkness fell, the cloud turned to fire, lighting up the night. But the Egyptians and Israelites did not approach each other all night. Then Moses raised his hand over the sea, and the Lord opened up a path through the water with a strong east wind. The wind blew all that night, turning the seabed into dry land. So the people of Israel walked through the middle of the sea on dry ground, with walls of water on each side! Then the Egyptians—all of Pharaoh’s horses, chariots, and charioteers—chased them into the middle of the sea. But just before dawn the Lord looked down on the Egyptian army from the pillar of fire and cloud, and he threw their forces into total confusion. He twisted their chariot wheels, making their chariots difficult to drive. “Let’s get out of here—away from these Israelites!” the Egyptians shouted. “The Lord is fighting for them against Egypt!” When all the Israelites had reached the other side, the Lord said to Moses, “Raise your hand over the sea again. Then the waters will rush back and cover the Egyptians and their chariots and charioteers.” So as the sun began to rise, Moses raised his hand over the sea, and the water rushed back into its usual place. The Egyptians tried to escape, but the Lord swept them into the sea. Then the waters returned and covered all the chariots and charioteers—the entire army of Pharaoh. Of all the Egyptians who had chased the Israelites into the sea, not a single one survived. But the people of Israel had walked through the middle of the sea on dry ground, as the water stood up like a wall on both sides. That is how the Lord rescued Israel from the hand of the Egyptians that day. And the Israelites saw the bodies of the Egyptians washed up on the seashore. When the people of Israel saw the mighty power that the Lord had unleashed against the Egyptians, they were filled with awe before him. They put their faith in the Lord and in his servant Moses.
NUMBERS 14 NLT “Then the whole community began weeping aloud, and they cried all night. Their voices rose in a great chorus of protest against Moses and Aaron. “If only we had died in Egypt, or even here in the wilderness!” they complained. “Why is the Lord taking us to this country only to have us die in battle? Our wives and our little ones will be carried off as plunder! Wouldn’t it be better for us to return to Egypt?” Then they plotted among themselves, “Let’s choose a new leader and go back to Egypt!” Then Moses and Aaron fell face down on the ground before the whole community of Israel. Two of the men who had explored the land, Joshua son of Nun and Caleb son of Jephunneh, tore their clothing. They said to all the people of Israel, “The land we traveled through and explored is a wonderful land! And if the Lord is pleased with us, he will bring us safely into that land and give it to us. It is a rich land flowing with milk and honey. Do not rebel against the Lord, and don’t be afraid of the people of the land. They are only helpless prey to us! They have no protection, but the Lord is with us! Don’t be afraid of them!” But the whole community began to talk about stoning Joshua and Caleb. Then the glorious presence of the Lord appeared to all the Israelites at the Tabernacle. And the Lord said to Moses, “How long will these people treat me with contempt? Will they never believe me, even after all the miraculous signs I have done among them? I will disown them and destroy them with a plague. Then I will make you into a nation greater and mightier than they are!” But Moses objected. “What will the Egyptians think when they hear about it?” he asked the Lord. “They know full well the power you displayed in rescuing your people from Egypt. Now if you destroy them, the Egyptians will send a report to the inhabitants of this land, who have already heard that you live among your people. They know, Lord, that you have appeared to your people face to face and that your pillar of cloud hovers over them. They know that you go before them in the pillar of cloud by day and the pillar of fire by night. Now if you slaughter all these people with a single blow, the nations that have heard of your fame will say, ‘The Lord was not able to bring them into the land he swore to give them, so he killed them in the wilderness.’ “Please, Lord, prove that your power is as great as you have claimed. For you said, ‘The Lord is slow to anger and filled with unfailing love, forgiving every kind of sin and rebellion. But he does not excuse the guilty. He lays the sins of the parents upon their children; the entire family is affected—even children in the third and fourth generations.’ In keeping with your magnificent, unfailing love, please pardon the sins of this people, just as you have forgiven them ever since they left Egypt.” Then the Lord said, “I will pardon them as you have requested. But as surely as I live, and as surely as the earth is filled with the Lord’s glory, not one of these people will ever enter that land. They have all seen my glorious presence and the miraculous signs I performed both in Egypt and in the wilderness, but again and again they have tested me by refusing to listen to my voice. They will never even see the land I swore to give their ancestors. None of those who have treated me with contempt will ever see it. But my servant Caleb has a different attitude than the others have. He has remained loyal to me, so I will bring him into the land he explored. His descendants will possess their full share of that land. Now turn around, and don’t go on toward the land where the Amalekites and Canaanites live. Tomorrow you must set out for the wilderness in the direction of the Red Sea.” Then the Lord said to Moses and Aaron, “How long must I put up with this wicked community and its complaints about me? Yes, I have heard the complaints the Israelites are making against me. Now tell them this: ‘As surely as I live, declares the Lord, I will do to you the very things I heard you say. You will all drop dead in this wilderness! Because you complained against me, every one of you who is twenty years old or older and was included in the registration will die. You will not enter and occupy the land I swore to give you. The only exceptions will be Caleb son of Jephunneh and Joshua son of Nun. “‘You said your children would be carried off as plunder. Well, I will bring them safely into the land, and they will enjoy what you have despised. But as for you, you will drop dead in this wilderness. And your children will be like shepherds, wandering in the wilderness for forty years. In this way, they will pay for your faithlessness, until the last of you lies dead in the wilderness. “‘Because your men explored the land for forty days, you must wander in the wilderness for forty years—a year for each day, suffering the consequences of your sins. Then you will discover what it is like to have me for an enemy.’ I, the Lord, have spoken! I will certainly do these things to every member of the community who has conspired against me. They will be destroyed here in this wilderness, and here they will die!” The ten men Moses had sent to explore the land—the ones who incited rebellion against the Lord with their bad report— were struck dead with a plague before the Lord. Of the twelve who had explored the land, only Joshua and Caleb remained alive. When Moses reported the Lord’s words to all the Israelites, the people were filled with grief. Then they got up early the next morning and went to the top of the range of hills. “Let’s go,” they said. “We realize that we have sinned, but now we are ready to enter the land the Lord has promised us.” But Moses said, “Why are you now disobeying the Lord’s orders to return to the wilderness? It won’t work. Do not go up into the land now. You will only be crushed by your enemies because the Lord is not with you. When you face the Amalekites and Canaanites in battle, you will be slaughtered. The Lord will abandon you because you have abandoned the Lord.” But the people defiantly pushed ahead toward the hill country, even though neither Moses nor the Ark of the Lord’s Covenant left the camp. Then the Amalekites and the Canaanites who lived in those hills came down and attacked them and chased them back as far as Hormah.”
HOLY SPIRIT REVEALED THE NUMBER 84
PSALM 84:5-7 AMP Blessed and greatly favored is the man whose strength is in You, In whose heart are the highways to Zion. Passing through the Valley of Weeping (Baca), they make it a place of springs; The early rain also covers it with blessings. They go from strength to strength [increasing in victorious power]; Each of them appears before God in Zion.
5:50 pm 6/15/26
LORD, PLEASE SHARE YOUR HEART ♥️ WITH US.
5:55 .. THE TRAIN OF MY PROVISION HAS LEFT THE STATION!!! It is on its way to you My children. And it contains MORE THAN YOU CAN DREAM OR IMAGINE!!! NO eye has seen and NO ear has heard what I am about to do in the natural and have ALREADY released in the spirit for My children who LOVE me. To love Me is to obey Me! My first commandment is to love Me with all your heart ♥️! My grace is upon you and your children. I am pouring out not just My Spirit, but My heart ♥️ upon you .. My love! My goodness! My bounty! You shall live in PLENTY!!! You who were at the bottom are now on the top! You who were downtrodden are now prospering abundantly! You who were last are now the first! Wipe the tears from your eyes! Dance and sing praises to your God! Yes! A bigger exodus than before! I am setting the captives free! They shall leave their chains behind with shouts of glee!!! Trust in Me! Do not rebel! Submit yourselves to Me. Walk in My covenant ways. And you shall eat the fruit of the land. Your bread baskets shall be full. I will send rain upon your land in season and I will bless the work of your hands. Look up My children! Your help comes from the Lord! The Lord, the King of Glory, the Lord Strong and Mighty
MESSAGE STARTED AT 5:55 GRACE. GRACE. GRACE. ♥️♥️♥️
ISAIAH 55:5 ERV “There are nations in places you don’t know, but you will call for them to come. They don’t know you, but they will run to you. This will happen because the Lord, your God, wants it. It will happen because the Holy One of Israel honors you.”
MESSAGE ENDED AT 6:04
ISAIAH 64:1-4 ERV If you would tear open the skies and come down to earth, then everything would change. Mountains would melt before you. The mountains would burst into flames like burning bushes. The mountains would boil like water on the fire. Then your enemies would learn about you. And all nations would shake with fear when they see you. But you have done awesome things that we did not expect. You came down, and mountains shook in fear before you. No one has ever heard of such a God. No one has ever heard such a story. No one has ever seen any God except you, who does such great things for those who trust him.
NO JOKE! I WALKED OUTSIDE IMMEDIATELY AFTER RECEIVING THIS MESSAGE AND SAW JESUS IN THE SKY!!!!
THE TIMESTAMP ON THE PHOTO IS 6:05.
REVELATION 6:5 AMP When He (the Lamb) broke open the third seal, I heard the third living creature call out, “Come.” I looked, and behold, a black horse [of famine]; and the rider had in his hand a pair of scales (a balance). [Zech 6:1-8]”
LUKE 6:5 AMP Jesus was saying to them, “The Son of Man (the Messiah) is Lord [even] of the Sabbath.”
ROMANS 6:5 AMP For if we have become one with Him [permanently united] in the likeness of His death, we will also certainly be [one with Him and share fully] in the likeness of His resurrection.
RECEIPTS 🌊🌊🌊
I NEED TO PARK THIS TRAIN 🚂 SOMEWHERE .. I WILL END WITH ONE TIMESTAMP CONFIRMATION.
7:11 👉🏻 MATTHEW 7:11 AMP “If you then, evil (sinful by nature) as you are, know how to give good and advantageous gifts to your children, how much more will your Father who is in heaven [perfect as He is] give what is good and advantageous to those who keep on asking Him.”
💝💝💝💝💝💝💝💝💝💝💝💝💝💝💝💝💝💝💝💝💝💝💝💝💝💝💝💝💝💝💝💝💝💝💝💝💝💝💝💝💝
Comments