PRAYER JOURNAL - FEAR THE LORD!!!
The timestamp on this photo that I took is 7:31. THIS APPEARS TO BE AARON .. THE BROTHER OF MOSES.
Then the priest will burn the fat on the altar, but the breast will belong to Aaron and his descendants.
Leviticus 7:31 NLT
THE REBELLION OF MOSES AND AARON AT MERIBAH
“So Moses took the rod from before the Lord, just as He had commanded him; and Moses and Aaron gathered the assembly before the rock. Moses said to them, “Listen now, you rebels; must we bring you water out of this rock?” Then Moses raised his hand [in anger] and with his rod he struck the rock twice [instead of speaking to the rock as the Lord had commanded]. And the water poured out abundantly, and the congregation and their livestock drank [fresh water]. But the Lord said to Moses and Aaron, “Because you have not believed (trusted) Me, to treat Me as holy in the sight of the sons of Israel, you therefore shall not bring this assembly into the land which I have given them.” [Ps 106:32, 33] These are the waters of Meribah (contention, strife), where the sons of Israel contended with the Lord, and He showed Himself holy among them.”
Numbers 20:9-13 AMP
THE DEATH OF AARON
“Then the Lord spoke to Moses and Aaron at Mount Hor, by the border of the land of Edom, saying, “Aaron will be gathered to his people [in death]; for he shall not enter the land which I have given to the children of Israel, because you [both] rebelled against My command at the waters of Meribah. [Num 20:7-12] Take Aaron and Eleazar his son and bring them up to Mount Hor; and strip Aaron of his garments and put them on Eleazar his son. So Aaron will be gathered to his fathers, and will die there.” So Moses did just as the Lord had commanded; and they went up Mount Hor in the sight of all the congregation. After Moses stripped Aaron of his [priestly] garments and put them on Eleazar his son, Aaron died there on the mountain top. Then Moses and Eleazar came down from the mountain. When all the congregation saw that Aaron had died, all the house of Israel wept (mourned) for him thirty days.”
Numbers 20:23-29 AMP
THE IMAGE NUMBER ON THIS PHOTO OF AARON IS 2119. AGAIN, GOD IS SPEAKING OF FEAR OF THE LORD AND COVENANT OBEDIENCE.
HEBREW 2119
2119. zachal
Meaning: be afraid, serpent, worm, to crawl
זָחַל pictures a low, gliding movement near the ground and, by extension, the inner quiver that accompanies awe or dread. Scripture applies the verb both to literal creatures that slip through the dust and to people whose confidence melts into trembling before a greater power.
Deuteronomy 32:24 – Within the Song of Moses, serpents “crawling in the dust” are listed among the agents of covenant discipline.
Micah 7:17 – Nations who once oppressed Israel “will lick the dust like a snake, like creatures that crawl on the ground,” foreshadowing a future global submission to the Lord.
Divine Judgment – The crawling serpent in Deuteronomy 32:24 reinforces that judgment reaches every stratum of life, from sky to soil.
Eschatological Reversal – Micah 7:17 anticipates a day when arrogant nations will prostrate themselves, echoing Isaiah 49:23. Fear becomes the gateway to repentance and eventual blessing (Micah 7:18-20).
Fear of the Lord – In all three texts, the creeping or trembling response ultimately points to reverence that God alone deserves (Psalm 2:11).
Micah’s vision stretches to the Messianic age, when hostile powers are silenced. The crawling stance mirrors Genesis 3:14, suggesting the final subjugation of evil. Revelation 12:9 identifies the ancient serpent with Satan, whose ultimate defeat fulfills the imagery inaugurated by זָחַל.
THIS IS THE TIME WE ARE CURRENTLY LIVING IN. WE MUST EVALUATE OUR HEARTS AND ALIGN WITH GOD'S WILL, COMMANDMENTS AND COVENANT. THERE ARE REAL CONSEQUENCES FOR NOT DOING SO. AND THERE ARE MANY BLESSINGS FOR DOING SO.
Jesus entered Jerusalem “humble and mounted on a donkey” (Matthew 21:5), embodying the lowliness symbolized by זָחַל while simultaneously exercising sovereign authority. At the cross He crushed the serpent’s head (Genesis 3:15), ensuring that every creature—and every nation—will one day bow (Philippians 2:10).
Hebrew: רָמַשׂ (ramas, “to creep”), רָעַד (raʿad, “to tremble”).
Greek (Septuagint and New Testament): ἑρπετόν (herpeton, “creeping thing”), τρόμος (tromos, “trembling”). These parallels affirm the shared biblical motif of lowly movement linked with reverential fear.
זָחַל intertwines the physical motion of ground-hugging creatures with the spiritual motion of the human heart bowing before God. Whether describing deadly serpents, deference before elders, or nations abased at the Lord’s appearing, the verb consistently teaches that genuine life and safety are found only in humble submission to the Holy One.
THE IMAGE NUMBER ON THAT CONFIRMATION WAS 2142. HERE GOD IS EMPHASIZING COVENANT AGAIN AND THAT WE MUST REMEMBER HISTORY, LEARN FROM IT AND NOT REPEAT THE REBELLION OF OUR ANCESTORS!!!
HEBREW 2142
2142. zakar זָכַר
Meaning: to remember, to recall, to call to mind, to mention
זָכַר (zākar) fundamentally conveys the action of remembering, calling to mind, making mention, or bringing to active awareness. In Scripture the verb extends beyond cognitive recall; it often includes intentional action in response to what is remembered.
Appearing about 232 times across every major corpus of the Hebrew Bible—Torah, Former Prophets, Latter Prophets, Writings—זָכַר binds together narratives, law, poetry, and prophecy. The highest concentration lies in Psalms and Deuteronomy, but seminal instances form theological hinges in Genesis, Exodus, and the Prophets.
Covenantal Remembrance: “God remembered Noah” (Genesis 8:1), “God remembered His covenant with Abraham, Isaac, and Jacob” (Exodus 2:24). Here זָכַר initiates rescue, underscoring that covenant memory guarantees redemptive action. Israel is charged to “remember this day, on which you came out of Egypt” (Exodus 13:3) and to “remember the Sabbath day” (Exodus 20:8). Forgetfulness equals covenant breach (Deuteronomy 8:11–20).
Prophets invoke memory to spur repentance: “Remember from where you have fallen” (Revelation echoes Zechariah 10:9).
Divine Providence and Judgment: זָכַר may trigger mercy or wrath. God “remembers mercy” (Habakkuk 3:2) yet also “remembers iniquity” (Hosea 7:2) when sin persists. Jeremiah warns that unrepentant sin remains in divine memory until atonement (Jeremiah 14:10).
Messianic and Eschatological Dimensions: Luke’s Benedictus cites זָכַר through Septuagintal language: God “has remembered His holy covenant” (Luke 1:72), linking Old Testament promise with Messiah. Revelation portrays final judgment where “God remembered Babylon” (Revelation 16:19), showing consummate justice anchored in divine memory.
זָכַר weaves throughout the Old Testament as a dynamic covenantal thread. Divine remembrance secures salvation history; human remembrance nurtures faithful obedience. The term calls every generation to recall, declare, and act upon the mighty works of the Lord, anticipating the final day when God remembers His promises and judges the earth in righteousness.
"If you openly declare Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved.”
Romans 10:9-11
RAISE YOUR HANDS IN SUBMISSION & FROM YOUR HEART PRAY THIS PRAYER ALOUD TO RECEIVE ETERNAL SALVATION. YOU MUST BE SINCERE AND INVITE JESUS TO BE THE LORD OF YOUR LIFE. AND THEN YIELD TO HIM!!!
Jesus, I declare that You are the Son of God who died for my sins. I believe you were raised on the third day and are now seated at the right hand of God the Father. I confess my sins to you now & ask for Your forgiveness. I ask you to come and live in my heart & to be my Lord and Savior. I surrender my life to You. Thank you for giving me Your righteousness, for transforming me into Your image and making me a child of God.




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