AS I WAS TAKING COMMUNION LAST NIGHT AND THANKING JESUS FOR THE FREEDOM HE HAS GIVEN US .. HOLY SPIRIT AWAKENED MY SLEEPING COMPUTER TO SHOW ME 1:24 .. WHICH REPRESENTS THE TURNING POINT ↪️ .. GOD’S RESET .. AND 6 THE NUMBER OF MAN.
THE COMPUTER SCREEN ALSO HAD 74 ON IT. DANIEL 7:4. I AM INCLUDING VERSES 2-27.
Daniel said, I saw in my vision by night, and behold, the four winds of the heavens [political and social agitations] were stirring up the great sea [the nations of the world].
And four great beasts came up out of the sea in succession, and different from one another.
The first [the Babylonian empire under Nebuchadnezzar] was like a lion and had eagle's wings. I looked till the wings of it were plucked, and it was lifted up from the earth and made to stand upon two feet as a man, and a man's heart was given to it.
And behold another beast, a second one [the Medo-Persian empire], was like a bear, and it raised up itself on one side [or one dominion] and three ribs were in its mouth between its teeth; and it was told, Arise, devour much flesh.
After this I looked, and behold, another [the Grecian empire of Alexander the Great], like a leopard which had four wings of a bird on its back. The beast had also four heads [Alexander's generals, his successors], and dominion was given to it.
After this I saw in the night visions, and behold, a fourth beast [the Roman empire]–terrible, powerful and dreadful, and exceedingly strong. And it had great iron teeth; it devoured and crushed and trampled what was left with its feet. And it was different from all the beasts that came before it, and it had ten horns [symbolizing ten kings].
I considered the horns, and behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots; and behold, in this horn were eyes like the eyes of a man and a mouth speaking great things.
I kept looking until thrones were placed [for the assessors with the Judge], and the Ancient of Days [God, the eternal Father] took His seat, Whose garment was white as snow and the hair of His head like pure wool. His throne was like the fiery flame; its wheels were burning fire.
A stream of fire came forth from before Him; a thousand thousands ministered to Him and ten thousand times ten thousand rose up and stood before Him; the Judge was seated [the court was in session] and the books were opened.
I looked then because of the sound of the great words which the horn was speaking. I watched until the beast was slain and its body destroyed and given over to be burned with fire.
And as for the rest of the beasts, their power of dominion was taken away; yet their lives were prolonged [for the duration of their lives was fixed] for a season and a time.
I saw in the night visions, and behold, on the clouds of the heavens came One like a Son of man, and He came to the Ancient of Days and was presented before Him.
And there was given Him [the Messiah] dominion and glory and kingdom, that all peoples, nations, and languages should serve Him. His dominion is an everlasting dominion which shall not pass away, and His kingdom is one which shall not be destroyed.
As for me, Daniel, my spirit was grieved and anxious within me, and the visions of my head alarmed and agitated me.
I came near to one of those who stood there and asked him the truth of all this. So he told me and made known to me the interpretation of the things.
These four great beasts are four kings who shall arise out of the earth.
But the saints of the Most High [God] shall receive the kingdom and possess the kingdom forever, even forever and ever.
Then I wished to know the truth about the fourth beast–which was different from all the others, exceedingly terrible and shocking, whose teeth were of iron and its nails of bronze, which devoured, broke and crushed, and trampled what was left with its feet–
And about the ten horns [representing kings] that were on its head, and the other horn which came up later and before which three of [the horns] fell, the horn which had eyes and a mouth that spoke great things and which looked greater than the others.
As I looked, this horn made war with the saints and prevailed over them
Until the Ancient of Days came, and judgment was given to the saints of the Most High [God], and the time came when the saints possessed the kingdom.
Thus [the angel] said, The fourth beast shall be a fourth kingdom on earth, which shall be different from all other kingdoms and shall devour the whole earth, tread it down, and break it in pieces and crush it.
And as for the ten horns, out of this kingdom ten kings shall arise; and another shall arise after them, and he shall be different from the former ones, and he shall subdue and put down three kings.
And he shall speak words against the Most High [God] and shall wear out the saints of the Most High and think to change the time [of sacred feasts and holy days] and the law; and the saints shall be given into his hand for a time, two times, and half a time [three and one-half years].
But the judgment shall be set [by the court of the Most High], and they shall take away his dominion to consume it [gradually] and to destroy it [suddenly] in the end.
And the kingdom and the dominion and the greatness of the kingdom under the whole heavens shall be given to the people of the saints of the Most High; His kingdom is an everlasting kingdom, and all the dominions shall serve and obey Him.
Daniel 7:2-27 AMPC
LORD DO YOU HAVE SOMETHING TO SAY?
4:44 pm
I am about to push the RESET button. My earth. My footstool. My Kingdom. I declare this day IT SHALL BE ON EARTH AS IT IS IN HEAVEN!!! Here it comes. Here it COMES! HERE IT COMES!!! Be ready. Be READY! BE READY!!! Slaves NO MORE but FREE!!! FREE TO WORSHIP ME!!! The Ancient of Days, The Almighty Sufficient One, The Great I AM!!!
MESSAGE STARTED AT 4:44 .. the number God uses when He is doing a work with His creation — the WORLD number.
RECEIPT 🌎
TIMESTAMP 4:28 WHEN I POSTED THIS MESSAGE ON X.
MARK 4:28 AMP (including 26-29) Then He said, “The kingdom of God is like a man who throws seed on the ground; and he goes to bed at night and gets up every day, and [in the meantime] the seed sprouts and grows; how [it does this], he does not know. The earth produces crops by itself; first the blade, then the head [of grain], then the mature grain in the head. But when the crop ripens, he immediately puts in the sickle [to reap], because [the time for] the harvest has come.”
HOLY SPIRIT REVEALED THIS ON MAY 6 — the number of MAN.
ANOTHER TIMESTAMP OF 5:10 WHEN I POSTED THAT CONFIRMATION ON X.
REVELATION 5:10 AMP You have made them to be a kingdom [of royal subjects] and priests to our God; and they will reign on the earth.
FULL CIRCLE ⭕️😃👰
AS I SAVED EACH THE IMAGES FOR THIS BLOG POST TO MY COMPUTER AND CONFIRMATION IMAGES THERE WERE SEVERAL IMAGE NUMBERS THAT I HAD AN UNCTION TO LOOK UP THE HEBREW MEANING FOR. THINK OF THESE IN TERMS OF WHAT WE ARE ABOUT TO EXPERIENCE AS GOD SHAKES EVERYTHING IN HEAVEN AND ON EARTH THAT CAN BE SHAKEN UNTIL ONLY WHAT CANNOT BE SHAKEN WHICH IS THAT OF HIS KINGDOM REMAINS. OUR LIVES ARE ABOUT TO BE DRASTICALLY ALTERED AS HE SETS US FREE WITH HIS RESET (INSTEAD OF THE RESET THE ENEMY PLANNED FOR US). GIVE GOD ALL THE HONOR, GLORY AND PRAISE FOR THE REST OF YOUR DAYS!!!
THE FIRST WAS IMAGE NUMBER 8563.
8563. tamrur תַּמְרוּר
Hebrew meaning: bitter, most bitter
תַּמְרוּר (tamrur) conveys an intensified bitterness of soul that erupts in audible lamentation. It is not the quiet grief of the heart but a public, piercing cry arising from loss, judgment, or provocation. The term places sorrow in the superlative—grief that feels as irreparable as the death of an only son.
Ancient Near Eastern mourning rites—tearing garments, wearing sackcloth, rolling in ashes—were meant to broadcast calamity and invite communal sympathy. By combining those rites with תַּמְרוּר, the prophets summon Israel to a grief proportionate to national catastrophe or divine displeasure. The word thus functions as a liturgical cue for repentance.
Call to Repentance (Jeremiah 6:26). The command to “mourn as for an only son” underscores sin’s deadly seriousness. Just as personal bereavement demands public lament, so corporate sin requires open contrition.
Divine Retribution (Hosea 12:14). Ephraim’s provocation of “bitter anger” anticipates bloodguilt remaining upon the nation. Here the word shifts from human lament to God’s own bitter indignation, revealing that sin grieves Him first before it grieves His people.
Matthew 2:18 cites Jeremiah 31:15 to frame Herod’s massacre within Israel’s history of sorrow, yet the Gospel immediately turns to Jesus as the ultimate Comforter. Jeremiah continues beyond verse 15 to promise hope (Jeremiah 31:16-17) and a new covenant (Jeremiah 31:31-34), fulfilled in Christ’s shed blood (Luke 22:20; Hebrews 8:6-13). Thus תַּמְרוּר is bracketed by redemptive hope: genuine lament precedes covenant renewal.
Scripture anticipates a day when every cause of bitter weeping is removed: “He will wipe away every tear from their eyes” (Revelation 21:4). The bitter lamentation of the prophets therefore intensifies the longing for final redemption and magnifies the consolation secured in the risen Messiah.
תַּמְרוּר is the language of unrestrained grief prompted by sin’s wages, exile’s pain, and divine anger. Its prophetic usage calls God’s people to honest lament that leads to repentance and prepares the heart for the comfort, covenant renewal, and ultimate restoration found in Jesus Christ.
THE NEXT WAS IMAGE NUMBER 8567.
8567. tanah תָּנָה
Hebrew meaning: lament, rehearse, commemorate, recount, to ascribe (praise), i.e. celebrate
An intentional, vocal act by which Israel’s covenant community keeps memory alive — whether through praise or through sorrow.
Oral celebration: victories are not merely remembered but repeatedly voiced.
Covenant reinforcement: recounting anchors Israel’s identity in divine deliverance (compare Deuteronomy 6:20–25; Psalm 78:2–7).
God’s people are formed by what they verbally rehearse. Celebration and lament are not opposites but complementary disciplines that keep the community tethered to truth (Romans 12:15).
Recounting God’s deeds fosters gratitude and courage for future obedience (Psalm 105; Hebrews 10:23).
Lamenting loss cultivates humility, repentance, and solidarity with the suffering (Psalm 42; Lamentations 3:19–33).
Divine justice is not abstract; it is celebrated in specific historical interventions.
Human vows carry weight; when misused they cause generational sorrow, yet they still point to the inviolable seriousness of covenant words (Proverbs 18:21).
Memory shapes moral conscience: Israel learns both what to emulate (God’s righteousness) and what to avoid (hasty vows).
Jesus Christ proclaimed the mighty works of God (Luke 4:18–21) and entered our deepest lament at the cross (Matthew 27:46). In Him, celebration and sorrow meet, offering the church a model for using speech—whether joyful or tearful—to glorify the Father and build up the body.
THE NEXT WAS IMAGE NUMBER 8568.
8568. tannah תַּנָה
Hebrew meaning: dragon, female jackal
The word תַּנָה depicts the jackal, a wild canine well known in the lands surrounding ancient Israel. Scripture casts the animal in vivid figurative roles: as a surprisingly compassionate nurse and as the emblem of utter ruin. Because jackals frequented deserted places and scavenged what humans abandoned, they furnished the prophets with ready-made language for both pity and desolation.
Lamentations 4:3 — “Even jackals offer the breast to nurse their young, but the daughter of my people has become cruel, like ostriches in the wilderness.”
Malachi 1:3 — “but Esau I have hated, and I have made his mountains a wasteland and left his inheritance to the jackals of the desert.”
Compassion in Contrast: In Lamentations 4:3, the jackal becomes an unexpected model of natural affection. Jeremiah paints Judah’s plight so severely that even a creature often despised for its scavenging shows more maternal care than Jerusalem’s famine-stricken mothers. The comparison intensifies the sorrow: if a jackal, notorious for haunting ruins, still nurses its pups, how tragic that covenant mothers withhold the same mercy.
Desolation as Divine Judgment: Malachi 1:3 moves from pity to judgment. The prophet applies תַּנָה to illustrate the fate of Edom. Jackals inhabiting Esau’s inheritance signal that the territory has become unfit for settled life; only scavengers remain. The image confirms that God’s verdict on persistent pride is irreversible desolation (compare Isaiah 34:13 and Jeremiah 9:11, where related words extend the motif).
While תַּנָה appears only twice, references to “jackals” under cognate forms thread through Isaiah, Jeremiah, Ezekiel, and the Psalms, consolidating two recurring ideas:
• God can turn flourishing cities into jackal dens when covenant stipulations are flouted.
• God can also reverse such desolation; Isaiah 35:7 anticipates the transformation of “a haunt of jackals” into a watered pasture, portraying redemption in environmental terms.
These parallel strands — ruin for rebellion, renewal by grace — frame the minor uses of תַּנָה within the larger redemptive narrative.
Sin’s Dehumanizing Power: The jackal’s instinctive care exposes how sin can strip human beings of affections even animals retain. The passage calls congregations to repent of hard-heartedness toward society’s vulnerable.
Assurance of Just Judgment: Malachi 1:3 vindicates God’s righteousness. The ruin of Edom, symbolized by jackals, assures believers that no unrepentant nation finally escapes divine justice. This serves both as warning and comfort.
Hope for Restoration: Prophetic images of jackal-haunted wastelands turning into blossoming fields point to the gospel promise that Christ reverses curse and decay .. inspiring prayer for revival in spiritually barren places.
The same Lord who notices jackals nursing their young also numbers the hairs of His children’s heads. He knows every wilderness, whether personal or national, and can both expose cruelty and bring beauty from desolation. Let the imagery of תַּנָה rekindle trust that His judgments are true and His mercies sure.
THE NEXT WAS IMAGE NUMBER 8647. THIS ONE DID NOT LEAD ME TO LOOK UP A HEBREW MEANING BUT TO RECALL JAMES COMEY'S 86 47 POST THAT THREATENED HIS DAVID (PRESIDENT TRUMP #47). GOD DID NOT FORGET.
THE LAST WAS IMAGE NUMBER 8650.
8650. toren תֹּרֶן
Hebrew meaning: beacon, mast, flag, a pole (as a mast or flag-staff)
THE AMERICAN FLAG - A BEACON OF FREEDOM, JUSTICE AND HOPE TO THE WORLD
The noun תֹּרֶן is used of a tall upright timber—most naturally the mainmast or flagstaff of a ship, but by extension any conspicuous pole set aloft. Each occurrence employs the object’s height and singularity to communicate either vulnerability or great prominence.
Human strength exposed. By likening proud nations to a ship whose mast has collapsed (Isaiah 33:23) or to a lone pole abandoned on a mountaintop (Isaiah 30:17), the prophets underscore the futility of self-reliance apart from the LORD.
Divine sovereignty over the nations. The same God who gives craftsmen wisdom to fashion the cedars of Lebanon (Ezekiel 27:5) can also reduce those stately timbers to meaningless driftwood when judgment falls.
A call to refuge in God alone. The precarious mast imagery contrasts sharply with promises such as Proverbs 18:10, directing the faithful to find security not in military hardware but in “the name of the LORD.”
Early Christian teachers sometimes saw in the fallen mast a pointer to the wooden cross: the world deemed it weakness, yet God made it the instrument of salvation (1 Corinthians 1:18). Just as the failing mast leaves the ship adrift, so the fallen race is helpless until rescued by the crucified and risen Christ.
Warning against misplaced confidence — whether in economic might, political alliances, or personal abilities.
Emphasize true safety in obedience and humble trust. Judah’s remnant could stand firm only under God’s banner (Psalm 20:5).
Believers must serve as visible standards for the gospel, “shine as lights in the world” (Philippians 2:15), much as a mast bears a signal flag high above the deck.
A תֹּרֶן can signify either dignity or downfall, depending on whether it stands under God’s blessing or is toppled by His judgment. The upright pole thus becomes a vivid invitation to lift our eyes from human structures to the unshakable faithfulness of the Lord of Hosts.
BLOGGER NOTED THE TIME I STARTED THIS POST WAS 8:49. THERE WERE 2 SCRIPTURE CONFIRMATIONS FOR THIS MESSAGE.
1 KINGS 8:49 AMP (including 49-53) ..then hear their prayer and their supplication in heaven Your dwelling place, and maintain their right and defend their cause, and forgive Your people who have sinned against You and all the transgressions which they have committed against You, and make them objects of compassion before their captors, that they will be merciful to them (for they are Your people and Your heritage, whom You brought out of Egypt, from the midst of the iron furnace [of slavery and oppression]), that Your eyes may be open to the supplication of Your servant and to the supplication of Your people Israel, to listen to them and be attentive to them whenever they call to You. For You singled them out from all the peoples of the earth as Your heritage, just as You declared through Moses Your servant, when You brought our fathers out of Egypt, O Lord God.
MIRROR IS ISAIAH 49:8 AMP (including 8-26) This is what the Lord says, “In a favorable time I have answered You, And in a day of salvation I have helped You; And I will keep watch over You and give You for a covenant of the people, To restore the land [from its present state of ruin] and to apportion and give as inheritances the deserted hereditary lands, Saying to those who are bound and captured, ‘Go forth,’ And to those who are in [spiritual] darkness, ‘Show yourselves [come into the light of the Savior].’ They will feed along the roads [on which they travel], And their pastures will be on all the bare heights. “They will not hunger or thirst, Nor will the scorching heat or sun strike them down; For He who has compassion on them will lead them, And He will guide them to springs of water. “And I will make all My mountains a roadway, And My highways will be raised. “In fact, these will come from far away; And, lo, these shall come from the north and from the west, And these from the land of Aswan (southern Egypt).” Shout for joy, O heavens, and rejoice, O earth, And break forth into singing, O mountains! For the Lord has comforted His people And will have compassion on His afflicted. But Zion (Jerusalem in captivity) said, “The Lord has abandoned me, And my Lord has forgotten me.” [The Lord answered] “Can a woman forget her nursing child And have no compassion on the son of her womb? Even these may forget, but I will not forget you. “Indeed, I have inscribed [a picture of] you on the palms of My hands; Your city walls [Zion] are continually before Me. “Your builders hurry; Your destroyers and devastators Will go away from you. “Lift up your eyes and look around [at the returning exiles]; All these gather together and they come to you [to rebuild you]. As I live,” declares the Lord, “You [Zion] will indeed clothe yourself with all of them as jewels and tie them on as a bride. “For your ruins and desolate places and your land [once the scene] of destruction— Certainly now [in the coming years] will be too cramped for the inhabitants, And those who once engulfed you will be far away. “The children of your bereavement [those born in captivity] will yet say in your ears, ‘The place is too cramped for me’; Make room for me that I may live here. “Then [Zion], you will say in your heart, ‘Who has borne me these children, Since I have been bereaved of my children And am barren, an exile and a wanderer? And who has reared these? Indeed, I was left alone; From where then did these children come?’ ” This is what the Lord God says, “Listen carefully, I will lift up My hand to the [Gentile] nations And set up My banner to the peoples; And they will bring your sons in the fold of their garments, And your daughters will be carried on their shoulders. “Kings will be your attendants, And their princesses your nurses. They will bow down to you with their faces to the earth And lick the dust of your feet; And you shall know [with an understanding based on personal experience] that I am the Lord; For they shall not be put to shame who wait and hope expectantly for Me. “Can the spoils of war be taken from the mighty man, Or the captives of a tyrant be rescued?” Indeed, this is what the Lord says, “Even the captives of the mighty man will be taken away, And the tyrant’s spoils of war will be rescued; For I will contend with your opponent, And I will save your children. “I will make those who oppress you consume their own flesh [in mutually destructive wars] And they will become drunk with their own blood as with sweet wine; And all mankind will know [with a knowledge grounded in personal experience] that I, the Lord, am your Savior And your Redeemer, the Mighty One of Jacob.”
ALL GLORY TO GOD!!!!!!!
"If you openly declare Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved.”
Romans 10:9-11
RAISE YOUR HANDS IN SUBMISSION & PRAY THIS PRAYER ALOUD TO RECEIVE ETERNAL SALVATION:
Jesus, I declare that You are the Son of God who died for my sins. I believe you were raised on the third day and are now seated at the right hand of God the Father. I confess my sins to you now & ask for Your forgiveness. I ask you to come and live in my heart & to be my Lord and Savior. Thank you for giving me Your righteousness and making me a child of God.
Comments