PRAYER JOURNAL - HEAVENLY HOST SHARING A MESSAGE REGARDING OUR EXODUS!
As I am outside watering plants ๐ป and singing worship songs to Jesus this host appeared with the numbers 37 and 35.
PSALM 37 AMPC FRET NOT yourself because of evildoers, neither be envious against those who work unrighteousness (that which is not upright or in right standing with God). For they shall soon be cut down like the grass, and wither as the green herb. Trust (lean on, rely on, and be confident) in the Lord and do good; so shall you dwell in the land and feed surely on His faithfulness, and truly you shall be fed. Delight yourself also in the Lord, and He will give you the desires and secret petitions of your heart. Commit your way to the Lord [roll and repose each care of your load on Him]; trust (lean on, rely on, and be confident) also in Him and He will bring it to pass. And He will make your uprightness and right standing with God go forth as the light, and your justice and right as [the shining sun of] the noonday. Be still and rest in the Lord; wait for Him and patiently lean yourself upon Him; fret not yourself because of him who prospers in his way, because of the man who brings wicked devices to pass. Cease from anger and forsake wrath; fret not yourself–it tends only to evildoing. For evildoers shall be cut off, but those who wait and hope and look for the Lord [in the end] shall inherit the earth. For yet a little while, and the evildoers will be no more; though you look with care where they used to be, they will not be found. But the meek [in the end] shall inherit the earth and shall delight themselves in the abundance of peace. The wicked plot against the [uncompromisingly] righteous (the upright in right standing with God); they gnash at them with their teeth. The Lord laughs at [the wicked], for He sees that their own day [of defeat] is coming. The wicked draw the sword and bend their bows to cast down the poor and needy, to slay those who walk uprightly (blameless in conduct and in conversation). The swords [of the wicked] shall enter their own hearts, and their bows shall be broken. Better is the little that the [uncompromisingly] righteous have than the abundance [of possessions] of many who are wrong and wicked. For the arms of the wicked shall be broken, but the Lord upholds the [consistently] righteous. The Lord knows the days of the upright and blameless, and their heritage will abide forever. They shall not be put to shame in the time of evil; and in the days of famine they shall be satisfied. But the wicked shall perish, and the enemies of the Lord shall be as the fat of lambs [that is consumed in smoke] and as the glory of the pastures. They shall vanish; like smoke shall they consume away. The wicked borrow and pay not again [for they may be unable], but the [uncompromisingly] righteous deal kindly and give [for they are able]. For such as are blessed of God shall [in the end] inherit the earth, but they that are cursed of Him shall be cut off. The steps of a [good] man are directed and established by the Lord when He delights in his way [and He busies Himself with his every step]. Though he falls, he shall not be utterly cast down, for the Lord grasps his hand in support and upholds him. I have been young and now am old, yet have I not seen the [uncompromisingly] righteous forsaken or their seed begging bread. All day long they are merciful and deal graciously; they lend, and their offspring are blessed. Depart from evil and do good; and you will dwell forever [securely]. For the Lord delights in justice and forsakes not His saints; they are preserved forever, but the offspring of the wicked [in time] shall be cut off. [Then] the [consistently] righteous shall inherit the land and dwell upon it forever. The mouth of the [uncompromisingly] righteous utters wisdom, and his tongue speaks with justice. The law of his God is in his heart; none of his steps shall slide. The wicked lie in wait for the [uncompromisingly] righteous and seek to put them to death. The Lord will not leave them in their hands, or [suffer them to] condemn them when they are judged. Wait for and expect the Lord and keep and heed His way, and He will exalt you to inherit the land; [in the end] when the wicked are cut off, you shall see it. I have seen a wicked man in great power and spreading himself like a green tree in its native soil, Yet he passed away, and behold, he was not; yes, I sought and inquired for him, but he could not be found. Mark the blameless man and behold the upright, for there is a happy end for the man of peace. As for transgressors, they shall be destroyed together; in the end the wicked shall be cut off. But the salvation of the [consistently] righteous is of the Lord; He is their Refuge and secure Stronghold in the time of trouble. And the Lord helps them and delivers them; He delivers them from the wicked and saves them, because they trust and take refuge in Him.
PSALM 35 AMPC CONTEND, O Lord, with those who contend with me; fight against those who fight against me! Take hold of shield and buckler, and stand up for my help! Draw out also the spear and javelin and close up the way of those who pursue and persecute me. Say to me, I am your deliverance! Let them be put to shame and dishonor who seek and require my life; let them be turned back and confounded who plan my hurt! Let them be as chaff before the wind, with the Angel of the Lord driving them on! Let their way be through dark and slippery places, with the Angel of the Lord pursuing and afflicting them. For without cause they hid for me their net; a pit of destruction without cause they dug for my life. Let destruction befall [my foe] unawares; let the net he hid for me catch him; let him fall into that very destruction. Then I shall be joyful in the Lord; I shall rejoice in His deliverance. All my bones shall say, Lord, who is like You, You Who deliver the poor and the afflicted from him who is too strong for him, yes, the poor and the needy from him who snatches away his goods? Malicious and unrighteous witnesses rise up; they ask me of things that I know not. They reward me evil for good to my personal bereavement. But as for me, when they were sick, my clothing was sackcloth; I afflicted myself with fasting, and I prayed with head bowed on my breast. I behaved as if grieving for my friend or my brother; I bowed down in sorrow, as one who bewails his mother. But in my stumbling and limping they rejoiced and gathered together [against me]; the smiters (slanderers and revilers) gathered against me, and I knew them not; they ceased not to slander and revile me. Like profane mockers at feasts [making sport for the price of a cake] they gnashed at me with their teeth. Lord, how long will You look on [without action]? Rescue my life from their destructions, my dear and only life from the lions! I will give You thanks in the great assembly; I will praise You among a mighty throng. Let not those who are wrongfully my foes rejoice over me; neither let them wink with the eye who hate me without cause. For they do not speak peace, but they devise deceitful matters against those who are quiet in the land. Yes, they open their mouths wide against me; they say, Aha! Aha! Our eyes have seen it! You have seen this, O Lord; keep not silence! O Lord, be not far from me! Arouse Yourself, awake to the justice due me, even to my cause, my God and my Lord! Judge and vindicate me, O Lord my God, according to Your righteousness (Your rightness and justice); and let [my foes] not rejoice over me! Let them not say in their hearts, Aha, that is what we wanted! Let them not say, We have swallowed him up and utterly destroyed him. Let them be put to shame and confusion together who rejoice at my calamity! Let them be clothed with shame and dishonor who magnify and exalt themselves over me! Let those who favor my righteous cause and have pleasure in my uprightness shout for joy and be glad and say continually, Let the Lord be magnified, Who takes pleasure in the prosperity of His servant. And my tongue shall talk of Your righteousness, rightness, and justice, and of [my reasons for] Your praise all the day long.
ISAIAH 35 AMPC THE WILDERNESS and the dry land shall be glad; the desert shall rejoice and blossom like the rose and the autumn crocus. It shall blossom abundantly and rejoice even with joy and singing. The glory of Lebanon shall be given to it, the excellency of [Mount] Carmel and [the plain] of Sharon. They shall see the glory of the Lord, the majesty and splendor and excellency of our God. Strengthen the weak hands and make firm the feeble and tottering knees. Say to those who are of a fearful and hasty heart, Be strong, fear not! Behold, your God will come with vengeance; with the recompense of God He will come and save you. Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then shall the lame man leap like a hart, and the tongue of the dumb shall sing for joy. For waters shall break forth in the wilderness and streams in the desert. And the burning sand and the mirage shall become a pool, and the thirsty ground springs of water; in the haunt of jackals, where they lay resting, shall be grass with reeds and rushes. And a highway shall be there, and a way; and it shall be called the Holy Way. The unclean shall not pass over it, but it shall be for the redeemed; the wayfaring men, yes, the simple ones and fools, shall not err in it and lose their way. No lion shall be there, nor shall any ravenous beast come up on it; they shall not be found there. But the redeemed shall walk on it. And the ransomed of the Lord shall return and come to Zion with singing, and everlasting joy shall be upon their heads; they shall obtain joy and gladness, and sorrow and sighing shall flee away.
THANK YOU LORD. EVEN YOUR HEAVENLY HOSTS DECLARE YOUR WORD!!!
THE IMAGE OF THE HOST HAD AN IMAGE NUMBER OF 4996 ON IT. I HAD AN UNCTION TO LOOK UP THE HEBREW MEANING. (AS I AM TYPING THIS I AM LISTENING TO AMANDA GRACE AND SHE IS READING FROM THE BOOK OF EXODUS CHAPTER 13 AND JUST SAID 'THE EGYPTIANS YOU SEE TODAY YOU SHALL NEVER SEE AGAIN' AND THE HEBREW MEANING OF 4996 HAS TO DO WITH THE EGYPTIANS!!)
4996. No ื ֹื
Hebrew meaning: No (i.e. Thebes), the capital of Upper Egypt
No (Thebes, later called Diospolis Magna) was the principal city of Upper Egypt, located on both banks of the Nile about 400 miles south of modern Cairo. Flanked by the eastern desert and the Libyan hills, it controlled the caravan routes linking Sudan, Libya, and the Red Sea. Its vast wealth derived from trade, agriculture sustained by the annual inundation, and political favor when pharaohs adopted it as capital. Monumental temples dedicated to Amon-Re dominated the skyline, especially the sprawling complexes at Karnak and Luxor, visible reminders of the city’s religious prestige.
From the Middle Kingdom through the early first millennium B.C., Thebes was the seat of Egypt’s eighteenth and nineteenth dynasties. Political fortunes waned when Libyan dynasts shifted the capital northward, yet its priestly รฉlite remained influential well into the Saite period. Military interventions by Assyria (ca. 663 B.C.) and subsequent sackings by Nubians and Persians exposed the city’s vulnerability despite its imposing natural defenses—an irony the prophets exploited when addressing nations whose security rested on earthly might rather than on the LORD of hosts.
Biblical References
1. Jeremiah 46:25
2. Ezekiel 30:14
3. Ezekiel 30:15
4. Ezekiel 30:16
5. Nahum 3:8
All five passages appear in judgment oracles against Egypt or, in Nahum’s case, as a comparison for Nineveh. The Berean Standard Bible renders Jeremiah 46:25: “The LORD of Hosts, the God of Israel, says: ‘I will punish Amon of Thebes, Pharaoh, Egypt, her gods, and her kings—Pharaoh and those who trust in him.’” The other texts echo the same theme—divine retribution upon a proud, idolatrous metropolis and all who look to it for refuge.
Jeremiah speaks from Judah, foretelling Egypt’s downfall shortly before Nebuchadnezzar’s incursion (circa 568 B.C.). Ezekiel, prophesying from exile in Babylon, broadens the scope: “I will lay waste Pathros, set fire to Zoan, and execute judgment on Thebes” (Ezekiel 30:14). The triple repetition in verses 14-16 underscores the certainty of the decree. Nahum’s oracle (Nahum 3:8-10) recalls the earlier fall of Thebes under Assyria to warn Nineveh: if a city “situated on the Nile, surrounded by water… whose rampart was the sea” could be demolished, so will Assyria’s proud capital. The prophets therefore treat No as both object lesson and legal precedent in the courtroom of divine justice.
Sovereign Judgment: No exemplifies that national strength, natural barriers, and sophisticated religion cannot shield from the LORD’s righteous verdict.
Idolatry Exposed: The repeated pairing of Amon with Thebes links civic identity to false worship; judgment dismantles both shrine and society.
Trust Misplaced: Egyptians and regional allies leaned on Thebes’ supposed impregnability, just as Judah was tempted to form alliances with Egypt (cf. Isaiah 30:1-5). Scripture warns that human alliances cannot replace covenant faithfulness.
Memory as Moral Warning: Nahum invokes collective memory—“Are you better than Thebes?”—to awaken repentance. Historical judgments become prophetic tools for future generations.
Call to Repentance: Preachers may contrast Thebes’ grandeur with its desolation to illustrate Jesus’ question, “What will it profit a man if he gains the whole world and forfeits his soul?” (Matthew 16:26).
Warning against Idolatry: As Thebes centered on Amon-Re, modern culture erects its own idols—materialism, nationalism, self. The prophets’ words shatter these illusions.
Assurance of Divine Justice: Believers facing oppressive powers can take heart that the same LORD who overturned Thebes will vindicate His people in His timing.
No, the illustrious Thebes of Egypt, stands in Scripture as a signpost of judgment and a summons to trust the living God rather than human might. Its ruins testify that “the nations rage… but He lifts His voice, the earth melts” (Psalm 46:6). The prophets’ treatment of No therefore advances the biblical narrative of God’s holiness, the folly of idolatry, and the ultimate hope of redemption for all who heed His word.
WOW!!! WE ARE IN THE GREATER EXODUS NOW .. THIS IS AN AMAZING CONFIRMATION.
THERE WAS AN IMAGE NUMBER 5051 ON THE SCREENSHOT FOR THAT CONFIRMATION. I HAD AN UNCTION TO LOOK UP THE HEBREW MEANING FOR THAT ONE TOO. AND WOWWWW!!! IT MEANS LIGHT .. AS IN THE GLORY OF GOD!!! THE WHOLE EARTH IS ABOUT THE BE FILLED WITH HIS GLORY! EVIL (MODERN DAY PHARAOHS) WILL FLEE AT HIS PRESENCE!
5051. nogah ื ֹืַืּ
Hebrew meaning: light, (clear) shining, brightness, radiance, bright, bright light, dawn, sunshine, brilliancy
Brightness as a Signature of Yahweh’s Presence: Across the Old Testament, ื ֹืַืּ marks the effulgence that surrounds the Lord when He manifests Himself. David sings, “Out of the brightness before Him coals of fire flamed forth” (2 Samuel 22:13; Psalm 18:12), identifying the blinding radiance that envelops the Divine Warrior. Ezekiel’s inaugural vision multiplies the image: the storm-cloud, the wheels, and the cherubim are all “like the appearance of glowing metal, as the appearance of fire, and there was brightness all around” (Ezekiel 1:4, 13, 27-28; 10:4). In these verses ื ֹืַืּ accents transcendence—an otherworldly splendor that both reveals and conceals, assuring the seer that the One encountered is the holy, covenant-keeping God of Israel.
The Dawn of Righteous Rule: Where kingship or righteous leadership is in view, ื ֹืַืּ describes the gentle yet irresistible light of morning. David’s last words compare the ideal ruler to “the light of morning at sunrise on a cloudless morning, the brightness after rain that brings grass from the earth” (2 Samuel 23:4). Proverbs 4:18 extends the metaphor to the life of the wise: “The path of the righteous is like the first gleam of dawn, shining brighter and brighter until midday.” Here ื ֹืַืּ traces spiritual growth—steady, progressive, unstoppable—encouraging believers that sanctification culminates in noon-day clarity.
The prophets employ ื ֹืַืּ to frame cosmic portents that attend the Day of the Lord. Joel warns that “the sun and moon are darkened, and the stars withdraw their brightness” (Joel 2:10; 3:15), signaling that, when God arises for judgment, even the normal lights of heaven fade before His superior brilliance—or extinguish in ominous absence when judgment falls. Habakkuk’s hymn situates this luminosity at Sinai‐like theophany: “His radiance was like the sunlight; rays flashed from His hand, where His power was hidden” (Habakkuk 3:4). A few verses later the prophet describes celestial obedience: “The sun and moon stood still in their courses at the flash of Your flying arrows, at the radiance of Your glittering spear” (Habakkuk 3:11). ื ֹืַืּ thus underscores both the majesty and the martial might of Israel’s God.
Eschatological Glory and Mission: Isaiah frames Jerusalem’s future in terms of ื ֹืַืּ. The pillar of cloud and fire will return as a canopy “by day” and as “a glowing flame of fire by night; for over all the glory will be a covering” (Isaiah 4:5). Later, the prophet announces that “Nations will come to your light, and kings to the brightness of your dawn” (Isaiah 60:3), and pledges that the Lord Himself “will be your everlasting light” so that “your God will be your glory” (Isaiah 60:19). Zion’s salvation is therefore pictured as an irresistible luminescence drawing the Gentiles. Isaiah 62:1 grounds the perseverance of intercession in the same hope: “For Zion’s sake I will not keep silent… until her righteousness shines out like dawn, her salvation like a burning torch.” The church’s missionary mandate derives confidence from this prophetic certainty: God’s redemptive brightness cannot be thwarted; it will reach the ends of the earth.
Contrast with Darkness and Judgment: While ื ֹืַืּ typically conveys positive radiance, its absence or eclipse sharpens warnings. Isaiah 50:10 asks, “Who among you fears the Lord…? Let him who walks in darkness and has no light trust in the name of the Lord.” Amos 5:20 reverses expectations: “Will not the Day of the Lord be darkness, not light—even gloom without brightness?” Judgment removes the glow, leaving only oppressive night. This dichotomy between light and darkness reinforces the moral divide: fidelity to Yahweh is life-giving brightness; rebellion yields impenetrable gloom.
For saints who “walk in darkness and have no light” (Isaiah 50:10), the term invites trust that the hidden God will yet shine forth; His apparent silence is not abandonment but preparation for a brighter revelation.
Joel, Habakkuk, and Amos situate ื ֹืַืּ within apocalyptic upheaval, encouraging believers to interpret world events through the lens of Scripture’s prophetic timetable.
ื ֹืַืּ embodies the self-disclosing luminosity of God—creative, sanctifying, guiding, and judging. Whether bursting forth in theophany, dawning over righteous rule, or beckoning nations to Zion, its nineteen occurrences weave a consistent biblical theology of light: God is the source; His revelation is radiant; His salvation shines; His judgment darkens. For the church, these texts sustain worship, witness, and hope until “the Morning Star rises” and night is no more.
AND WHEN I TOOK THE SCREENSHOT FOR THAT CONFIRMATION IT HAD AN IMAGE NUMBER OF 5053 .. SINCE THE LORD LOVES THE NUMBER 3 .. I CHECKED THE HEBREW MEANING TO SEE IF IT IS A 3RD CONFIRMATION. AAAAAAAAAAANNNND IT WAS!!!! AGAIN, IT MEANS LIGHT. BUT THIS TIME IT MEANS THE DAWN .. THE LORD HAS PROPHESIED THROUGH RANDY AT GLORY TALK THAT THE DAY OF THE LORD WILL BEGIN IN THE EAST AT THE DAWN .. AT THE BREAK OF DAY ๐๐๐
5053. nogah ื ֹืַืּ
Hebrew meaning: morning, break of day, dawn
Strong’s Hebrew 5053, ื ֹืַืּ (nogah), designates the first faint light of dawn. Its lone Old Testament occurrence marks a precise moment when darkness yields to the promise of a new day.
Daniel 6:19 records: “At the first light of dawn, the king got up and hurried to the den of lions.”
The verb sequence (“got up and hurried”) is tied to nogah, underscoring urgency and expectation.
Night has just ended—a night in which Daniel’s fate seemed sealed—yet the dawn reveals God’s preserving power.
The pattern culminates in the resurrection, announced “very early on the first day of the week, just after sunrise” (Mark 16:2). Nogah thus prefigures the empty tomb: divine vindication manifested at dawn.
Though occurring only once, ื ֹืַืּ carries rich narrative and theological weight, illustrating the steadfast pattern of Scripture: God’s faithfulness shines brightest at the turning of the dawn.
WHEN I POSTED THE MESSAGE ON X REGARDING THIS HOST, THE TIMESTAMP WAS 3:01 — 31 is the NAME OF GOD “El” .. it means DIETY.
GOD IS DOING A MASSIVE RESCUE OPERATION.
"If you openly declare Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved.”
Romans 10:9-11
RAISE YOUR HANDS IN SUBMISSION & PRAY THIS PRAYER ALOUD TO RECEIVE ETERNAL SALVATION:
Jesus, I declare that You are the Son of God who died for my sins. I believe you were raised on the third day and are now seated at the right hand of God the Father. I confess my sins to you now & ask for Your forgiveness. I ask you to come and live in my heart & to be my Lord and Savior. Thank you for giving me Your righteousness and making me a child of God.
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