PRAYER JOURNAL - RESCUE, RECOVERY AND RESTORATION

AS I WAS TEXTING MY FRIEND DEBRA ABOUT SEEING 511 (coinciding with seeing Jesus over my roof on 5/11 Who is leading us into a WHOLE NEW WORLD and being shown Christopher Columbus in the cloud of witnesses who sailed out on 5/11 to discover THE NEW WORLD) ALONG WITH 17 TODAY (overcoming victory) AFTER PONDERING WITH THE LORD THE DISCREPANCIES IN ESCHATOLOGY AND PROPHECIES CONCERNING THE GREAT & TERRIBLE DAY .. AND THAT TEXT WENT THROUGH TO DEBRA AT 12:34 👀👀 (will this be the moment Father God prophesied through Carolyn Dennis that the world will stop for 1 second???) .. THE LORD WOKE UP MY SLEEPING COMPUTER TO SHOW ME PROPHETIC NUMBERS.

THE TIME ON THE COMPUTER WAS 12:20 👉🏻 MATTHEW 12:20 AMPC A bruised reed He will not break, and a smoldering (dimly burning) wick He will not quench, till He brings justice and a just cause to victory.

A BRUISED REED HE WILL NOT BREAK: This phrase reflects the compassionate and gentle nature of Jesus Christ. In biblical times, reeds were common in the marshy areas of the Jordan River and were often used for various purposes, such as making musical instruments or writing tools. A bruised reed, however, was considered weak and useless. The imagery here suggests that Jesus does not discard or destroy those who are weak, broken, or marginalized. Instead, He offers healing and restoration. This aligns with the prophecy in Isaiah 42:3, which speaks of the Messiah's gentle and nurturing character ❤️‍🩹. It also connects to Jesus' ministry, where He consistently reached out to the downtrodden and oppressed, offering them hope and redemption.

AND A SMOLDERING WICK HE WILL NOT EXTINGUISH: A smoldering wick refers to a lamp 🪔 that is nearly out of oil, producing more smoke than light. In the cultural context of the time, such a wick would typically be snuffed out and replaced. However, this phrase emphasizes Jesus' patience and willingness to nurture even the faintest spark of faith or hope. It highlights His role as a sustainer and encourager, who does not give up on those who are struggling. This imagery is consistent with the broader biblical theme of God's enduring mercy and grace, as seen in passages like Psalm 103:8-14, which speaks of God's compassion and understanding of human frailty.

TILL HE LEADS JUSTICE TO VICTORY: This phrase points to the ultimate triumph of justice through the work of Christ. In the historical and cultural context of first-century Judea, justice was often elusive, with many suffering under Roman occupation and corrupt leadership. The promise of justice being led to victory would have been a powerful message of hope. It signifies the eschatological fulfillment of God's kingdom, where righteousness and justice prevail. This is echoed in other scriptural references, such as Isaiah 9:7, which speaks of the Messiah's reign of justice and peace. The phrase also underscores the messianic mission of Jesus, who, through His life, death, and resurrection, establishes the foundation for true justice and righteousness in the world.

A PARALLEL SCRIPTURE TO MATTHEW 12:20 IS ISAIAH 61:1-3 AMPC THE SPIRIT of the Lord God is upon me, because the Lord has anointed and qualified me to preach the Gospel of good tidings to the meek, the poor, and afflicted; He has sent me to bind up and heal the brokenhearted, to proclaim liberty to the [physical and spiritual] captives and the opening of the prison and of the eyes to those who are bound, To proclaim the acceptable year of the Lord [the year of His favor] and the day of vengeance of our God, to comfort all who mourn, To grant [consolation and joy] to those who mourn in Zion–to give them an ornament (a garland or diadem) of beauty instead of ashes, the oil of joy instead of mourning, the garment [expressive] of praise instead of a heavy, burdened, and failing spirit–that they may be called oaks of righteousness [lofty, strong, and magnificent, distinguished for uprightness, justice, and right standing with God], the planting of the Lord, that He may be glorified.

PROVERBS 12:20 AMPC (including verses 20-21) Deceit is in the hearts of those who devise evil, but for the counselors of peace there is joy. No [actual] evil, misfortune, or calamity shall come upon the righteous, but the wicked shall be filled with evil, misfortune, and calamity.

MIRROR IS JEREMIAH 20:12 AMPC (including verses 11-13) But the Lord is with me as a mighty and terrible One; therefore my persecutors will stumble, and they will not overcome [me]. They will be utterly put to shame, for they will not deal wisely or prosper [in their schemes]; their eternal dishonor will never be forgotten. But, O Lord of hosts, You Who try the righteous, Who see the heart and the mind, let me see Your vengeance on them, for to You have I revealed and committed my cause. Sing to the Lord! Praise the Lord! For He has delivered the life of the poor and needy from the hands of evildoers.

THE COMPUTER SHOWED 77 DEGREES 👉🏻 PSALM 7:7 AMPC (including verses 7-17) Let the assembly of the peoples be gathered about You, and return on high over them. The Lord judges the people; judge me, O Lord, and do me justice according to my righteousness [my rightness, justice, and right standing with You] and according to the integrity that is in me. Oh, let the wickedness of the wicked come to an end, but establish the [uncompromisingly] righteous [those upright and in harmony with You]; for You, Who try the hearts and emotions and thinking powers, are a righteous God. My defense and shield depend on God, Who saves the upright in heart. God is a righteous Judge, yes, a God Who is indignant every day. If a man does not turn and repent, [God] will whet His sword; He has strung and bent His [huge] bow and made it ready [by treading it with His foot]. He has also prepared for him deadly weapons; He makes His arrows fiery shafts. Behold, [the wicked man] conceives iniquity and is pregnant with mischief and gives birth to lies. He made a pit and hollowed it out and has fallen into the hole which he made [before the trap was completed]. His mischief shall fall back in return upon his own head, and his violence come down [with the loose dirt] upon his own scalp. I will give to the Lord the thanks due to His rightness and justice, and I will sing praise to the name of the Lord Most High.

4:15 pm 3/24/26

LORD WHAT ARE YOU SAYING IN YOUR WORD TODAY?

There is a day coming when My freedom will be felt. A tangible difference. The heaviness of the yoke of slavery removed. My people will be filled with joy unspeakable .. like a mother embracing her newborn. Where everything is new and nothing else matters .. the pain of pushing that baby out a few minutes prior no longer matters and is quickly forgotten. Indeed your nation is on the birthing stool and My people and nature too are crying out in the travail of birth pains. The birth pains are about to increase sharply and then SUDDENLY the baby will be born. A new America. My Kingdom Era. Like you say No pain, No gain. There is truth in that. Everyone has skin in the game and no one will be left out. I am here with you always until the end of the age. Shalom. El Shaddai.

THE SONG PLAYING IN MY HEADPHONES NOW .. BEHOLD I AM MAKING ALL THINGS NEW. THERE'S ONLY ONE SEATED ON THE THRONE SAYING I AM MAKING ALL THINGS NEW. 

TODAY IS 3/24/26

3 - PERFECT COMPLETION

24 - GOVERNMENT OF GOD MADE MANIFEST (what a man sows that he will reap)

26 - YHWH

RECEIPTS 🌎

JESUS OVER MY ROOF MAY 11, 2025 AND CHRISTOPHER COLUMBUS IN THE CLOUD OF WITNESSES MARCH 19, 2026 (The Lord revealed him to me 3 days before his statue was installed on the White House grounds March 22, 2026). WE ARE ENTERING A W҉H҉O҉L҉E҉  N҉E҉W҉ W҉O҉R҉L҉D҉‼️‼️‼️

TEXT MESSAGE RECEIPT 📲

WHEN I SAVED THE FIRST PHOTO FOR THIS BLOG POST TO MY COMPUTER, IT WAS IMAGE NUMBER 2723 AND I HAD AN UNCTION TO LOOK UP THE HEBREW MEANING.

2723. chorbah חָרְבָּה

Hebrew meaning: decayed place, desolate, destruction, (laid) waste (place),  ruins, waste places, waste, ruin, desolation, deserts, desolations

The noun חָרְבָּה occurs about forty-two times and consistently pictures a place laid waste—ruined cities, shattered sanctuaries, abandoned vineyards, or an emptied land. Whether the ruin is physical, social, or spiritual, the word communicates the devastating result of covenant violation, military judgment, neglect, or exile, while at the same time preparing the reader for the hope of rebuilding that follows repentance and divine mercy.

Physical desolation: crumbling walls, burnt gates, and uninhabited fields. 

Cultic desolation: silent altars and desecrated sanctuaries. 

Agricultural desolation: a land lying fallow not by Sabbath rest but by forced abandonment. 

Metaphorical desolation: the inner barrenness of a people estranged from their God.

The Hebrew poets sometimes employ the term in parallel with “ruins,” “ashes,” or “wilderness,” amplifying the totality of the destruction (for example, Psalm 102:6–7)

Five times the land or the cities are said to become חָרְבָּה because of continued rebellion: “I will reduce your cities to ruins and devastate your sanctuaries” (Leviticus 26:31). 

The desolation is not merely punitive; it allows the land to enjoy its neglected Sabbaths (Leviticus 26:34-35), underscoring the Creator’s claim over the soil itself.

Joshua 8:28 records Ai becoming “a permanent mound of ruins” after divine judgment. Centuries later Nehemiah laments, “The city, the place of my fathers’ tombs, lies in ruins” (Nehemiah 2:3). The same word thus bookends Israel’s entrance into and return from exile, highlighting covenant responsibility across generations.

In Job 30:14 (textual variant), Job likens his collapsing fortunes to a breach pouring into desolation. The image contributes to the book’s vocabulary of chaos, reinforcing that apart from God’s protection even the most prosperous life can become חָרְבָּה overnight.

Isaiah employs the term nine times. He warns Jerusalem, “Your holy cities have become a wilderness… Zion is a wilderness, Jerusalem a desolation” (Isaiah 64:10). Yet, he also promises, “For the LORD will comfort Zion; He will comfort all her waste places” (Isaiah 51:3). Judgment and restoration stand side by side.

Jeremiah pictures abandoned sheepfolds and toppled palaces (Jeremiah 25:12; 44:2), while Ezekiel extends the vision to foreign nations: Ammon, Edom, and Egypt will become חָרְבָּה for their arrogance (Ezekiel 25–30).

Hosea connects moral and agricultural ruin: “Thorns and thistles will overgrow their altars” (Hosea 10:8). Amos, Micah, Zephaniah, and Zechariah use the term similarly, often in the formula “I will make … a perpetual desolation.”

Retributive Justice: חָרְבָּה affirms that unrepentant sin eventually wrecks cultures, economies, and worship (Leviticus 26; Jeremiah 44). 

Sabbath Principle: Even in judgment the land rests, hinting at ecological stewardship under divine lordship. 

Hope of Restoration: The same prophets who proclaim desolation also declare that God “will rebuild the ancient ruins” (Isaiah 61:4), showing that judgment is penultimate, not ultimate. 

Missional Warning: Gentile nations are accountable to the same moral order; their boastful cities become object lessons to Israel and to the church (Ezekiel 25:3-5).

Zechariah 7:14 explains why the land “became desolate behind them,” yet the closing chapters of the book envision a global pilgrimage to a renewed Jerusalem. The pattern—desolation preceding glory—foreshadows New Testament teaching that present creation is “subjected to futility” in hope of a new heavens and earth (Romans 8:20-21).

Jesus wept over Jerusalem’s coming חָרְבָּה (Luke 19:41-44), embodying both the prophetic warning and the promised Comforter of Isaiah 51:3. By His resurrection He inaugurates the ultimate reversal of desolation, turning the place of the skull into the doorway of new creation. The church, described as “living stones,” participates in this rebuilding project, proclaiming a gospel that turns ruins into dwelling places of God in the Spirit.

Together these passages trace the arc from rebellion to ruin to renewal, anchoring the believer’s hope in the God who alone can speak life into desolation.

GOD IS CALLING THE REBELLIOUS TO REPENT AND RETURN TO HIM AND HIS SON. HE WILL HAVE HIS WAY IN ALL THE EARTH DESPITE MAN'S IDEAS AND MAN'S WAYS.

BLOGGER NOTED THE TIME I STARTED THIS POST WAS 5:23  ..

JOHN 5:23 TPT (including verses 22-23) The Father judges no one, for He has given to the Son all the authority to judge. Therefore, he honor that belongs to the Father He will now share with His Son. So if you refuse to honor the Son, you are refusing to honor the Father who sent Him.

THE MIRROR IS JEREMIAH 23:5 AMPC Behold, the days are coming, says the Lord, when I will raise up to David a righteous Branch (Sprout), and He will reign as King and do wisely and will execute justice and righteousness in the land.

THE MIRROR IS ISAIAH 23:5 AMPC When the report comes to Egypt, they will be sorely pained over the report about Tyre. [THE FALL OF THE ENEMY'S ECONOMIC HUB]

1 THESSALONIANS 5:23 AMPC And may the God of peace Himself sanctify you through and through [separate you from profane things, make you pure and wholly consecrated to God]; and may your spirit and soul and body be preserved sound and complete [and found] blameless at the coming of our Lord Jesus Christ (the Messiah).

"If you openly declare Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved.”

Romans 10:9-11

RAISE YOUR HANDS IN SUBMISSION & PRAY THIS PRAYER ALOUD TO RECEIVE ETERNAL SALVATION: "Jesus, I declare that You are the Son of God who died for my sins. I believe you were raised on the third day and are now seated at the right hand of God the Father. I confess my sins to you now & ask for Your forgiveness. I ask you to come and live in my heart & to be my Lord and Savior. Thank you for giving me Your righteousness and making me a child of God."