PRAYER JOURNAL - GOD CALLED TODAY!!!
THE LORD JUST SPOKE A MESSAGE TO ME IN THE MOST AMAZING WAY AS I PRAYED THAT HE WOULD REVEAL OUR DESTINIES TO US AND ACTIVATE THE GIFTS HE PLACED IN US FOR OUR ASSIGNMENTS IN THIS TIME. I WAS PRAYING OFF SCRIPT AND I THINK UNDER THE UNCTION OF HOLY SPIRIT.
🆂🆄🅳🅳🅴🅽🅻🆈 MY PHONE RANG AS I WAS ENDING THIS PRAYER .. 1 RING FOR 1 SECOND .. THEN STOPPED AND THE NUMBER THEN APPEARED ON MY PHONE SCREEN 👉🏻 The Biblical meaning of 1 is God Himself, superiority, priority, beginnings 👉🏻 1+1 is also 11 👉🏻 The Biblical meaning of 11 is 11th hour, transition, judgment upon disorder (fighter jets from MacDill AFB are flying overhead as I type), valor.
THE CALL CAME IN AT 11:46 👉🏻 THE MIRROR IS PSALM 46:11 AMP The Lord of hosts is with us; The God of Jacob is our stronghold [our refuge, our high tower]. Selah.”
ALSO 👉🏻 ISAIAH 46:11 AMP Calling a bird of prey from the east, From a far country, the man (Cyrus) of My purpose. Truly I have spoken; truly I will bring it to pass. I have planned it, be assured I will do it. GOD'S CYRUS TODAY IS PRESIDENT TRUMP.
THE PHONE NUMBER OF THE CALLER WAS 1 (855) 674-4903 .. THE NUMBERS LED ME TO THESE SCRIPTURES THAT REFER TO THIS SEASON WE ARE IN NOW BIBLICALLY SPEAKING:
PSALM 55:18 AMP He has redeemed my life in peace from the battle that was against me, For there were many against me.
ISAIAH 55:8 AMP “For My thoughts are not your thoughts, Nor are your ways My ways,” declares the Lord.
PSALM 55:8 AMP “I would hurry to my refuge [my tranquil shelter far away] From the stormy wind and from the tempest.”
1 KINGS 8:55-56 AMP And he stood and blessed all the assembly of Israel with a loud voice, saying, “Blessed be the Lord, who has given rest to His people Israel, in accordance with everything that He promised. Not one word has failed of all His good promise, which He spoke through Moses His servant.”
PSALM 67:4 AMP Let the nations be glad and sing for joy, For You will judge the people fairly And guide the nations on earth. Selah.
ISAIAH 49:3 AMP And [the Lord] said to Me, “You are My Servant, Israel, In Whom I will show My glory.”
PSALM 93:4 AMP More than the sounds of many waters, More than the mighty breakers of the sea, The Lord on high is mighty.
I HAD AN UNCTION TO LOOK UP THE HEBREW MEANING OF THESE NUMBERS FROM THE PHONE NUMBER 1(855) 674-4903: 1855, 674 AND 4903. EACH OF THEM SPEAK ABOUT GOD’S SOVEREIGNTY AND THIS VERY MOMENT IN TIME WHERE HE IS TAKING DOWN RULERS, SETTING UP OTHERS, TAKING DOWN ALL THE MOUNTAINS AND ESTABLISHING HIS KINGDOM!!
1855. deqaq דָּקַק
REFERS TO THE ROCK CARVED OUT OF NO HUMAN HAND CRUSHING THE KINGDOMS OF MEN AND LEAVING ONLY GOD'S KINGDOM.
KJV: break to pieces
NASB: crushed, crush, crushes
NAS Exhaustive Concordance: to be shattered, fall to pieces
The root embodies the decisive act of pulverizing an object until resistance is gone. In Scripture the term is always figurative as well as literal, depicting political powers, human bones, and entire civilizations being reduced to powder. The word therefore carries a vivid sense of irresistible force that leaves nothing substantial behind and is frequently paired with verbs for devouring or trampling.
The Statue and the Stone (Daniel 2:34–45): Nebuchadnezzar’s dream juxtaposes fragile human kingdoms with the “stone … cut out, but not by human hands.” Repeated uses of the verb emphasize how completely the stone breaks the statue. The climax states, “It will shatter and consume all these kingdoms, but will itself stand forever” (Daniel 2:44). The crushing here is total, leaving the metals “like chaff on the summer threshing floors” (Daniel 2:35).
The Lions’ Den (Daniel 6:24): The same action describes the lions’ instantaneous destruction of the conspirators: “before they reached the bottom of the den, the lions overpowered them and crushed all their bones”. The punishment parallels the earlier decree that any who violate divine authority will themselves be pulverized.
The Fourth Beast (Daniel 7:7, 7:19, 7:23): Daniel’s night vision repeats the term three times to underline the ferocity of the final empire: “It devoured and crushed, and trampled down the remainder with its feet” (Daniel 7:7). The empire’s method of rule is summarized in one word— complete pulverization of resistance.
Historical Setting: All ten occurrences belong to the Aramaic section of Daniel (chapters 2–7), a portion concerned with Gentile dominion over Israel. The Babylonian, Medo-Persian, Greek, and Roman spheres each appear in symbolic form. The verb becomes a refrain that links every Gentile empire: each rises by crushing, and each is destined to be crushed.
Divine Sovereignty over Earthly Power: Human kingdoms rely on overwhelming force, yet the very word that describes their violence is the one Scripture uses for their downfall. The prediction that a divinely formed stone will crush the statue highlights that God alone wields ultimate authority.
Judgment That Fits the Crime: In Daniel 6 the plotters who sought Daniel’s destruction are themselves destroyed. The root therefore illustrates lex talionis—just recompense—showing that God’s judgments mirror human sin.
Eschatological Hope: The repeated crushing of world powers culminates in an unshakable kingdom. The verb thus frames eschatology around two realities: all earthly dominion is temporal, and God’s kingdom alone is permanent. The picture anticipates Revelation 11:15, where “the kingdom of the world has become the kingdom of our Lord and of His Christ.”
Jesus applied the stone imagery to Himself: “The stone the builders rejected has become the cornerstone… he who falls on this stone will be broken to pieces” (Matthew 21:42-44). Though the Greek text employs different vocabulary, the conceptual link is unmistakable. The Messiah is the agent by whom every opposing rule is finally crushed, a truth echoed in 1 Corinthians 15:24-25.
674. appethom אַפְּתֹם
REFERS TO GOD'S ECONOMY & PROVISION.
KJV: revenue
NASB: revenue
It is an Aramaic loanword that entered the Persian imperial vocabulary for commercial levies collected at city gates, river crossings, and market centers. Together with the related words for “tax” and “tribute,” it formed a standard triad in Persian administrative documents, distinguishing general taxation, fixed land tribute, and customs duty on goods in transit.
Divine sovereignty over earthly economics: Although the adversaries’ argument centered on lost revenue, the narrative soon demonstrates that the Lord can move the hearts of kings to finance His work (Ezra 6:8–12).
God’s provision: Even when imperial officials threatened financial sanctions, the Lord later turned imperial resources toward the rebuilding effort, proving that true security does not rest in human taxation systems.
אַפְּתֹם highlights a single, but rich, intersection of faith, economics, and imperial politics. Its lone appearance in Ezra 4:13 crystallizes the tension between a worldly empire focused on revenue and the redemptive plan of God unfolding through Jerusalem’s restoration. The verse encourages believers to trust the Lord’s provision, remain steadfast under political pressure, and honor civil obligations without compromising the higher call to build His kingdom.
4903. mishkab מִשְׁכַּב
REFERS TO GOD CONFRONTING HUMAN SOVEREIGNTY. HE KNOWS & SEES ALL. HE IS EXPOSING ALL.
KJV: bed
NASB: bed
The noun מִשְׁכַּב denotes the sleeping place or couch upon which a person reclines. In the six appearances of the word—all in the book of Daniel—it is never a casual detail. Each reference places the bed in the royal chamber, the most guarded space of ancient empire. Here the term functions as a literary stage upon which God confronts human sovereignty.
Daniel 2:28–29. Nebuchadnezzar lies on his bed pondering “what will come to pass,” yet receives a vision that only the God of Israel can interpret.
Daniel 4:5. The king’s bed becomes the arena of a second, terrifying dream that exposes the fragility of Babylonian pride.
In Daniel the bed is the threshold between conscious power and subconscious dependence. While rulers imagine themselves secure, the Sovereign Lord invades their rest to reveal future kingdoms and the arrival of the Son of Man.
The narrative highlights that true authority belongs to the One who “reveals the deep and hidden things” (Daniel 2:22).
The royal bedchamber represents ultimate privacy, yet Daniel’s God enters without permission. Dreams given on the מִשְׁכַּב strip Nebuchadnezzar of control, leading him to confess, “Surely your God is the God of gods” (Daniel 2:47). The same vulnerability meets every reader: even at our most protected moment, we are open to divine scrutiny.
Earthly crowns cannot bar heaven’s messages; the bed becomes a prophetic pulpit.
Revelation in Babylon affirms that God’s presence is not limited to Zion but accompanies His people everywhere.
Visions received on the bed unveil the sweep of history from Babylon to the everlasting kingdom, anchoring Christian hope in God’s unbroken plan.
WOWWWWW!! BE ASSURED GOD HEARS EVERY PRAYER. BE ON THE LOOKOUT FOR THE VARIOUS WAYS HE IS SPEAKING TO YOU .. EVEN THROUGH A PERFECTLY TIMED ONE SECOND PHONE CALL 📞🤯
I ADDED UP THE NUMBERS OF THAT PHONE NUMBER 1+8+5+5+6+7+4+4+9+0+3 AND IT EQUALS 52 👉🏻 ISAIAH 52 IS ABOUT THE GREAT AWAKENING & RELEASE FROM CAPTIVITY ON THE DAY OF GOD’S GREAT RESCUE!
ISAIAH 52:1-15 AMP Awake, awake, Put on your strength, O Zion; Put on your beautiful garments, O Jerusalem, the holy city; For the uncircumcised and the unclean Will no longer come into you. Shake yourself from the dust, arise, O captive Jerusalem; Rid yourself of the chains around your neck, O captive Daughter of Zion. For the Lord says this, “You were sold for nothing and you will be redeemed, but not with money.” For the Lord God says this, “My people went down at the first into Egypt to live there; and [many years later Sennacherib] the Assyrian oppressed them without cause. But now, what do I have here,” declares the Lord, “seeing that My people have been taken away without reason? Those who rule over them howl [with taunting and mockery of salvation],” declares the Lord, “and My name is continually blasphemed all day long. Therefore My people shall know My Name and what it means. Therefore in that day I am the One who is speaking, ‘Here I am.’ ” How beautiful and delightful on the mountains Are the feet of him who brings good news, Who announces peace, Who brings good news of good [things], Who announces salvation, Who says to Zion, “Your God reigns!” Listen! Your watchmen lift up their voices, Together they shout for joy; For they will see face to face The return of the Lord to Zion. Break forth, shout joyfully together, You ruins of Jerusalem; For the Lord has comforted His people, He has redeemed Jerusalem. The Lord has bared His holy arm (His infinite power) Before the eyes of all the nations [revealing Himself as the One by Whom Israel is redeemed from captivity], That all the ends of the earth may see The salvation of our God. Depart, depart, go out from there (the lands of exile), Touch no unclean thing; Go out of the midst of her (Babylon), purify yourselves, You who carry the articles of the Lord [on your journey from there]. For you will not go out in a hurry [as when you left Egypt], Nor will you go in flight [fleeing, as you did from the Egyptians]; For the Lord will go before you, And the God of Israel will be your rear guard. Indeed, My Servant (the Messiah) will act wisely and prosper; He will be raised and lifted up and greatly exalted. Just as many were astonished and appalled at you, My people, So His appearance was marred more than any man And His form [marred] more than the sons of men. So He will sprinkle many nations [with His blood, providing salvation], Kings will shut their mouths because of Him; For what they had not been told they will see, And what they had not heard they will understand.
I RECEIVED A TIMESTAMP OF 1:45 👉🏻 EXODUS 14 AMP BEGINNING AT VERSE 5 (including verses 5-31) When the king of Egypt was told that the people had fled, Pharaoh and his servants had a change of heart toward the people, and they said, “What is this that we have done? We have let Israel go from serving us!” So Pharaoh harnessed horses to his war-chariots [for battle] and took his army with him; and he took six hundred chosen war-chariots, and all the other war-chariots of Egypt with fighting charioteers over all of them. The Lord hardened the heart of Pharaoh, king of Egypt, and he pursued the Israelites, as they were leaving confidently and defiantly. The Egyptians chased them with all the horses and war-chariots of Pharaoh, his horsemen and his army, and they overtook them as they camped by the sea, beside Pi-hahiroth, in front of Baal-zephon. As Pharaoh approached, the Israelites looked up and saw the Egyptians marching after them, and they were very frightened; so the Israelites cried out to the Lord. Then they said to Moses, “Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? What is this that you have done to us by bringing us out of Egypt? Did we not say to you in Egypt, ‘Leave us alone; let us serve the Egyptians?’ For it would have been better for us to serve the Egyptians [as slaves] than to die in the wilderness.” Then Moses said to the people, “Do not be afraid! Take your stand [be firm and confident and undismayed] and see the salvation of the Lord which He will accomplish for you today; for those Egyptians whom you have seen today, you will never see again. The Lord will fight for you while you [only need to] keep silent and remain calm.” The Lord said to Moses, “Why do you cry to Me? Tell the sons of Israel to move forward [toward the sea]. As for you, lift up your staff and stretch out your hand over the sea and divide it, so that the sons of Israel may go through the middle of the sea on dry land. As for Me, hear this: I will harden the hearts of the Egyptians, and they will go in [the sea] after them; and I will be glorified and honored through Pharaoh and all his army, and his war-chariots and his horsemen. And the Egyptians shall know [without any doubt] and acknowledge that I am the Lord, when I am glorified and honored through Pharaoh, through his war-chariots and his charioteers.” The angel of God, who had been going in front of the camp of Israel, moved and went behind them. The pillar of the cloud moved from in front and stood behind them. So it came between the camp of Egypt and the camp of Israel. It was a cloud along with darkness [even by day to the Egyptians], but it gave light by night [to the Israelites]; so one [army] did not come near the other all night. Then Moses stretched out his hand over the sea; and the Lord swept the sea back by a strong east wind all that night and turned the seabed into dry land, and the waters were divided. The Israelites went into the middle of the sea on dry land, and the waters formed a wall to them on their right hand and on their left. Then the Egyptians pursued them into the middle of the sea, even all Pharaoh’s horses, his war-chariots and his charioteers. So it happened at the early morning watch [before dawn], that the Lord looked down on the army of the Egyptians through the pillar of fire and cloud and put them in a state of confusion. He made their chariot wheels hard to turn, and the chariots difficult to drive; so the Egyptians said, “Let us flee from Israel, for the Lord is fighting for them against the Egyptians.” Then the Lord said to Moses, “Stretch out your hand over the sea so that the waters may come back over the Egyptians, on their war-chariots and their charioteers.” So Moses stretched out his hand over the sea, and the sea returned to its normal flow at sunrise; and the Egyptians retreated right into it [being met by the returning water]; so the Lord overthrew the Egyptians and tossed them into the midst of the sea. The waters returned and covered the chariots and the charioteers, and all the army of Pharaoh that had gone into the sea after them; not even one of them survived. But the Israelites walked on dry land in the middle of the sea, and the waters formed a wall to them on their right hand and on their left. The Lord saved Israel that day from the hand of the Egyptians, and Israel saw the Egyptians [lying] dead on the seashore. When Israel saw the great power which the Lord had used against the Egyptians, they feared the Lord [with reverence and awe-filled respect], and they believed in the Lord, and in His servant Moses.
Comments