PRAYER JOURNAL - GOD'S PEOPLE WILL SHINE LIKE STARS!
AS I SAT DOWN AT MY DESK WITH COFFEE ☕️ TO PRAY .. HOLY SPIRIT AWAKENED MY SLEEPING COMPUTER TO SHOW ME PROPHETIC NUMBERS. I RESEARCHED THEM WITH HIS HELP AND THEN PAPA GOD SHARED WHAT IS ON HIS HEART ♥️
PLEASE TAKE TIME TO READ ALOUD WHAT HE SHARED TODAY FROM BEGINNING TO END. IT IS TIME TO GET SERIOUS ABOUT OUR WORDS AND DEEDS AND WALK CIRCUMSPECTLY BEFORE OUR HEAVENLY FATHER WHO IS HOLY, RIGHTEOUS AND JUST.
HOLY SPIRIT REVEALED THE TIME 1:07.
HEBREW 107
107. iggereth אִגְרֶת
Meaning: letters, letter, an epistle
אִגְרֶת (iggereth) denotes a written letter, dispatch, or epistle. In the Old Testament it consistently refers to formal written communication, whether issued by a king, a governor, or royal officials, and whether employed for benevolent or hostile purposes.
In 2 Chronicles 30:1, 6 King Hezekiah “wrote letters” inviting all Israel and Judah to celebrate Passover at Jerusalem. His appeal transcended tribal divisions, calling the remnant of the northern kingdom back to covenant fidelity. The written form carried royal authority while extending personal appeal, embodying both law and grace:
“Hezekiah sent word to all Israel and Judah and also wrote letters to Ephraim and Manasseh, inviting them to come to the house of the LORD in Jerusalem to celebrate the Passover to the LORD, the God of Israel.” (2 Chronicles 30:1)
These letters facilitated nationwide repentance and foreshadowed later proclamations of the gospel that summon dispersed people to worship God in unity.
Nehemiah’s mission to rebuild Jerusalem relied on royal letters. In Nehemiah 2:7-9 he requests documentation guaranteeing safe passage and resources:
“May I have letters to the governors of Trans-Euphrates, so that they will grant me safe conduct until I arrive in Judah, and may I have a letter to Asaph, keeper of the king’s forest, so that he will give me timber…” (Nehemiah 2:7-8)
These iggrot secure the cooperation of regional authorities and the supply chain for temple and wall construction. The episode underscores the providence of God in turning the heart of a pagan monarch to advance His redemptive purposes (Proverbs 21:1).
The same genre can serve malice. Nehemiah 6:5 records Sanballat’s “open letter” accusing Nehemiah of rebellion, intending to intimidate and halt the work.
HOLY SPIRIT LED ME TO THIS INFORMATION CONCERNING THE DEMOCRAT’S WRITTEN PROCLAMATIONS AGAINST THE WORK OF GOD’S SERVANT (PRESIDENT DONALD TRUMP): Democratic lawmakers do not have a single, unified "proclamation" against Donald Trump, but they have consistently fought his executive actions, State of the Union addresses, and foreign policies using formal resolutions, letters, and lawsuits.
Further, Nehemiah 6:17-19 describes an ongoing exchange of letters between the Jewish nobility and Tobiah, revealing divided loyalties within the community. These antagonistic iggrot illustrate the enemy’s tactic of sowing fear and confusion through rumor and political pressure. The believer’s response mirrors Nehemiah’s: prayerful dependence on God and steadfast continuation of the assigned task (Nehemiah 6:9).
After deliverance from Haman, Mordecai and Esther issue letters establishing Purim:
“Therefore these days were called Purim from the word pur. Because of all that was written in this letter… the Jews established and imposed upon themselves… to observe these two days.” (Esther 9:26-27, cond.)
“So Queen Esther… along with Mordecai the Jew, wrote with full authority to confirm this second letter concerning Purim.” (Esther 9:29)
The written decree perpetuates collective memory of salvation and formalizes communal rejoicing. Here the iggrot function as covenantal memorials, binding a dispersed people to annual celebration of God’s faithfulness.
Every occurrence of אִגְרֶת reveals God working through ordinary channels of bureaucratic and diplomatic correspondence to accomplish extraordinary deliverance, restoration, and remembrance.
The pattern anticipates the completed canon of Scripture. Just as ancient letters carried royal authorization, so the inspired writings bear divine authority for doctrine and practice.
Hostile letters expose strategies of intimidation and slander. Faithful leadership must discern content, test motives, and respond with truth and perseverance.
Letters gather the scattered (Hezekiah), protect the vulnerable (Nehemiah), and unite the redeemed in celebration (Esther). Written communication remains vital for teaching, exhortation, and preserving corporate identity.
The Old Testament iggrot prepare readers for the rich epistolary tradition of the New Testament. As Nehemiah sought resources for rebuilding, Paul later sought prayer support and missionary funding; as Hezekiah summoned worshipers, the apostles call believers to the heavenly Jerusalem; as Mordecai’s decree sealed a perpetual feast, John’s Revelation seals the promise of eternal joy. Each anticipates the climactic dispatch of God: “Grace and peace to you from God our Father and the Lord Jesus Christ.”
GREEK 107
107. Azór Ἀζώρ
Meaning: Azor, an Israelite
Azor appears twice in the New Testament, both times in the genealogy of Jesus Christ recorded by Matthew (Matthew 1:13-14). In both verses Azor is presented as a link in the royal line from King David through Zerubbabel down to Joseph, the legal father of Jesus.
Azor’s life falls in the post-exilic period that followed Judah’s return from Babylon (late fifth to early fourth century B.C.). While no Old Testament narrative records his deeds, his placement between Eliakim and Zadok situates him several generations after Zerubbabel, governor of Judah under Persian rule (Haggai 2:2). The years after the exile were marked by rebuilding—of temple, walls, and national identity—setting the stage for the messianic hopes that Matthew later affirms.
Azor’s anonymity in Scripture underscores that God’s redemptive plan often advances through people who never achieve earthly fame.
The presence of routine fathers and sons—“Eliakim the father of Azor. Azor was the father of Zadok” (Matthew 1:13-14)—testifies that ordinary family life can serve extraordinary divine purposes.
The name “Azor” (“helper”) echoes Old Testament themes of God’s help (Psalm 121:2) and signals the Helper who would come in Christ and later the Holy Spirit (John 14:16).
Though mentioned only twice, Azor anchors one vital link in the chain leading to the birth of Jesus Christ. His quiet place in history demonstrates God’s unfailing commitment to His promises, the importance of every generation in His redemptive plan, and the certainty that He works through both renowned leaders and unknown helpers to accomplish His purposes.
HEBREW 17
17. aboy אֲבוֹי
Meaning: Woe, Alas, sorrow
The cry אֲבוֹי belongs to a family of Hebrew interjections used to voice grief, anguish, or dread. It surfaces once in the Old Testament, yet it encapsulates an enduring biblical theme: the sober acknowledgment of human folly and its painful consequences. The term stands beside the more common הוֹי (“woe”) but conveys a slightly softer, almost mournful tone, as though whispered by someone seeing hurt unfold before their eyes.
Unlike prophetic denunciations (“Woe to you!”) aimed at the guilty, אֲבוֹי in Proverbs sounds almost compassionate, as though the wise father grieves over his son’s self-inflicted harm.
Scripture never condemns lament itself; instead, it sanctifies it as an honest response to the fracture sin introduces (Genesis 6:6; John 11:35). In this light, אֲבוֹי emerges as:
A witness that pain is real and acknowledged by God’s word.
A pastoral invitation to turn—from drink, from folly, from self-destructive paths—before devastation hardens into judgment.
A precursor to the prophetic woes that call a nation to repentance (Isaiah 5:8–23; Habakkuk 2:6–19).
Every legitimate human lament anticipates the greater cry from the cross: “My God, My God, why have You forsaken Me?” (Matthew 27:46). Christ stands in the place of the drinker, the brawler, the sorrow-laden sinner of Proverbs 23:29, absorbing the ultimate אֲבוֹי so that “whoever believes in Him should not perish but have eternal life” (John 3:16). The lonely interjection in Proverbs hints at the solitary suffering of the Redeemer.
Jesus’ “woes” against Chorazin and Bethsaida (Matthew 11:21) mirror Proverbs 23:29 by coupling lament with warning.
Paul echoes the theme in Ephesians 5:18: “Do not get drunk on wine, which leads to reckless indiscretion.” The apostle’s counsel stands as the Spirit-filled antidote to the woes listed by Solomon.
Revelation 18:10–19 pronounces “Woe! Woe to the great city!” over Babylon’s intoxicating culture, showing that the pattern of אֲבוֹי stretches from personal temptation to corporate collapse.
Though it surfaces only once, אֲבוֹי functions as a holy sigh. It captures the ache of fallen humanity, exposes the slavery of sin, and heralds the Savior who turns every genuine “Woe” into everlasting joy.
GREEK 17
17. agathopoios ἀγαθοποιός
Meaning: a well-doer, i.e. virtuous
Strong’s Greek 17 (ἀγαθοποιῶν) portrays one whose character is marked by actively practicing good. It is more than a moral label; it depicts habitual, constructive beneficence that benefits others and honors God. In the immediate context of 1 Peter, it is set in deliberate contrast to “evildoers” (κακοποιῶν), underscoring a sharp moral divide between what is praiseworthy and what invites judgment.
Only once does the New Testament employ this form, in 1 Peter 2:14, where civil authorities are said to exist “for the punishment of evildoers and the praise of those who do good”. The apostle Peter exhorts believers living under sometimes-hostile governments to silence ignorant accusations (1 Peter 2:15) by an unmistakable pattern of good deeds. The term therefore anchors Peter’s larger call for honorable conduct among the nations (1 Peter 2:12).
MY CHAIR JUST MOVED AS I AM PUTTING TOGETHER WHAT HOLY SPIRIT IS REVEALING 👀👀 I FELT THE GROUND SHIFT SIDE TO SIDE 👀👀👀
MY HUSBAND DID NOT FEEL ANYTHING!!!
Scripture consistently identifies good-doing as that which attracts the Lord’s commendation (Romans 2:6-7; Galatians 6:9). By using ἀγαθοποιῶν, Peter ties the believer’s civic life to God’s moral order.
Peter assumes that society can—and should—recognize genuine goodness. This expectation rests on common-grace moral perception (Romans 13:3-4).
1 Peter later connects unjust suffering with persevering in good (1 Peter 3:17; 1 Peter 4:19). The single appearance of ἀγαθοποιῶν thus foreshadows the epistle’s theme of redemptive endurance.
Peter’s readers lived within the Roman Empire, where the emperor delegated authority to provincial governors. These officials rewarded benefactors with public acclaim, inscriptions, or civic privileges. By invoking that cultural practice—“praise of those who do good”—Peter urges Christians to excel in visible acts of public benefit, making persecution appear irrational.
Believers serve the common good—feeding the hungry, caring for the sick, promoting justice—so that governing bodies find it difficult to malign the church.
A life of tangible good works validates proclamation, answering critics without words (1 Peter 2:15).
Pastors cultivate congregations of ἀγαθοποιοί, equipping saints for practical ministries that reflect the Savior’s own “went about doing good” pattern (Acts 10:38).
Strong’s Greek 17 calls Christians to a lifestyle that harmonizes with both God’s moral law and society’s genuine expectations of virtue. Even where rulers are unjust, persistent well-doing remains God’s ordained strategy for witness, commendation, and, ultimately, the advancement of His kingdom.
JOB 1:7 AMPC (including 7-10) “And the Lord said to Satan, From where did you come? Then Satan answered the Lord, From going to and fro on the earth and from walking up and down on it. And the Lord said to Satan, Have you considered My servant Job, that there is none like him on the earth, a blameless and upright man, one who [reverently] fears God and abstains from and shuns evil [because it is wrong]? Then Satan answered the Lord, Does Job [reverently] fear God for nothing? Have You not put a hedge about him and his house and all that he has, on every side? You have conferred prosperity and happiness upon him in the work of his hands, and his possessions have increased in the land.”
PROVERBS 1:7 AMPC “The reverent and worshipful fear of the Lord is the beginning and the principal and choice part of knowledge [its starting point and its essence]; but fools despise skillful and godly Wisdom, instruction, and discipline. [Ps. 111:10.]”
ISAIAH 1:7 AMPC “[Because of your detestable disobedience] your country lies desolate, your cities are burned with fire; your land–strangers devour it in your very presence, and it is desolate, as overthrown by aliens.”
LAMENTATIONS 1:7 AMPC (including 7-22) Jerusalem [earnestly] remembers in the days of her affliction, in the days of her [compulsory] wanderings and her bitterness, all the pleasant and precious things that she had from the days of old. When her people fell into and at the hands of the adversary, and there was none to help her, the enemy [gloated as they] looked at her, and they mocked at her desolations and downfall. Jerusalem has grievously sinned; therefore she has become an unclean thing and has been removed. All who honored her despise her, because they have seen her nakedness; yes, she herself groans and sighs and turns [her face] away. Her filthiness was in and on her skirts; she did not [seriously and earnestly] consider her final end. Therefore she has come down [from throne to slavery] singularly and astonishingly; she has no comforter. O Lord [cries Jerusalem], look at my affliction, for the enemy has magnified himself [in triumph]! The adversary has spread out his hand upon all her precious and desirable things; for she has seen the nations enter her sanctuary [of the temple]–when You commanded that they should not even enter Your congregation [in the outer courts]. [Deut. 23:3; Jer. 51:51; Ezek. 44:7, 9.] All her people groan and sigh, seeking for bread; they have given their desirable and precious things [in exchange] for food to revive their strength and bring back life. See, O Lord, and consider how wretched and lightly esteemed, how vile and abominable, I have become! Is it nothing to you, all you who pass by? Look and see if there is any sorrow like my sorrow which was dealt out to me, with which the Lord has afflicted me in the day of His fierce anger! From above He has sent fire into my bones, and it prevailed against them. He has spread a net for my feet; He has turned me back. He has made me hopelessly miserable and faint all the day long. The yoke of my transgressions is bound by His hand; they were twined together; they were set upon my neck. He has made my strength fail and [me to] stumble; the Lord has delivered me into the hands of those I am unable to resist or withstand. [Deut. 28:48.] The Lord has made of no account all my [Jerusalem's] mighty men in the midst of me; He has proclaimed a set time against me to crush my young men. The Lord has trodden as in a winepress the Virgin Daughter of Judah. For these things I weep; my eyes overflow with tears, because a comforter, one who could refresh and restore my soul, is far from me. My children are desolate and perishing, for the enemy has prevailed. [Lam. 1:21.] Zion stretches forth her hands, but there is no comforter for her. The Lord has commanded concerning and against Jacob that his neighbors should be his adversaries; Jerusalem has become a filthy thing among them [an object of contempt]. The Lord is righteous (just and in the right); for I have rebelled against His commandment (His word). Hear, I pray you, all you peoples, and look at my sorrow and suffering; my maidens and my young men have gone into captivity. I [Jerusalem] called to my lovers [allies], but they deceived me. My priests and my elders expired in the city while they sought food to save their lives. Behold, O Lord, how distressed I am! My vital parts (emotions) are in tumult and are deeply disturbed; my heart cannot rest and is violently agitated within me, for I have grievously rebelled. Outside the house the sword bereaves, at home there is [famine, pestilence] death! [My foes] have heard that I [Jerusalem] sigh and groan, that I have no comforter [in You]. All my enemies have heard of my trouble; they are glad [O Lord] that You have done it. You will bring the day [of Judah's punishment] that you have foretold and proclaimed; [it involves also my foes' punishment] and they will become like me. [Isa. 14:5, 6; Jer. 30:16.] Let all their wickedness come before You; and deal with them as You have dealt with me because of all my transgressions; for my sighs and groans are many and my heart is faint.
MICAH 1:7 AMPC “And all her carved images shall be broken in pieces, and all her hires [all that man would gain from desertion of God] shall be burned with fire, and all her idols will be laid waste; for from the hire of [one] harlot she gathered them, and to the hire of [another] harlot they shall return.”
HABAKKUK 1:7 AMPC (including 6-12) “For behold, I am rousing up the Chaldeans, that bitter and impetuous nation who march through the breadth of the earth to take possession of dwelling places that do not belong to them. [II Kings 24:2.] [The Chaldeans] are terrible and dreadful; their justice and dignity proceed [only] from themselves. Their horses also are swifter than leopards and are fiercer than the evening wolves, and their horsemen spread themselves and press on proudly; yes, their horsemen come from afar; they fly like an eagle that hastens to devour. They all come for violence; their faces turn eagerly forward, and they gather prisoners together like sand. They scoff at kings, and rulers are a derision to them; they ridicule every stronghold, for they heap up dust [for earth mounds] and take it. Then they sweep by like a wind and pass on, and they load themselves with guilt, [as do all men] whose own power is their god. Are not You from everlasting, O Lord my God, my Holy One? We shall not die. O Lord, You have appointed [the Chaldean] to execute [Your] judgment, and You, O Rock, have established him for chastisement and correction. [Deut. 32:4.]”
HOLY SPIRIT REVEALED THE NUMBER 8 IN JUNE 8.
HEBREW 8
8. obed אֹבֵד
Meaning: perish, destruction, wretched
אֹבֵד depicts a present, ongoing state of perishing or destruction. While the root idea can be expressed in several Hebrew stems, this particular form concentrates on the certainty and irreversibility of ruin when God’s sentence has been pronounced. Throughout Scripture, the divine verdict of “perishing” is repeatedly contrasted with the life, blessing, and preservation granted to those in covenant obedience (compare Psalm 1:6; John 3:16).
Numbers 24:20 – “Amalek was first among the nations, but his end is destruction.”
Numbers 24:24 – “Ships will come from the coasts of Kittim; they will subdue Asshur and Eber, but they too will come to destruction.”
Both statements are prophetic, uttered by a Gentile seer compelled by the Spirit of God (Numbers 24:2). The term announces God’s final word on geopolitical powers that oppose His redemptive purposes through Israel.
Amalek had attacked Israel shortly after the Exodus (Exodus 17:8–16), earning divine hostility “from generation to generation.” Although Amalek rose early to prominence (“first among the nations”), the oracle guarantees its extinction—fulfilled in stages through King Saul (1 Samuel 15), David (1 Samuel 30), Hezekiah’s day (1 Chronicles 4:41–43), and finally in the Persian era where the Amalekite Haman was defeated (Esther 3–9).
Kittim denotes western maritime peoples, initially Cyprus and later the wider Greek world. Balaam foresees their temporary success over Assyria and the peoples descending from Eber (a broad Semitic designation), yet even such formidable powers meet the same end—“destruction.”
God appoints the rise and fall of kingdoms (Daniel 2:21). אֹבֵד reminds readers that no national pedigree or military prowess can shield a people from divine judgment.
The prophecy safeguards Israel’s destiny. While Israel’s enemies are marked for destruction, God’s promises to Abraham remain unshaken (Genesis 12:3).
Amalek and Kittim are not condemned arbitrarily; they typify aggression, idolatry, and hostility toward God’s plan—sins that still warrant judgment (Romans 1:18).
Though אֹבֵד appears only twice, Scripture frequently echoes its theme:
Deuteronomy 30:18 warns covenant breakers, “you will surely perish.”
Proverbs 10:28 contrasts “the expectation of the wicked will perish.”
Obadiah 1:8 speaks of Edom’s sages who “will be destroyed.”
Such passages deepen the theological trajectory introduced in Numbers 24: God consistently opposes proud, violent nations and individuals.
History confirms the downfall of Amalek and successive Mediterranean empires, validating Balaam’s words. Yet the prophecy also anticipates the ultimate defeat of every anti-God power at Christ’s return (2 Thessalonians 2:8; Revelation 19:15). אֹבֵד thus forms an early strand in the biblical motif of final judgment leading to the everlasting kingdom of God.
Believers, then, stand in holy awe before the God who alone determines whether a people survives or perishes, while rejoicing that in Christ “whoever believes in Him shall not perish but have eternal life” (John 3:16).
GREEK MEANING OF 8
3638. októ ὀκτώ
Meaning: Eight (8)
Luke 2:21: “And when eight days were completed for the circumcision of the Child, He was named Jesus”. The eighth day marked the covenantal seal given to Abraham (Genesis 17:12) and continued in Israel. By submitting to the rite on the eighth day, the incarnate Son fully identified with the covenant people, fulfilling the law at its earliest legal requirement. Thus the number eight stands at the threshold of the New Covenant, uniting promise and fulfillment.
Luke 9:28 places the Transfiguration “about eight days” after Peter’s confession. The disciples move from recognition (“You are the Christ”) to unveiled glory in just over a week, underscoring eight as the moment when hidden identity becomes manifest.
John 20:26 records that “Eight days later, His disciples were once again inside, and Thomas was with them”. The risen Christ accommodates a struggling disciple, granting tangible proof and pronouncing blessing on all who will believe without sight. The new creation week climaxes with assurance and mission.
Together these two mountain-top moments—Transfiguration and Resurrection appearance—frame eight as the number of unveiled glory and confirming faith.
Whether eight stands alone or anchors a compound, the theme of long-standing bondage yields to instantaneous freedom once Christ or His servants intervene.
1 Peter 3:20 recalls Noah: “in which a few people—only eight souls—were saved through water”. Peter links the Flood to baptism (verse 21), making the eight survivors a prototype of the church rescued through judgment by entering God’s appointed refuge. The number thus marks the boundary between an old world under wrath and a cleansed world under promise.
HOLY SPIRIT REVEALED THE NUMBER 89.
EXODUS 14:8-9 AMPC “The Lord made hard and strong the heart of Pharaoh king of Egypt, and he pursued the Israelites, for [they] left proudly and defiantly. [Acts 13:17.] The Egyptians pursued them, all the horses and chariots of Pharaoh and his horsemen and his army, and overtook them encamped at the [Red] Sea by Pi-hahiroth, in front of Baal-zephon.”
DEUTERONOMY 28:8-9 AMPC (including 7-9) The Lord shall cause your enemies who rise up against you to be defeated before your face; they shall come out against you one way and flee before you seven ways. The Lord shall command the blessing upon you in your storehouse and in all that you undertake. And He will bless you in the land which the Lord your God gives you. “The Lord will establish you as a people holy to Himself, as He has sworn to you, if you keep the commandments of the Lord your God and walk in His ways.
JOSHUA 24:8-9 AMPC (including 7-24) When they cried to the Lord, He put darkness between you and the Egyptians, and brought the sea upon them and covered them; and your eyes saw what I did in Egypt. And you lived in the wilderness a long time [forty years]. [Josh. 5:6.] I brought you into the land of the Amorites who lived on the other side of the Jordan; they fought with you, and I gave them into your hand, and you possessed their land, and I destroyed them before you. Then Balak son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam son of Beor to curse you. But I would not listen to Balaam; therefore he blessed you; so I delivered you out of Balak's hand. [Deut. 23:5.] You went over the Jordan and came to Jericho; and the men of Jericho fought against you, as did the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites, and I gave them into your hands. I sent the hornet [that is, the terror of you] before you, which drove the two kings of the Amorites out before you; but it was not by your sword or by your bow. [Exod. 23:27, 28; Deut. 2:25; 7:20.] I have given you a land for which you did not labor and cities you did not build, and you dwell in them; you eat from vineyards and olive yards you did not plant. Now therefore, [reverently] fear the Lord and serve Him in sincerity and in truth; put away the gods which your fathers served on the other side of the [Euphrates] River and in Egypt, and serve the Lord. And if it seems evil to you to serve the Lord, choose for yourselves this day whom you will serve, whether the gods which your fathers served on the other side of the River, or the gods of the Amorites, in whose land you dwell; but as for me and my house, we will serve the Lord. The people answered, Far be it from us to forsake the Lord to serve other gods; For it is the Lord our God Who brought us and our fathers up out of the land of Egypt, from the house of bondage, Who did those great signs in our sight and preserved us in all the way that we went and among all the peoples through whom we passed. And the Lord drove out before us all the people, the Amorites who dwelt in the land. Therefore we also will serve the Lord, for He is our God. And Joshua said to the people, You cannot serve the Lord, for He is a holy God; He is a jealous God. He will not forgive your transgressions or your sins. If you forsake the Lord and serve strange gods, then He will turn and do you harm and consume you, after having done you good. And the people said to Joshua, No; but we will serve the Lord. Then Joshua said to the people, You are witnesses against yourselves that you have chosen the Lord, to serve Him. And they said, We are witnesses. Then put away, said he, the foreign gods that are among you and incline your hearts to the Lord, the God of Israel. The people said to Joshua, The Lord our God we will serve; His voice we will obey.
PSALM 89 AMPC “I WILL sing of the mercy and loving-kindness of the Lord forever; with my mouth will I make known Your faithfulness from generation to generation. For I have said, Mercy and loving-kindness shall be built up forever; Your faithfulness will You establish in the very heavens [unchangeable and perpetual]. [You have said] I have made a covenant with My chosen one, I have sworn to David My servant, Your Seed I will establish forever, and I will build up your throne for all generations. Selah [pause, and calmly think of that]! [Isa. 9:7; Luke 1:32, 33; Gal. 3:16] Let heaven (the angels) praise Your wonders, O Lord, Your faithfulness also in the assembly of the holy ones (the holy angels). For who in the heavens can be compared to the Lord? Who among the mighty [heavenly beings] can be likened to the Lord, A God greatly feared and revered in the council of the holy (angelic) ones, and to be feared and worshipfully revered above all those who are round about Him? O Lord God of hosts, who is a mighty one like unto You, O Lord? And Your faithfulness is round about You [an essential part of You at all times]. You rule the raging of the sea; when its waves arise, You still them. You have broken Rahab (Egypt) in pieces; with Your mighty arm You have scattered Your enemies. The heavens are Yours, the earth also is Yours; the world and all that is in it, You have founded them. The north and the south, You have created them; Mount Tabor and Mount Hermon joyously praise Your name. You have a mighty arm; strong is Your hand, Your right hand is soaring high. Righteousness and justice are the foundation of Your throne; mercy and loving-kindness and truth go before Your face. Blessed (happy, fortunate, to be envied) are the people who know the joyful sound [who understand and appreciate the spiritual blessings symbolized by the feasts]; they walk, O Lord, in the light and favor of Your countenance! In Your name they rejoice all the day, and in Your righteousness they are exalted. For You are the glory of their strength [their proud adornment], and by Your favor our horn is exalted and we walk with uplifted faces! For our shield belongs to the Lord, and our king to the Holy One of Israel. Once You spoke in a vision to Your devoted ones and said, I have endowed one who is mighty [a hero, giving him the power to help–to be a champion for Israel]; I have exalted one chosen from among the people. I have found David My servant; with My holy oil have I anointed him, [Acts 13:22.] With whom My hand shall be established and ever abide; My arm also shall strengthen him. The enemy shall not exact from him or do him violence or outwit him, nor shall the wicked afflict and humble him. I will beat down his foes before his face and smite those who hate him. My faithfulness and My mercy and loving-kindness shall be with him, and in My name shall his horn be exalted [great power and prosperity shall be conferred upon him]. I will set his hand in control also on the [Mediterranean] Sea, and his right hand on the rivers [Euphrates with its tributaries]. He shall cry to Me, You are my Father, my God, and the Rock of my salvation! Also I will make him the firstborn, the highest of the kings of the earth. [Rev. 1:5.] My mercy and loving-kindness will I keep for him forevermore, and My covenant shall stand fast and be faithful with him. His Offspring also will I make to endure forever, and his throne as the days of heaven. [Isa. 9:7; Gal. 3:16.] If his children forsake My law and walk not in My ordinances, If they break or profane My statutes and keep not My commandments, Then will I punish their transgression with the rod [of chastisement], and their iniquity with stripes. [II Sam. 7:14.] Nevertheless, My loving-kindness will I not break off from him, nor allow My faithfulness to fail [to lie and be false to him]. My covenant will I not break or profane, nor alter the thing that is gone out of My lips. Once [for all] have I sworn by My holiness, which cannot be violated; I will not lie to David: His Offspring shall endure forever, and his throne [shall continue] as the sun before Me. [Isa. 9:7; Gal. 3:16.] It shall be established forever as the moon, the faithful witness in the heavens. Selah [pause, and calmly think of that]! [Rev. 1:5; 3:14.] But [in apparent contradiction to all this] You [even You the faithful Lord] have cast off and rejected; You have been full of wrath against Your anointed. You have despised and loathed and renounced the covenant with Your servant; You have profaned his crown by casting it to the ground. You have broken down all his hedges and his walls; You have brought his strongholds to ruin. All who pass along the road spoil and rob him; he has become the scorn and reproach of his neighbors. You have exalted the right hand of his foes; You have made all his enemies rejoice. Moreover, You have turned back the edge of his sword and have not made him to stand in battle. You have made his glory and splendor to cease and have hurled to the ground his throne. The days of his youth have You shortened; You have covered him with shame. Selah [pause, and calmly think of that]! How long, O Lord? Will You hide Yourself forever? How long shall Your wrath burn like fire? O [earnestly] remember how short my time is and what a mere fleeting life mine is. For what emptiness, falsity, futility, and frailty You have created all men! What man can live and shall not see death, or can deliver himself from the [powerful] hand of Sheol (the place of the dead)? Selah [pause, and calmly consider that]! Lord, where are Your former loving-kindnesses [shown in the reigns of David and Solomon], which You swore to David in Your faithfulness? Remember, Lord, and earnestly imprint [on Your heart] the reproach of Your servants, scorned and insulted, how I bear in my bosom the reproach of all the many and mighty peoples, With which Your enemies have taunted, O Lord, with which they have mocked the footsteps of Your anointed. Blessed be the Lord forevermore! Amen and Amen.”
3:31 pm 6/8/26
FATHER WHAT IS ON YOUR HEART? ♥️
At 3:33 … DO NOT FORSAKE ME!!! ADHERE TO MY COVENANT AND WAYS AND I SHALL BLESS YOU!!! Turn from your wicked ways. There is NO OTHER WAY than the NARROW PATH to enter the Kingdom of God. Come out of the world and off the broad path that leads to DESTRUCTION. Walk circumspectly before Me. DO GOOD!!! Come up higher and see things from My perspective. The world is full of evil. COUNTER IT WITH GOOD. In your words and deeds. Guard your evil tongue! Stop idle gossip! Speak LIFE. Speak in LOVE. There is no room for compromise. As you misstep, come boldly to My throne of GRACE with HUMILITY to ask for forgiveness. Live a life of REPENTANCE. Examine your heart ♥️ because out of the abundance of the heart ♥️ your mouth speaks. Ask Me to burn 🔥 all the dross away so that your heart ♥️ is pure. I am calling My people to holiness. Be holy as I AM HOLY!!! A new day is dawning and truth and righteousness shall prevail. My people who are walking in darkness shall SEE THE LIGHT and BE THE LIGHT. They will shine like stars. MY KINGDOM COME!!! MY WILL BE DONE!!! ON EARTH AS IT IS IN HEAVEN!!! Elohim. Adonia. El Shaddai. I AM THAT I AM.
MESSAGE STARTED AT 3:33 AND ENDED AT 3:44
LAMENTATIONS 3:33-44 NLT For he does not enjoy hurting people or causing them sorrow. If people crush underfoot all the prisoners of the land, if they deprive others of their rights in defiance of the Most High, if they twist justice in the courts— doesn’t the Lord see all these things? Who can command things to happen without the Lord’s permission? Does not the Most High send both calamity and good? Then why should we, mere humans, complain when we are punished for our sins? Instead, let us test and examine our ways. Let us turn back to the Lord. Let us lift our hearts and hands to God in heaven and say, “We have sinned and rebelled, and you have not forgiven us. “You have engulfed us with your anger, chased us down, and slaughtered us without mercy. You have hidden yourself in a cloud so our prayers cannot reach you.
JOHN 3:33 NLT (including 33-36) Anyone who accepts his testimony can affirm that God is true. For he is sent by God. He speaks God’s words, for God gives him the Spirit without limit. The Father loves his Son and has put everything into his hands. And anyone who believes in God’s Son has eternal life. Anyone who doesn’t obey the Son will never experience eternal life but remains under God’s angry judgment.
THE IMAGE NUMBER ON THE PHOTO FOR THIS MESSAGE WAS 1515.
JOHN 15:15 NLT “I no longer call you slaves, because a master doesn’t confide in his slaves. Now you are my friends, since I have told you everything the Father told me. You didn’t choose me. I chose you. I appointed you to go and produce lasting fruit, so that the Father will give you whatever you ask for, using my name. This is my command: Love each other.”
I MENTIONED IN THIS POST THAT I FELT THE GROUND SHAKING AS I WAS TYPING THIS MESSAGE FROM PAPA GOD. AS I CONTINUED TO WORK ON TYPING UP ALL THAT HOLY SPIRIT WAS REVEALING, MY HUSBAND INFORMED ME THERE WAS AN ACTUAL EARTHQUAKE OFF THE COAST OF CUBA IN THE GULF OF AMERICA THAT WAS FELT STRONGLY ACROSS TAMPA BAY WHERE I LIVE. IT WAS A 6.1 EARTHQUAKE 👀👀 .. ISAIAH 61❗❗❗
ISAIAH 61:1-2 AMPC THE SPIRIT of the Lord God is upon me, because the Lord has anointed and qualified me to preach the Gospel of good tidings to the meek, the poor, and afflicted; He has sent me to bind up and heal the brokenhearted, to proclaim liberty to the [physical and spiritual] captives and the opening of the prison and of the eyes to those who are bound, [Rom. 10:15.] To proclaim the acceptable year of the Lord [the year of His favor] AND THE DAY OF VENGEANCE OF OUR GOD, to comfort all who mourn, [Matt. 11:2-6; Luke 4:18, 19; 7:22.]”
“At around 2 p.m., viewers began reporting to News Channel 8 that they felt shaking in Hernando, Pinellas, Polk and Hillsborough counties.” .. 2:00 👀😮
IN THE WORD I RECEIVED FROM PAPA GOD LAST NIGHT HE SAID STAND FIRMLY ON THE ROCK SO YOU WILL NOT BE SHAKEN .. BECAUSE THE SHAKING HAS BEGUN. HIS MESSAGE TO ME ENDED AT 2:00 am ON THE DOT!!! 👀 EXACTLY 12 HOURS LATER THE EARTH SHOOK AT 2:00 pm. (12 IS GOVERNMENT OF GOD!!!)
AAAAAAAAAAAAAANNNNNNNND WHEN I SAVED THE IMAGE OF HIS NEWS ARTICLE ABOUT THE EARTHQUAKE .. THE FILE NUMBER WAS 1212 (GOVERNMENT OF GOD!!!)
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